Philosophical worksHurd and Houghton, 1864 |
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第 1 到 5 筆結果,共 58 筆
第 12 頁
... speaking he does not use the word form . The notion of the form or formal cause comes into his system only on historical ... speak at length ; but the " two commended rules " may require some illustration . In many passages of his works ...
... speaking he does not use the word form . The notion of the form or formal cause comes into his system only on historical ... speak at length ; but the " two commended rules " may require some illustration . In many passages of his works ...
第 13 頁
... speaking of the principles of demon- stration explains the meaning of three phrases , Katà tavτós , de omni ; κať avтó , per se ; and katóλov , universal- iter . When the predicate can be affirmed in all cases and at all times of the ...
... speaking of the principles of demon- stration explains the meaning of three phrases , Katà tavτós , de omni ; κať avтó , per se ; and katóλov , universal- iter . When the predicate can be affirmed in all cases and at all times of the ...
第 14 頁
... speaking . Bacon adopting two of these rules , ( he makes no allusion to that of justice , ) compares them with the two conditions which a direction ought to fulfil . If it be certain , the effect will follow from it at all times . and ...
... speaking . Bacon adopting two of these rules , ( he makes no allusion to that of justice , ) compares them with the two conditions which a direction ought to fulfil . If it be certain , the effect will follow from it at all times . and ...
第 32 頁
... speak as truly conceive , that as all knowledge appeareth to be a plant of God's own planting , so it may seem the ... speaking of the latter times it is said , Many shall pass to and fro , and science shall be in- creased ; as if the ...
... speak as truly conceive , that as all knowledge appeareth to be a plant of God's own planting , so it may seem the ... speaking of the latter times it is said , Many shall pass to and fro , and science shall be in- creased ; as if the ...
第 34 頁
... speak with the tongues of men and angels , ( there is knowledge , for language is but the conveyance of knowledge , ) all were nothing . And therefore it is not the pleasure of curiosity , nor the quiet of resolution , nor the raising ...
... speak with the tongues of men and angels , ( there is knowledge , for language is but the conveyance of knowledge , ) all were nothing . And therefore it is not the pleasure of curiosity , nor the quiet of resolution , nor the raising ...
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according actions Advancement altered ancient appear authors Bacon beginning better body causes chapter civil collected concerning consider course deficient difference direction divine doctrine doth doubt effect error example excellent experience expressed fall follow former fortune further give hand handled hath honour human Imagination inquiry invention judgment kind king knowledge labour learning less light likewise living man's manner matter mean method mind moral nature never nevertheless observation omitted opinion original particular pass passage perfect persons philosophy pleasure practice present reason received refer religion respect rest rule saith sciences sense sort speak speech spirit things thought tion touching translation true truth understanding unto variety virtue wherein whereof wisdom wise wits writing
熱門章節
第 119 頁 - This grew speedily to an excess ; for men began to hunt more after words than matter ; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses, and the varying and illustration of their works with tropes and figures, than after the weight of matter, worth of subject, soundness of argument, life of invention, or depth of judgment.
第 182 頁 - THE parts of human learning have reference to the three parts of man's Understanding, which is the seat of learning : History to his Memory, Poesy to his Imagination, and Philosophy to his Reason.
第 276 頁 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence ; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
第 398 頁 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
第 140 頁 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
第 135 頁 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action...
第 168 頁 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation.
第 356 頁 - A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
第 122 頁 - Surely, like as many substances in nature which are solid do putrefy and corrupt into worms;— so it is the property of good and sound knowledge to putrefy and dissolve into a number of subtle, idle, unwholesome, and (as I may term them) vermiculate questions, which have indeed a kind of quickness and life of spirit, but no soundness of matter or goodness of quality.
第 125 頁 - Percontatorem fugito, nam garrulus idem est," an inquisitive man is a prattler ; so, upon the like reason, a credulous man is a deceiver : as we see it in fame, that he that will easily believe rumours, will as easily augment rumours, and add .somewhat to them of his own ; which Tacitus wisely noteth, when he saith, " Fingunt simul creduntque :" so great an affinity hath fiction and belief.