ePub 版



Much has been written and more said about American manners, or rather the American lack of manners. Americans have frequently been criticized for their bad breeding, and many sarcastic references to American deportment have been made in my presence. I have even been told, I do not know how true it is, that European diplomats dislike being stationed in America, because of their aversion to the American way of doing things.

Much has been written and said about Chinese manners, not only by foreigners, but also by Chinese. One of the classics, which our youth have to know by heart, is practically devoted entirely to manners. There has also been much adverse criticism of our manners, or our excess of manners, though I have never heard that any diplomats have, on this account, objected to being sent to China. We Chinese are therefore in the same boat as the Americans. In regard to manners neither of us find much favor with foreigners, though for diametrically opposite reasons: the Americans are accused of observing too few formalities, and we of being too formal.

The Americans are direct and straightforward. They will tell you to your face that they like you, and occa

1 From America Through the Spectacles of an Oriental Diplomat_by Wu Tingfang, copyright, 1914. Reprinted by permission of Frederick A. Stokes Company.

sionally they also have very little hesitation in telling you that they do not like you. They say frankly just what they think. It is immaterial to them that their remarks are personal, complimentary, or otherwise. I Ι have had members of my own family complimented on their good looks as if they were children. In this respect Americans differ greatly from the English. The English adhere with meticulous care to the rule of avoiding everything personal. They are very much afraid of rudeness on the one hand, and of insincerity or flattery on the other. Even in the matter of such a harmless affair as a compliment to a foreigner on his knowledge of English, they will precede it with a request for pardon and speak in a half-apologetic manner, as if complimenting were something personal. The English and the Americans are closely related; they have much in common, but they also differ widely, and in nothing is the difference more conspicuous than in their conduct. I have noticed curiously enough that English Colonials, especially in such particulars as speech and manners, follow their quondam sister colony rather than the mother country. And this, not only in Canada, where the phenomenon might be explained by climatic, geographic, and historic reasons, but also in such antipodean places as Australia and South Africa, which are so far away as apparently to have very little in common either with America or with each other. Nevertheless, whatever the reason, the transplanted Englishman, whether in the arctics or the tropics, whether the Northern or the Southern Hemisphere, seems to develop a type quite different from the original stock, yet always resembling his fellow emigrants.

The directness of Americans is seen not only in what they say, but in the way they say it. They come directly to the point, without much preface or introduction; much less is there any circumlocution or "beating about the bush.” When they come to see you they say their say and then take their departure; moreover they say it in the most terse, concise, and unambiguous manner. In this respect what a contrast they are to us! We always approach each other with preliminary greetings. Then we talk of the weather, of politics or friends, of anything, in fact, which is as far as possible from the object of the visit. Only after this introduction do we broach the subject uppermost in our minds, and throughout the conversation polite courtesies are exchanged whenever the opportunity arises. These elaborate preludes and interludes, may, to the strenuous ever-in-a-hurry American, seem useless and superfluous, but they serve a good purpose.

Like the common courtesies and civilities of life they pave the way for the speakers, especially if they are strangers; they improve their tempers, and place them generally on terms of mutual understanding. It is said that some years ago a foreign consul in China, having a serious complaint to make on behalf of his nation, called on the Taotai, the highest local authority in the port. He found the Chinese official so genial and polite that after half an hour's conversation, he advised the complainant to settle the matter amicably without troubling the Chinese officials about the matter. A good deal may be said in behalf of both systems. The American practice has at least the merit of saving time, an all-important object with the American people. When we recall that this remarkable nation will spend millions of dollars to build a tunnel under a river, or to shorten a curve in a railroad, merely that they may save two or three minutes, we are not surprised at the abruptness of their speech. I, as a matter of fact, when thinking of their time-saving and abrupt manner of address, have been somewhat puzzled to account for that peculiar drawl of theirs. Very slowly and deliberately they enunciate each word and syllable with long-drawn emphasis, punctuating their sentences with pauses, some short and some long. It is almost an effort to follow a story of any length; the beginning often becomes cold before the end is reached. It seems to me that if Americans would speed up their speech after the fashion of their English cousins, who speak two or three times as quickly, they would save many minutes every day, and would find the habit not only more efficacious, but much more economical than many of their time-saving machines and tunnels. I offer this suggestion to the great American nation for what it is worth, and I know they will receive it in the spirit in which it is made, for they have the saving sense of humor.

Some people are ridiculously sensitive. Some years ago, at a certain place, a big dinner was given in honor of a notable who was passing through the district. A Chinese, prominent in local affairs, who had received an invitation, discovered that, though he would sit among the honored guests, he would be placed below one or two whom he thought he ought to be above, and who, he therefore considered, would be usurping his rightful position. In disgust he refused to attend the dinner, which, excepting for what he imagined was a breach of manners, he would have been very pleased to have attended. Americans are much more sensible. They are not a bit sensitive, especially in small matters. Either they are broad-minded enough to rise above unworthy trifles, or else their good Americanism prevents their squabbling over questions of precedence, at the dinner table, or elsewhere.

Americans act up to their Declaration of Independence, especially the principle it enunciates concerning the equality of man. They lay so much importance on this that they do not confine its application to legal rights, but extend it even to social intercourse. In fact, I think this doctrine is the basis of the so-called American manners. All men are deemed socially equal, whether as friend and friend, as President and citizen, as employer and employee, as master and servant, or as parent and child. Their relationship may be such that one is entitled to demand, and the other to render, certain acts of obedience, and a certain amount of respect, but outside that they are on the same level. This is doubtless a rebellion against all the social ideas and prejudices of the old world, but it is perhaps only what might be looked for in a new country, full of robust and ambitious manhood, disdainful of all traditions which in the least savor of monarchy or hierarchy, and eager to blaze as new a path for itself in the social as it has succeeded in accomplishing in the political world. Combined with this is the American characteristic of saving time. Time is precious to all of us, but to Americans it is particularly so. We all wish to save time, but the Americans care much more about it than the rest of us. Then there are different notions about this question of saving time, different notions of what wastes time and what does not, and much which the old world regards as politeness and good manners Americans consider as sheer waste of time. Time is, they think, far too precious to be occupied with ceremonies which appear empty and meaningless. It can, they say, be much more profitably filled with other and more useful occupations. In any discussion of American manners it would be unfair to leave out of consideration their indifference to ceremony and their highly developed

« 上一頁繼續 »