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Abbot Samson Adamite answer Aristocracy ascer Atheism become behold blessed brother centuries Chaos CHAPTER Chartism Clothes Corn-Laws dark Dastards dead Devil Dilettantism discern divine Earth Editor Edmund Edmundsbury England English eternal everywhere existence eyes fact Fantasms French Revolution God's Goethe govern hast heart Heaven honour hope human idle infinite Jocelin Jotuns kind King labour Laissez-faire land Laws light living Loculus look Lord Abbot Mammonism man's manner mean ment millions Monks Nature never noble once Parliament Parliamentary Radicalism perhaps Phantasms poor Poor-Law present Professor reader religion Richard Arkwright round Sartor Resartus Satanic School Saxon seems shalt shew silent Society soul speak spirit stand strange struggling Teufelsdrockh thee things thou art thou wilt thought thousand tion true truth uncon Universe wages whatsoever wherein whole wise withal word workhouses worship
第 136 頁 - French artisans, from a French Dumdrudge, in like manner wending: till at length, after infinite effort, the two parties come into actual juxtaposition: and Thirty stands fronting Thirty, each with a gun in his hand. Straightway the word '"Fire!
第 151 頁 - The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal; work it out therefrom; and working, believe, live, be free.
第 131 頁 - Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee? Let it come, then; I will meet it and defy it!
第 197 頁 - The latest Gospel in this world is, Know thy work and do it. ' Know thyself: ' long enough has that poor 'self of thine tormented thee; thou wilt never get to ' know ' it, I believe ! Think it not thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at ; and work at it, like a Hercules ! That will be thy better plan.
第 148 頁 - Foolish soul! What Act of Legislature was there that thou shouldst be Happy? A little while ago thou hadst no right to be at all. What if thou wert born and predestined not to be Happy, but to be Unhappy!
第 179 頁 - For us was thy back so bent, for us were thy straight limbs and fingers so deformed; thou wert our Conscript, on whom the lot fell, and fighting our battles wert so marred. For in thee, too, lay a god-created Form, but it was not to be unfolded ; encrusted must it stand with the thick adhesions and defacements of Labour ; and thy body, like thy soul, was not to know freedom. Yet toil on, toil on ; thou art in thy duty, be out of it who may; thou toilest for the altogether indispensable, for daily...
第 148 頁 - On the roaring billows of Time, thou art not engulfed, but borne aloft into the azure of Eternity. Love not Pleasure ; love God. This is the EVERLASTING YEA, wherein all contradiction is solved: wherein whoso walks and works, it is well with him.
第 172 頁 - In the Symbol proper, what we can call a Symbol, there is ever, more or less distinctly and directly, some embodiment and revelation of the Infinite ; the Infinite is made to blend itself with the Finite, to stand visible, and as it were, attainable there.
第 188 頁 - There is but one Temple in the Universe," says the devout Novalis, "and that is the Body of Man. Nothing is holier than that high form. Bending before men is a reverence done to this Revelation in the Flesh. We touch Heaven when we lay our hand on a human body!