網頁圖片
PDF
ePub 版

did with speed. So he bid them be of good cheer and row lustily, for there was a fair sound before them, and he doubted not but they should find one place or other where they might ride in safety. And though it was very dark and rained sore, yet in the end they got under the lee of a small island and remained there all that night in safety. But they knew not this to be an island till morning, but were divided in their minds; some would keep the boat for fear they might be amongst the Indians, others were so wet and cold they could not endure but got ashore, and with much ado got fire (all things being so wet); and the rest were glad to come to them, for after midnight the wind shifted to the northwest and it froze hard.

But though this had been a day and night of much trouble and danger unto them, yet God gave them a morning of comfort and refreshing (as usually He doth to His children) for the next day was a fair, sunshining day, and they found themselves to be on an island secure from the Indians, where they might dry their stuff, fix their pieces and rest themselves; and gave God thanks for His mercies in their manifold deliverances. And this being the last day of the week, they prepared there to keep the Sabbath.

On Monday they sounded the harbor and found it fit for shipping, and marched into the land and found divers cornfields and little running brooks, a place (as they supposed) fit for situation. At least it was the best they could find, and the season and their present necessity made them glad to accept of it. So they returned to their ship again with this news to the rest of their people, which did much comfort their hearts.

On the 15th of December they weighed anchor to go to the place they had discovered, and came within two leagues of it, but were fain to bear up again; but the 16th day, the wind came fair, and they arrived safe in this harbor. And afterwards took better view of the place, and resolved where to pitch their dwelling; and the 25th day began to erect the first house for common use to receive them and their goods."

7. Morison identifies the anchorage as the lee of Saquish Head, and the island there as Clarks Island, where they spent Saturday and Sunday, December 9/19-10/20.

8. "Here is the only contemporary authority for the 'Landing of the Pilgrims on Plymouth Rock' on Monday, 11/21 Dec. 1620. *** The landing took place from the shallop, not the Mayflower✶✶✶ Nor is it clear that they

landed on *** Plymouth Rock, [although it would have been very convenient for that purpose at half tide" [Morison's note].

9. I.e., the Mayflower reached Plymouth Harbor on December 16/26, but the Pilgrims did not actually begin to build ashore for nine more days. Mourt's Relation shows that the interval was used in exploring for the best possible site.

From Of Plymouth Plantation, Book II

[The Mayflower Compact (1620)]

I shall a little return back, and begin with a combination made by them before they came ashore; being the first foundation of their government1 in this place. Occasioned partly by the discontented and mutinous speeches that some of the strangers amongst them had let fall from them in the ship: That when they came ashore they would use their own liberty, for none had power to command them, the patent they had being for Virginia and not for New England, which belonged to another government, with which the Virginia Company had nothing to do." And partly that such an act by then done, this their condition considered, might be as firm as any patent, and in some respects more sure.

The form was as followeth:3

IN THE NAME OF GOD, AMEN.

We whose names are underwritten, the loyal subjects of our dread Sovereign Lord King James, by the Grace of God of Great Britain, France, and Ireland King, Defender of the Faith, etc.

Having undertaken, for the Glory of God and advancement of the Christian Faith and Honour of our King and Country, a Voyage to plant the First Colony in the Northern Parts of Virginia, do by these presents solemnly and mutually in the presence of God and one of another, Covenant and Combine ourselves together into a Civil Body Politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod, the 11th of November, in the year of the reign of our Sovereign Lord King James, of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth. Anno Domini 1620.

After this they chose, or rather confirmed, Mr. John Carver (a man godly and well approved amongst them) their Governor for

1. The Mayflower Compact is important as an early American covenant instituting civil government by common consent with reference to the common good. Although it was enacted in an emergency, it followed the precedent of the church covenants already familiar to Puritans, and, as Bradford's words suggest, it was the "first foundation" of direct popular government in America,

while feudal forms persisted in Europe.
2. The Pilgrims and the "Adventurers"
who sailed with them were alike au-
thorized by patent from the Virginia
Company, whose territory extended
northward only to Manhattan Island.
3. A text differing from this one only
in a few insignificant words was pub-
lished in Mourt's Relation in 1622.

that year. And after they had provided a place for their goods, or common store (which were long in unlading for want of boats, foulness of the winter weather and sickness of divers) and begun some small cottages for their habitation; as time would admit, they met and consulted of laws and orders, both for their civil and military government as the necessity of their condition did require, still adding thereunto as urgent occasion in several times, and as cases did require.

In these hard and difficult beginnings they found some discontents and murmurings arise amongst some, and mutinous speeches and carriages in other; but they were soon quelled and overcome by the wisdom, patience, and just and equal carriage of things, by the Governor and better part, which clave faithfully together in

the main.

[Compact with the Indians (1621)]

All this while the Indians came skulking about them, and would sometimes show themselves aloof off, but when any approached near them, they would run away; and once they stole away their tools where they had been at work and were gone to dinner. But about the 16th of March, a certain Indian came boldly amongst them and spoke to them in broken English, which they could well understand but marveled at it. At length they understood by discourse with him, that he was not of these parts, but belonged to the eastern parts where some English ships came to fish, with whom he was acquainted and could name sundry of them by their names, amongst whom he had got his language. He became profitable to them in acquainting them with many things concerning the state of the country in the east parts where he lived, which was afterwards profitable unto them; as also of the people here, of their names, number and strength, of their situation and distance from this place, and who was chief amongst them. His name was Samoset. He told them also of another Indian whose name was Squanto, a native of this place, who had been in England and could speak better English than himself.

