Philosophical worksHurd and Houghton, 1864 |
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第 1 到 5 筆結果,共 59 筆
第 27 頁
... spirit ever hath transgressed , or shall transgress . The angel of light that was , when he presumed be- fore his fall , said within himself , I will ascend and be like unto the Highest ; not God , but the highest . To be like to God in ...
... spirit ever hath transgressed , or shall transgress . The angel of light that was , when he presumed be- fore his fall , said within himself , I will ascend and be like unto the Highest ; not God , but the highest . To be like to God in ...
第 28 頁
... spirit newly inclosed in a body of earth , he was fit- test to be allured with appetite of light and liberty of knowledge ; therefore this approaching and intruding into God's secrets and mysteries was rewarded with a further removing ...
... spirit newly inclosed in a body of earth , he was fit- test to be allured with appetite of light and liberty of knowledge ; therefore this approaching and intruding into God's secrets and mysteries was rewarded with a further removing ...
第 29 頁
... spirit which it holdeth su- perior and more authorised than itself . To conclude , the prejudice hath been infinite that both divine and human knowledge hath received by the intermingling and tempering of the one with the other ; as ...
... spirit which it holdeth su- perior and more authorised than itself . To conclude , the prejudice hath been infinite that both divine and human knowledge hath received by the intermingling and tempering of the one with the other ; as ...
第 31 頁
... spirit of man is as the lamp of God , wherewith he searcheth all inwardness ; which nature of the soul the same Salo- mon holding precious and inestimable , and therein conspiring with the affection of Socrates who scorned the pretended ...
... spirit of man is as the lamp of God , wherewith he searcheth all inwardness ; which nature of the soul the same Salo- mon holding precious and inestimable , and therein conspiring with the affection of Socrates who scorned the pretended ...
第 34 頁
... spirit , nor victory of wit , nor faculty of speech , nor lucre of pro- fession , nor ambition of honour or fame , nor inable- ment for business , that are the true ends of knowledge ; some of these being more worthy than other , though ...
... spirit , nor victory of wit , nor faculty of speech , nor lucre of pro- fession , nor ambition of honour or fame , nor inable- ment for business , that are the true ends of knowledge ; some of these being more worthy than other , though ...
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according actions Advancement of Learning ancient Aristotle Augmentis Augustus Cæsar axioms Bacon Bacon's hand better body Cæsar Callisthenes causes chapter Cicero civil conceit deficient deflexions Democritus Demosthenes discourse diversity divine doctrine doth doubt effect error excellent fable former fortune FRANCIS BACON give handled hath honour human humour inquiry invention judgment Julius Cæsar kind king knowl knowledge labour light likewise Majesty maketh man's manner matter mean men's Metaphysic method mind moral motion natural philosophy nevertheless Novum Organum observation omitted opinion original Parmenides particular passage perfect Plato pleasure precept princes propound quæ quod reason religion rest saith sapience sciences Scriptures seemeth sense shew Socrates Sophisms sort speak speech spirit subtile Tacitus things tion touching Trajan translation true truth unto Valerius Terminus virtue whereby wherein whereof wisdom wise wits words writing Xenophon
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第 119 頁 - This grew speedily to an excess ; for men began to hunt more after words than matter ; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses, and the varying and illustration of their works with tropes and figures, than after the weight of matter, worth of subject, soundness of argument, life of invention, or depth of judgment.
第 182 頁 - THE parts of human learning have reference to the three parts of man's Understanding, which is the seat of learning : History to his Memory, Poesy to his Imagination, and Philosophy to his Reason.
第 276 頁 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence ; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
第 398 頁 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
第 140 頁 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
第 135 頁 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action...
第 168 頁 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation.
第 356 頁 - A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
第 122 頁 - Surely, like as many substances in nature which are solid do putrefy and corrupt into worms;— so it is the property of good and sound knowledge to putrefy and dissolve into a number of subtle, idle, unwholesome, and (as I may term them) vermiculate questions, which have indeed a kind of quickness and life of spirit, but no soundness of matter or goodness of quality.
第 125 頁 - Percontatorem fugito, nam garrulus idem est," an inquisitive man is a prattler ; so, upon the like reason, a credulous man is a deceiver : as we see it in fame, that he that will easily believe rumours, will as easily augment rumours, and add .somewhat to them of his own ; which Tacitus wisely noteth, when he saith, " Fingunt simul creduntque :" so great an affinity hath fiction and belief.