The Great Doctrines of the Biblee-artnow, 2020年4月9日 - 198 頁 The doctrines treated in this book are dealt with from the standpoint of Biblical rather than Dogmatic theology. This is evident from the plan which is followed in the work, namely, to gather together all the Scripture passages dealing with the subject under consideration, and from them choose a required number that may be called representative; then seek to understand the meaning of these references by the study of the text itself as well as its context and parallel passages; and finally, from the selected proof-texts, formulate the doctrinal teaching, and place such results under appropriate headings. The doctrines of God, Jesus Christ, and the Holy Spirit are more fully dealt with than the doctrines which follow. This is especially true of the doctrine of God. The reason for this is to set forth the method pursued in these studies, and to give a pattern for the study of the doctrines to follow. (William Evans, The Great Doctrines of the Bible) |
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... give a pattern for the study of the doctrines to follow. It is intended that the doctrines of this book should be studied side by side with the open Bible. It is for this reason that many of the Scripture references are indicated by ...
... give a pattern for the study of the doctrines to follow. It is intended that the doctrines of this book should be studied side by side with the open Bible. It is for this reason that many of the Scripture references are indicated by ...
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... gives we gather. If He withholds provision we die. Third. That God has His hand in history, guiding and shaping the affairs of nations. Victor Hugo said: "Waterloo was God." Fourth. Consider with what detail God's care is described: The ...
... gives we gather. If He withholds provision we die. Third. That God has His hand in history, guiding and shaping the affairs of nations. Victor Hugo said: "Waterloo was God." Fourth. Consider with what detail God's care is described: The ...
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... give you another Comforter." Fifth: The New Testaffignt sets forth: A Father who is God, Rom. 1:7. A son who is God, Heb. 1:8. A Holy Spirit who is God, Acts 5:3, 4. The whole is summed up in the words of Boardman: The Father is all the ...
... give you another Comforter." Fifth: The New Testaffignt sets forth: A Father who is God, Rom. 1:7. A son who is God, Heb. 1:8. A Holy Spirit who is God, Acts 5:3, 4. The whole is summed up in the words of Boardman: The Father is all the ...
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... give His hand to the work; His word is sufficient. Psa. 107:25–29 —"He raiseth the stormy wind ... he maketh the storm calm." "Even the winds and the sea obey him." God's slightest word, once uttered, is a standing law to which all ...
... give His hand to the work; His word is sufficient. Psa. 107:25–29 —"He raiseth the stormy wind ... he maketh the storm calm." "Even the winds and the sea obey him." God's slightest word, once uttered, is a standing law to which all ...
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... and holy in all his works." This is evident in the rewards He gives to the upright, in lifting up the lowly, and in abundantly blessing the good, pure, and true. Jer. 12:1—"Righteous art thou, O Lord, when I plead with thee."
... and holy in all his works." This is evident in the rewards He gives to the upright, in lifting up the lowly, and in abundantly blessing the good, pure, and true. Jer. 12:1—"Righteous art thou, O Lord, when I plead with thee."
內容
THE DOCTRINE OF THE HOLY SPIRIT | |
THE DOCTRINE OF | |
THE DOCTRINE OF THE CHURCH | |
THE DOCTRINE OF THE SCRIPTURES | |
THE DOCTRINE OF ANGELS | |
THE DOCTRINE OF THE LAST THINGS | |
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