CH. "To the angel of the church at Ephesus write; 11. These things saith he that holdeth the seven stars in his right hand, that walketh in the midst of the seven golden 2 candlesticks: I know thy works, and thy labour, and thy patience, and that thou canst not bear those that are evil and thou hast tried those who say that they are 3 apostles, and are not; and hast found them false and hast patience, and hast borne much for the sake of my 4 name, and hast not fainted t. Nevertheless I have somewhat against thee, because thou hast let go thy first 5 love. Remember therefore whence thou art fallen, and repent, and do thy first works: or else I will come to thee [quickly], and will remove thy candlestick out 6 of its place, unless thou repent. But this praise thou hast, that thou hatest the deeds of the Nicoläitans, which 7 I also hate.' He that hath an ear, let him hear what the spirit saith to the churches. To him that overcometh I will give to eat of the tree of life which is in the paradise of my God. 8 "And to the angel of the church at Smyrna write; 'These things saith the first and the last, who was dead, 9 and lived again: I know thy [works, and] affliction, and poverty, (yet thou art rich,) and the blasphemy of those who say that they are Jews, and are not, but are the syFear none of those things which 10 nagogue of Satantt. thou art about to suffer. Behold, the accuser ‡‡ is about to cast some of you into prison, that ye may be proved; and ye will have affliction for ten days. Be thou faithful 11 unto death, and I will give thee the crown of life.' He that hath an ear, let him hear what the spirit saith to the churches. He that overcometh shall not be hurt by the second death. • Or, messenger. tomitted, N. Or, messenger. #t devil, N. See Wakefield. † thou hast laboured, and hast not fainted. R.T. in the midst of the paradise of God. R. T. Jewish adversaries to the gospel. See ch. iji. o. 12 "And to the angel* of the church at Pergamus write : These things saith he that hath the sharp two-edged 13 sword: I know thy works, and where thou dwellest, even where the throne of Satan is†: and yet thou holdest fast my name, and didst not deny faith in me, [even] in those days wherein Antipas was my faithful witness, who was 14 slain among you, where Satan dwelleth. Nevertheless I have a few things against thee, because thou hast there such as hold the doctrine of Balaam, who taught Balac to cast a stumbling-block before the sons of Israel, that they might eat things offered to idols, and might commit 15 fornication. So hast thou also such as hold the doctrine 16 of the Nicoläitans || in like manner. Repent therefore; or else I will come to thee quickly, and will war against 17 them with the sword of my mouth.' He that hath an ear, let him hear what the spirit saith to the churches. To him that overcometh I will give to eat of the hidden manna; and will give him a white stone, and on the stone a new name written, which no man knoweth but he who receiveth it. 18 "And to the angel ¶ of the church at Thyatira_write: These things saith the Son of God, who hath his eyes 19 as a flame of fire, and whose feet are like fine brass; I know thy works, and thy love, and service, and faith, and patience, and thy last works, which are better than 20 the first. Nevertheless I have somewhat against thee ‡‡, because thou sufferest thy wife Jezebel, who calleth herself a prophetess, and teacheth and seduceth** my servants to commit fornication, and eat things offered to 21 idols. And I have given her time to repent; and she 22 will not repent of her fornication. Behold, I will cast * Or, messenger. + The chief seat of opposition and persecution. The hostile and persecuting power. * thou sufferest that woman Jezebel, who calleth herself a prophetess, to teach and to seduce, etc. R. T. her on a bed of sickness, and those who commit adultery with her into great affliction, unless they repent of her 23 deeds*. And I will kill her children by the pestilence; and all the churches shall know that I search the reins and the hearts, and will give unto every one of you ac24 cording to your works. But to you I say, even to the rest at Thyatira, as many as receive not this doctrine, and as have not known the deep things of Satan, as they 25 speakt; I will put on you none other burthen. But 26 what ye have, hold fast till I come. And he that overcometh, and performeth my works to the end, to him I 27 will give power‡ over the nations; and he shall rule them with a rod of iron; as the vessels of a potter they shall be broken in pieces; even as I have received from my 28 Father. And I will give him the morning-star.' He 29 that hath an ear, let him hear what the spirit saith to the churches. CH. III." And to the angel of the church at Sardis write: These things saith he that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the 2 appearance of being alive, and yet art