Being, after some time of entertainment and gifts dismissed, a while after he came again, and five more with him, and they brought again all the tools that were stolen away before, and made way for the coming of their great Sachem, called Massasoit. Who, about four or five days after, came with the chief of his friends and other attendance, with the aforesaid Squanto. With whom, after friendly

4. Several; various persons.

5. That is, the first two months of 1621, "a starving time." The settlers built a large common house and several cottages, and caught a meager quantity of game and fish, while disease took a

frightful toll. "Of the 102 Mayflower passengers who reached Cape Cod, *** by the summer of 1621 the total deaths numbered 50 [including] all but a few of the women" [Morison's note].

entertainment and some gifts given him, they made a peace with him (which hath now continued this 24 years) in these terms:

1. That neither he nor any of his should injure or do hurt to any of their people.

2. That if any of his did hurt to any of theirs, he should send the offender, that they might punish him.

3. That if anything were taken away from any of theirs, he should cause it to be restored; and they should do the like to his.

4. If any did unjustly war against him, they would aid him; if any did war against them, he should aid them.

5. He should send to his neighbours confederates to certify them of this, that they might not wrong them, but might be likewise comprised in the conditions of peace.

6. That when their men came to them, they should leave their bows and arrows behind them.

After these things he returned to his place called Sowams," some 40 miles from this place, but Squanto continued with them and was their interpreter and was a special instrument sent of God for their good beyond their expectation. He directed them how to set their corn, where to take fish, and to procure other commodities, and was also their pilot to bring them to unknown places for their profit, and never left them till he died. He was a native of this place, and scarce any left alive besides himself. He was carried away with divers others by one Hunt, a master of a ship, who thought to sell them for slaves in Spain. But he got away for England and was entertained by a merchant in London, and employed to Newfoundland and other parts, and lastly brought hither into these parts by one Mr. Dermer, a gentleman employed by Sir Ferdinando Gorges and others for discovery and other designs in these parts.8

[First Thanksgiving (1621)]

They began now to gather in the small harvest they had, and to fit up their houses and dwellings against winter, being all well recovered in health and strength and had all things in good plenty. For as some were thus employed in affairs abroad, others were exercised in fishing, about cod and bass and other fish, of which

6. This first American treaty, with the
Wampanoag people, was faithfully kept
for fifty-four years, until 1675, when
Massasoit's son, Metacomet, or King
Philip, began those savage attacks,
known as King Philip's War, which
included the Deerfield Massacre.
7. Now Barrington, Rhode Island.
8. Squanto, or Tisquantum, had an in-
teresting story. The English slaver,

Hunt, kidnaped him in 1614, and it was 1618 before he got back to his native place, probably by escaping from Dermer's ship off Cape Cod. Finding that his entire tribe, the Patuxets, had been destroyed by a pestilence in 1617, he apparently adopted the Pilgrims, in whose service he died of a fever, in September, 1622, while guiding their trading party.

they took good store, of which every family had their portion. All the summer there was no want; and now began to come in store of fowl, as winter approached, of which this place did abound when they came first (but afterward decreased by degrees). And besides waterfowl there was great store of wild turkeys, of which they took many, besides venison, etc. Besides they had about a peck a meal a week to a person, or now since harvest, Indian corn to that proportion. Which made many afterwards write so largely of their plenty here to their friends in England, which were not feigned but true reports.9

[Narragansett Challenge (1622)]

Soon after this ship's departure,1 that great people of the Narragansetts, in a braving manner, sent a messenger unto them with a bundle of arrows tied about with a great snakeskin, which their interpreters told them was a threatening and a challenge. Upon which the Governor, with the advice of others, sent them a round answer that if they had rather have war than peace, they might begin when they would; they had done them no wrong, neither did they fear them or should they find them unprovided. And by another messenger sent the snakeskin back with bullets in it. But they would not receive it, but sent it back again. But these things I do but mention, because they are more at large already put forth in print by Mr. Winslow3 at the request of some friends. And it is like the reason was their own ambition who (since the death of so many of the Indians) thought to domineer and lord it over the rest, and conceived the English would be a bar in their way, and saw that Massasoit took shelter already under their wings.

But this made them the more carefully to look to themselves,* so as they agreed to enclose their dwellings with a good strong pale, and make flankers in convenient places with gates to shut, which were every night locked, and a watch kept; and when need required,

9. The actual date of the "First Thanksgiving" is not recorded, but it was in the autumn. of 1621, since Winslow's letter describing it, printed in Mourt's Relation, is dated December 11, 1621. He relates that their store of wild meat and produce was such that they were able to entertain Massasoit and "some 90 men" for three days with feasting and competitive games.

1. The ship Fortune, which had come unexpectedly in December with settlers. for whom there were no provisions, necessitating the reduction to half rations for the entire settlement for the remainder of the winter.

2. "Canonicus, sachem of the Narragansett, sent the challenge; Squanto

did the interpreting. This happened in
Jan. 1622" [Morison's note]. Long-
fellow used the episode dramatically in
The Courtship of Miles Standish.
3. Edward Winslow, one of the Pil-
grims, and probable coauthor with Brad-
ford of Mourt's Relation, returned to
England as agent for the Pilgrims in
1623 and there published Good News
from New England (London, 1624), to
which Bradford here refers.

4. Made the colonists more careful to
defend themselves.

5. Palings; poles sunk in the ground for the walls of a fortification.

6. The flanks of a bastion, or a structure extending beyond the wall line of a fortification.

« 上一頁繼續 »