The Great Doctrines of the Biblee-artnow, 2020年4月9日 - 198 頁 The doctrines treated in this book are dealt with from the standpoint of Biblical rather than Dogmatic theology. This is evident from the plan which is followed in the work, namely, to gather together all the Scripture passages dealing with the subject under consideration, and from them choose a required number that may be called representative; then seek to understand the meaning of these references by the study of the text itself as well as its context and parallel passages; and finally, from the selected proof-texts, formulate the doctrinal teaching, and place such results under appropriate headings. The doctrines of God, Jesus Christ, and the Holy Spirit are more fully dealt with than the doctrines which follow. This is especially true of the doctrine of God. The reason for this is to set forth the method pursued in these studies, and to give a pattern for the study of the doctrines to follow. (William Evans, The Great Doctrines of the Bible) |
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... Cause. c) Teleological:—Argument from Design. d) Ontological:—Argument from Being. e) Anthropological:—Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY ...
... Cause. c) Teleological:—Argument from Design. d) Ontological:—Argument from Being. e) Anthropological:—Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY ...
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... caused to the uncaused, from the contingent to the necessary, from the reason involved in the structure of the universe to a universal and eternal reason, which is the ground of all, from morality in conscience to a moral Lawgiver and ...
... caused to the uncaused, from the contingent to the necessary, from the reason involved in the structure of the universe to a universal and eternal reason, which is the ground of all, from morality in conscience to a moral Lawgiver and ...
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... cause as universal, otherwise we have an effect without any assignable cause. Certain is it that this argument makes the burden of proof to rest upon those who deny the existence of God. b) The Argument from Cause: Cosmological. When we ...
... cause as universal, otherwise we have an effect without any assignable cause. Certain is it that this argument makes the burden of proof to rest upon those who deny the existence of God. b) The Argument from Cause: Cosmological. When we ...
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William Evans. always existed. Geology proves this. That the first Cause must have been an intelligent Being is proven by the fact that we are intelligent beings ourselves. c) The Argument from Design: Teleological. A watch proves not ...
William Evans. always existed. Geology proves this. That the first Cause must have been an intelligent Being is proven by the fact that we are intelligent beings ourselves. c) The Argument from Design: Teleological. A watch proves not ...
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... cause is accounted for; or religious nature has an object; the uniformity of natural law finds an adequate explanation, and human history is vindlcated from the charge of being a vast imposture. Atheism leaves all these matters without ...
... cause is accounted for; or religious nature has an object; the uniformity of natural law finds an adequate explanation, and human history is vindlcated from the charge of being a vast imposture. Atheism leaves all these matters without ...
內容
THE DOCTRINE OF THE HOLY SPIRIT | |
THE DOCTRINE OF | |
THE DOCTRINE OF THE CHURCH | |
THE DOCTRINE OF THE SCRIPTURES | |
THE DOCTRINE OF ANGELS | |
THE DOCTRINE OF THE LAST THINGS | |
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