dead. Be watchful, and strengthen the things which remain, which are ready to die for I have not found thy works perfect 3 before my God tt. Remember therefore how thou hast received and heard, and keep those things, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come on 4 thee. Yet thou hast a few persons in Sardis, that have not defiled their garments: and they shall walk with me 5 in white; for they are worthy. He that overcometh shall be clothed in white raiment; and I will by no means * of their deeds. R. T. i.e. the deep things of Satan as they are justly called. Newcome. viz. the mysteries of Gnosticism, which were hostile to the doctrine of Christ, and which were called by the Gnostics, the deep things of God. See Wetstein. Or, authority. ++ before God. R. T. Or, messenger. Or, about to die. blot out his name from the book of life, but I will confess his name before my Father, and before his angels.' 6 He that hath an ear, let him hear what the spirit saith to the churches. 7 "And to the angel of the church at Philadelphia write "These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none 8 shutteth, and that shutteth and none openeth: I know thy works behold, I have set before thee an open door, which none can shut: for thou hast but little power, and yet hast kept my word, and hast not denied my name. 9 Behold, I will cause those of the synagogue of Satan† (who say that they are Jews, and are not, but speak falsely, behold, I will make them) to come, and do obeisance before thy feet, and know that I have loved 10 thee. Because thou hast kept my commandment concerning patience, I also will keep thee from the hour of trial, which is about to come on all the world, to try 11 those who dwell upon the earth. I shall come quickly‡: hold fast what thou hast, that no man take thy crown 12 from thee. Him that overcometh, I will make a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, of the new Jerusalem, which will come down out of heaven from my God; and I will 13 write upon him my new name.' He that hath an ear, let him hear what the spirit saith to the churches. 14 "And to the angel of the church at Laodicea write : These things saith the Amen ††, the faithful and true 15 witness, the chief of the creation of God ¶: I know thy *Or, messenger. Satan, the principle of opposition, personified. The synagogue of Satan are Jewish adversaries to the gospel. Behold, I shall come quickly: R. T. the Truth, N. Or, messenger. Or, the beginning of the creation of God. The first born of the new creation, being the first who was raised from the dead. See Col. i. 15, 18. works, that thou art neither cold nor hot: I would that 16 thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will soon cast thee 17 out of my mouth. Because thou sayest, I am rich, and grown wealthy, and have need of nothing; and knowest not that thou art wretched, and pitiable, and 18 poor, and blind, and naked; I counsel thee to buy of me gold purified in the fire, that thou mayest grow wealthy; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness may not appear : and to anoint thine eyes with eye-salve, that thou mayest 19 see. As many as I love, I rebuke and chasten: be zea20 lous therefore, and repent. Behold, I stand at the door and knock if any one hear my voice, and open the door, I will come in to him, and will sup with him, and he 21 shall sup with me. To him that overcometh I will grant to sit with me on my throne; even as I also overcame, and 22 sit with my father on his throne.' He that hath an ear, let him hear what the spirit saith to the churches." CH. IV. AFTER these things I looked, and, behold, a door was opened in heaven and the first voice which I heard was as it were of a trumpet talking with me, and saying, "Come up hither, and I will shew thee things which 2 must be hereafter." And immediately I was in the spirit : and, behold, a throne was placed in heaven, and one sat 3 on the throne*. And he who sat [was] in appearance like a jasper and a sardius: and a rainbow was round "We are not to imagine," says Doddridge, “that the person sitting on the throne, [or the Lamb,] or the twenty-four elders, or the four animals, were real beings, existing in nature; though they represented, in a figurative manner, things that did really exist. I think it probable, that all which passed was in the imagination of St. John.” This observation is very just and important. The whole scenery of this vision passed in the imagination of St. John; and we can no more argue the real external existence of such beings as angels and devils are commonly conceived to be, from their appearance in this vision, than we can infer the real existence of a lamb with seven eyes, or a dragon with seven heads. All these visionary characters are alike symbolical of the means by which events, whether good or evil, are brought to pass under the, direction of divine Providence. |