Studies in Chinese Philosophy and Philosophical Literature

封面
SUNY Press, 1990年1月1日 - 435 頁
Graham addresses several fundamental problems in classical Chinese philosophy, and in the nature and structure of the classical Chinese language. These inquiries and reflections are both broad based and detailed. Two sources of continuity bring these seemingly disparate parts into a coherent and intelligible whole. First, Graham addresses that set of fundamental philosophical questions that have been the focus of dispute in the tradition, and that have defined its character: What is the nature of human nature? What can we through linguistic and philosophical scrutiny discover about the date and composition of some of the major texts? What sense can we make of the Kung-sun Lung sophistries?

A second source of coherence is Graham's identification and articulation of those basic and often unconscious presuppositions that ground our own tradition. By so doing, he enables readers to break free from the limits of their own conceptual universe and to explore in the Chinese experience a profoundly different world view.
 

內容

INTRODUCTION
1
BEING IN WESTERN PHILOSOPHY COMPARED
2
779
9
86
31
100
37
The meaning of ching
59
Finding List
66
THE ORIGINS OF THE LEGEND OF LAO TAN
111
Reconstructed text translation and notes
185
iii
193
THE DATE AND COMPOSITION OF LIEHTZŮ 7
216
Passages shared by Liehtzu and other texts
225
Linguistic evidence of date
248
The composition of Liehtzu
265
HOW MUCH OF CHUANGTZŬ 7 DID
283
B General copula linking nouns He is a man
324

Sources of ch
137
External evidence for dating the two parts of
149
External evidence before the Sui dynasty
159
ii A FIRST READING OF THE WHITE HORSE
167
The number of characters on each strip
174
RELATING CATEGORIES TO QUESTION FORMS
360
The syntax of interrogative substitutes in preHan
367
Ho
378
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關於作者 (1990)

Angus C. Graham is Visiting Professor of Philosophy at the University of Hawaii. He is the author of Two Chinese Philosophers: Ch'eng Ming-tao and Ch'eng Yi-ch'uan; Later Mohist Logic, Ethics and Science; Chuang-tzu, the Seven Inner Chapters: And other writings from the book Chuang-tzu; The Book of Lieh-tzu; Reason and Spontaneity; and most recently, Disputers of the Tao.

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