« 上一頁繼續 »
and our Lord's subsequent discourse. Jerusalem. LUKE.
CH. v. 1-47. 15 The man departed, and told the Jews that it was Jesus which had made him whole.
16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath-day.
17 But Jesus answered them, My Father worketh hitherto, and I work.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also, that God was his Father, making himself equal with God.
19 Then answered Jesus, and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
20 For the Father loveth the Son, and sheweth him all things that himself doeth : and he will shew him greater works than these, that ye may marvel.
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22 For the Father judgeth no man; but hath committed all judgment unto the Son :
23 That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father which hath sent him.
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation ; but is passed from death unto life.
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father hath life in himself, so hath he given to the Son to have life in himself ;
27 And hath given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this : for the hour is coming, in the which all that are in the graves shall hear his voice,
$36. The pool of Bethesda ; the healing of the infirm man;
John v. 37, heard his voice.] Spanheim, dub. evang. ii. 195, doubts how the latter part of this verse is reconcilable with Matthew iii. 17, and the parallel verses. But the voice from heaven was not God's immediate voice ; but uttered at his command,
and our Lord's subsequent discourse. Jerusalem.
CH. v. 1-47. 29 And shall come forth ; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge : and my judgment is just ; because I seek not mine own will, but the will of the Father which hath sent me.
31 If I bear witness of myself, my witness is not true.
32 There is another that beareth witness of me, and I know that the witness which he witnesseth of me is true.
33 Ye sent unto John, and he bare witness unto the truth.
34 But I receive not testimony from man : but these things I say, that ye might be saved.
35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36 But I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37 And the Father himself which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38 And ye have not his word abiding in you : for whom he hath sent, him ye believe not.
39 Search the scriptures; for in them ye think ye have eternal life : And they are they which testify of me.
40 And ye will not come to me, that ye might have life.
41 I receive not honor from men.
42 But I know you, that ye have not the love of God in you.
43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
44 How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only?
and in his person. See Deut. iv. 33 ; Ex. xx. 1, 2; Comp. Hebr. ii. 2; Gal. iii. 19 ; Acts vii. 53. NEWCOME.
Ø 36. The pool of Bethesda ; the healing of the infirm man ;
$ 37. The disciples pluck ears of grain ch. XII. 1-8.
CH, II. 23-28. At that time Jesus went on the 23 And it came to pass, that he sabbath-day through the corn, and his went through the corn-fields on the disciples were a hungered, and be- sabbath-day; and his disciples began, gan to pluck the ears of corn, and to as they went, to pluck the ears of eat.
2 But when the Pharisees saw it, 24 And the Pharisees said unto him, they said unto him, Behold, thy dis- Behold, why do they on the sabbathciples do that which is not lawful to day that which is not lawful ? do upon the sabbath-day.
25 And he said unto them, Have 3 But he said unto them, Have ye ye never read what David did,d when not read what David did when he was he had need, and was a hungered, he a hungered, and they that were with and they that were with him?
26 How he went into the house of 4 How he entered into the house of God, in the days of Abiathar the high God, and did eat the shew-bread, priest, and did eat the shew-bread, which was not lawful for him to eat, which is not lawful to eat, but for the neither for them which were with him, priests, and gave also to them which but only for the priests ?
were with him? 5 Or have ye not read in the law how that on the sabbath-days the priests in the temple profane the sabbath, and are blameless ?b
6 But I say unto you, that in this place is one greater than the temple.
7 But if ye had known what this meaneth, I will have mercy, and not 27 And he said unto them, The sacrifice, ye would not have con- sabbath was made for man, and not demned the guiltless.
man for the sabbath : 8 For the Son of man is Lord even 28 Therefore, the Son of man is of the sabbath-day.
Lord also of the sabbath.
a Deut. xxiii. 25. ci Sam. xxi. 1 - 7.
b Numb. xxviii. 9, 10; xviii. 19.
Matth. xii. 2, to do upon the Sabbath day.) The act of plucking the ears of corn by the hand, in another's field, was expressly permitted, by the law of Moses, Deut. xxiii. 23 ; but it was considered so far a species of reaping as to be servile work, and therefore not lawful to be done on the Sabbath. CAMPBELL, in loc.
Mark ii. 26, Abiathar.] It appears from 1 Sam. xxi. 1, that Abimelech was the
and our Lord's subsequent discourse. Jerusalem.
ch. V. 1-47. 45 Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust.
46 For had ye believed Moses, ye would have believed me : for he wrote of me.
47 But if ye believe not his writings, how shall ye believe my
CH. VỊ. 1- 5.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath-days?
3 And Jesus, answering them, said, Have ye not read so much as this, what David did, when himself was a hungered, and they which were with him;
4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone ?
5 And he said unto them, That the Son of man is Lord also of the sabbath.
high priest at the time referred to; but Abiathar his son was the chief priest under him, and probably superintended the tabernacle and its stated concerns. Abimelech was soon after slain ; and Abiathar succeeded him in that office, and continued in it about forty years, until after the death of David. This circumstance, and his great eminence, above his father, may account for the use of his name rather than his father's, as illustrating the times of David and Saul. See Scott, in loc.