Philosophical worksHurd and Houghton, 1864 |
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第 1 到 5 筆結果,共 69 筆
第 22 頁
... judgment . " These false appearances he describes , though he does not give their names ; and they correspond respectively to what he afterwards called the Idols of the Tribe , the Cave , and the Forum . But he makes no mention of the ...
... judgment . " These false appearances he describes , though he does not give their names ; and they correspond respectively to what he afterwards called the Idols of the Tribe , the Cave , and the Forum . But he makes no mention of the ...
第 82 頁
... full liberty of my own judgment ; altering as much as I pleased , and endeavouring only to make the sense clear to an eye accustomed to modern books , with- out encumbering the page with any notice of such alterations 82 PREFACE TO.
... full liberty of my own judgment ; altering as much as I pleased , and endeavouring only to make the sense clear to an eye accustomed to modern books , with- out encumbering the page with any notice of such alterations 82 PREFACE TO.
第 88 頁
... judgment , and the facility and order of your elocution : and I have often thought that of all the persons living that I have known , your Majesty were the best instance to make a man of Plato's opinion , that all knowledge is but ...
... judgment , and the facility and order of your elocution : and I have often thought that of all the persons living that I have known , your Majesty were the best instance to make a man of Plato's opinion , that all knowledge is but ...
第 90 頁
... judgment is truly made.1 For it seemeth much in a king , if by the com- pendious extractions of other men's wits and labours he can take hold of any superficial ornaments and shews of learning , or if he countenance and prefer learning ...
... judgment is truly made.1 For it seemeth much in a king , if by the com- pendious extractions of other men's wits and labours he can take hold of any superficial ornaments and shews of learning , or if he countenance and prefer learning ...
第 105 頁
... judgment of Cato the Censor , he was well punished for his blasphemy against learn- ing , in the same kind wherein he offended ; for when he was past threescore years old , he was taken with an extreme desire to go to school again and ...
... judgment of Cato the Censor , he was well punished for his blasphemy against learn- ing , in the same kind wherein he offended ; for when he was past threescore years old , he was taken with an extreme desire to go to school again and ...
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according actions Advancement of Learning ancient Aristotle Augmentis Augustus Cæsar axioms Bacon Bacon's hand better body Cæsar Callisthenes causes chapter Cicero civil conceit deficient deflexions Democritus Demosthenes discourse diversity divine doctrine doth doubt effect error excellent fable former fortune FRANCIS BACON give handled hath honour human humour inquiry invention judgment Julius Cæsar kind king knowl knowledge labour light likewise Majesty maketh man's manner matter mean men's Metaphysic method mind moral motion natural philosophy nevertheless Novum Organum observation omitted opinion original Parmenides particular passage perfect Plato pleasure precept princes propound quæ quod reason religion rest saith sapience sciences Scriptures seemeth sense shew Socrates Sophisms sort speak speech spirit subtile Tacitus things tion touching Trajan translation true truth unto Valerius Terminus virtue whereby wherein whereof wisdom wise wits words writing Xenophon
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第 119 頁 - This grew speedily to an excess ; for men began to hunt more after words than matter ; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses, and the varying and illustration of their works with tropes and figures, than after the weight of matter, worth of subject, soundness of argument, life of invention, or depth of judgment.
第 182 頁 - THE parts of human learning have reference to the three parts of man's Understanding, which is the seat of learning : History to his Memory, Poesy to his Imagination, and Philosophy to his Reason.
第 276 頁 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence ; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
第 398 頁 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
第 140 頁 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
第 135 頁 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action...
第 168 頁 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation.
第 356 頁 - A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
第 122 頁 - Surely, like as many substances in nature which are solid do putrefy and corrupt into worms;— so it is the property of good and sound knowledge to putrefy and dissolve into a number of subtle, idle, unwholesome, and (as I may term them) vermiculate questions, which have indeed a kind of quickness and life of spirit, but no soundness of matter or goodness of quality.
第 125 頁 - Percontatorem fugito, nam garrulus idem est," an inquisitive man is a prattler ; so, upon the like reason, a credulous man is a deceiver : as we see it in fame, that he that will easily believe rumours, will as easily augment rumours, and add .somewhat to them of his own ; which Tacitus wisely noteth, when he saith, " Fingunt simul creduntque :" so great an affinity hath fiction and belief.