Philosophical worksHurd and Houghton, 1864 |
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第 1 到 5 筆結果,共 100 筆
第 12 頁
... cause comes into his system only on historical grounds . In truth , in Valerius Terminus he is disposed to illustrate the doctrine of direction not so much by that of the formal cause as by two rules which are of great importance in the ...
... cause comes into his system only on historical grounds . In truth , in Valerius Terminus he is disposed to illustrate the doctrine of direction not so much by that of the formal cause as by two rules which are of great importance in the ...
第 19 頁
... causes , " and to " put his ambition wholly upon his pen ; " and we know from the Advancement of Learning that in 1605 he was engaged upon a work entitled “ The Interpretation of Nature : " to which I may add that there is in the ...
... causes , " and to " put his ambition wholly upon his pen ; " and we know from the Advancement of Learning that in 1605 he was engaged upon a work entitled “ The Interpretation of Nature : " to which I may add that there is in the ...
第 21 頁
... causes . ' " 9 The Inventory which was to have been inserted in the 10th chapter of Valerius Terminus is thus introduced : : - " The plainest method and most directly pertinent to this intention will be to make distribution of sciences ...
... causes . ' " 9 The Inventory which was to have been inserted in the 10th chapter of Valerius Terminus is thus introduced : : - " The plainest method and most directly pertinent to this intention will be to make distribution of sciences ...
第 30 頁
... cause doth make men more devoutly to depend upon the providence of God , as supposing the effects to come immediately from his hand , I demand of them , as Job demanded of his friends , Will you lie for God as man will for man to ...
... cause doth make men more devoutly to depend upon the providence of God , as supposing the effects to come immediately from his hand , I demand of them , as Job demanded of his friends , Will you lie for God as man will for man to ...
第 48 頁
... causes and reasons it is much easier to find out such causes as will satisfy the mind of man and quiet objections , than such causes as will direct him and give him light to new experiences and inventions . And this did Celsus note ...
... causes and reasons it is much easier to find out such causes as will satisfy the mind of man and quiet objections , than such causes as will direct him and give him light to new experiences and inventions . And this did Celsus note ...
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according actions Advancement of Learning ancient Aristotle Augmentis Augustus Cæsar axioms Bacon Bacon's hand better body Cæsar Callisthenes causes chapter Cicero civil conceit deficient deflexions Democritus Demosthenes discourse diversity divine doctrine doth doubt effect error excellent fable former fortune FRANCIS BACON give handled hath honour human humour inquiry invention judgment Julius Cæsar kind king knowl knowledge labour light likewise Majesty maketh man's manner matter mean men's Metaphysic method mind moral motion natural philosophy nevertheless Novum Organum observation omitted opinion original Parmenides particular passage perfect Plato pleasure precept princes propound quæ quod reason religion rest saith sapience sciences Scriptures seemeth sense shew Socrates Sophisms sort speak speech spirit subtile Tacitus things tion touching Trajan translation true truth unto Valerius Terminus virtue whereby wherein whereof wisdom wise wits words writing Xenophon
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第 119 頁 - This grew speedily to an excess ; for men began to hunt more after words than matter ; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses, and the varying and illustration of their works with tropes and figures, than after the weight of matter, worth of subject, soundness of argument, life of invention, or depth of judgment.
第 182 頁 - THE parts of human learning have reference to the three parts of man's Understanding, which is the seat of learning : History to his Memory, Poesy to his Imagination, and Philosophy to his Reason.
第 276 頁 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence ; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
第 398 頁 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
第 140 頁 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
第 135 頁 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action...
第 168 頁 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation.
第 356 頁 - A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
第 122 頁 - Surely, like as many substances in nature which are solid do putrefy and corrupt into worms;— so it is the property of good and sound knowledge to putrefy and dissolve into a number of subtle, idle, unwholesome, and (as I may term them) vermiculate questions, which have indeed a kind of quickness and life of spirit, but no soundness of matter or goodness of quality.
第 125 頁 - Percontatorem fugito, nam garrulus idem est," an inquisitive man is a prattler ; so, upon the like reason, a credulous man is a deceiver : as we see it in fame, that he that will easily believe rumours, will as easily augment rumours, and add .somewhat to them of his own ; which Tacitus wisely noteth, when he saith, " Fingunt simul creduntque :" so great an affinity hath fiction and belief.