English Prose: A Series of Related Essays for the Discussion and Practice of the Art of WritingFrederick William Roe, George Roy Elliott Longmans, Green, 1913 - 487 頁 |
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第 1 到 5 筆結果,共 52 筆
第 12 頁
... reason and finds himself a true prince . Our reading is mendicant and sycophantic . In history our imagination makes fools of us , plays us false . Kingdom Io and lordship , power and estate , are a gaudier vocabulary than private John ...
... reason and finds himself a true prince . Our reading is mendicant and sycophantic . In history our imagination makes fools of us , plays us false . Kingdom Io and lordship , power and estate , are a gaudier vocabulary than private John ...
第 45 頁
... reason to be most thankful . It strengthened and knit our compact closer . We could never have been what 25 we have been to each other , if we had always had the suf- ficiency which you now complain of . The resisting power , those ...
... reason to be most thankful . It strengthened and knit our compact closer . We could never have been what 25 we have been to each other , if we had always had the suf- ficiency which you now complain of . The resisting power , those ...
第 53 頁
... reason well in all matters , to reach out towards truth , and to grasp it . This , I said in my foregoing discourse , was the object 30 of a university , viewed in itself , and apart from the Catholic Church , or from the state , or ...
... reason well in all matters , to reach out towards truth , and to grasp it . This , I said in my foregoing discourse , was the object 30 of a university , viewed in itself , and apart from the Catholic Church , or from the state , or ...
第 56 頁
... reason why mental culture is in the 10 minds of men identified with the acquisition of knowledge . The same notion ... reasons so far as this , that there is no true culture without acquirements , and that philosophy pre- 15 supposes ...
... reason why mental culture is in the 10 minds of men identified with the acquisition of knowledge . The same notion ... reasons so far as this , that there is no true culture without acquirements , and that philosophy pre- 15 supposes ...
第 63 頁
... reason and true philosophy is the highest state to which nature can aspire , in the way of intellect ; it puts the mind above the influences 25 of chance and necessity , above anxiety , suspense , unsettle- ment , and superstition ...
... reason and true philosophy is the highest state to which nature can aspire , in the way of intellect ; it puts the mind above the influences 25 of chance and necessity , above anxiety , suspense , unsettle- ment , and superstition ...
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action Alps animals association beauty become better called carbonic acid cause character Charles Lamb civilization Clytemnestra common culture dust effect English experience expression eyes fact feel force friends give glacier Greek habit Heidegger Herbert Spencer Huxley ideal ideas imagination instinct intellect kind knowledge less light literature living look loyal loyalty mankind manners Markheim matter means Medbourne mental power merely mind modern Mont Blanc moral mountain nature never object once ourselves Paradise Lost pass passion perhaps persons petrifaction philosophy Plato pleasure poem poet poetic poetry pond Professor Professor Huxley progress protoplasm reading seems sense Shakespeare social society soul speak spirit stoicism T. H. Huxley talk things thought tion true truth University virtue whole William Hazlitt words ΙΟ
熱門章節
第 50 頁 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of; whose intellect is a clear, cold, logic engine, with all its parts of equal strength, and in smooth working order; ready, like a steam engine, to be turned to any kind of work, and spin the gossamers as well as forge the anchors of the mind...
第 50 頁 - ... whose intellect is a clear, cold, logic engine, with all its parts of equal strength, and in smooth working order; ready, like a steam engine, to be turned to any kind of work, and spin the gossamers as well as forge the anchors of the mind ; whose mind is stored with a knowledge of the great and fundamental truths of Nature and of the laws of her operations; one who, no stunted ascetic, is full of life and fire, but whose passions are trained to come to heel by a vigorous will, the servant of...
第 1 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 2 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
第 9 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 5 頁 - They do not seem to me to be such ; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
第 4 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man must be a nonconformist.
第 6 頁 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 33 頁 - ... Yet well I ken the banks where Amaranths blow, Have traced the fount whence streams of nectar flow. Bloom, O ye Amaranths ! bloom for whom ye may, For me ye bloom not ! Glide, rich streams, away ! With lips unbrightened, wreathless brow, I stroll : And would you learn the spells that drowse my soul ? WORK WITHOUT HOPE draws nectar in a sieve, And HOPE without an object cannot live.
第 153 頁 - Comfort? comfort scorn'd of devils! this is truth the poet sings; That a sorrow's crown of sorrow is remembering happier things.