Systematic theologyCrocker & Brewster, 1842 |
搜尋書籍內容
第 1 到 5 筆結果,共 100 筆
第 18 頁
... reason , they sponta- neously reason from the effect to the cause ; or from a thing's beginning to exist , to the cause of its existing . When they see any thing move , they imagine there is some cause of its mov- ing . When they see ...
... reason , they sponta- neously reason from the effect to the cause ; or from a thing's beginning to exist , to the cause of its existing . When they see any thing move , they imagine there is some cause of its mov- ing . When they see ...
第 21 頁
... reason , and we are ready to apprehend that the power of preserving is greater than the power of creating the world . Preserving power seems to admit of differ- ent degrees of effort , in proportion to the different degrees of magnitude ...
... reason , and we are ready to apprehend that the power of preserving is greater than the power of creating the world . Preserving power seems to admit of differ- ent degrees of effort , in proportion to the different degrees of magnitude ...
第 22 頁
Nathanael Emmons Jacob Ide. ination . In the eye of reason , whatever the Supreme Power can do , he can do with equal ease . It requires no more effort in the great First Cause to support and preserve the world , than it did to call it ...
Nathanael Emmons Jacob Ide. ination . In the eye of reason , whatever the Supreme Power can do , he can do with equal ease . It requires no more effort in the great First Cause to support and preserve the world , than it did to call it ...
第 24 頁
... reason to conclude that he who built all things is good . And it is well known that goodness is the sum and comprehension of all moral excellence . Thus it appears , by the most natural and conclusive mode of reasoning , that there must ...
... reason to conclude that he who built all things is good . And it is well known that goodness is the sum and comprehension of all moral excellence . Thus it appears , by the most natural and conclusive mode of reasoning , that there must ...
第 25 頁
... reason and common sense , deny the being and perfections of the first and supreme Cause , who has impressed his own great and amiable character upon all his works . Professing them- selves to be wise they become fools , and expose their ...
... reason and common sense , deny the being and perfections of the first and supreme Cause , who has impressed his own great and amiable character upon all his works . Professing them- selves to be wise they become fools , and expose their ...
內容
17 | |
31 | |
45 | |
60 | |
74 | |
105 | |
117 | |
128 | |
143 | |
155 | |
169 | |
186 | |
201 | |
209 | |
222 | |
234 | |
247 | |
263 | |
275 | |
286 | |
299 | |
309 | |
431 | |
447 | |
461 | |
485 | |
501 | |
516 | |
529 | |
541 | |
553 | |
568 | |
583 | |
595 | |
其他版本 - 查看全部
常見字詞
absurd actions Adam Agag agreeable angels apostacy apostle appears Arians ascribed atonement believe benevolence Bible cause character christians condemn conduct conscience consists corrupt created creatures death Deity deny destroy devil display disposed to punish distinct divine decrees divine law doctrine duty earth elect enemies eternal evidence exercise existence Father favor feel foreknowledge free agency give glory God's gospel grace guilty happiness hate hath heart heaven Holy Ghost human inspiration Jesus Christ Jews Lord mankind mercy mind miracles moral agents moral character moral evil moral rectitude Moses natural power nature of things never object obligation Paul perfect perfectly Pharaoh Pharisees posterity preach prophets reason religion religious repentance reprobation revealed righteous saints salvation Satan scripture selfish sinful sinners Socinians soul Spirit suppose supreme thee things thou threatened tion total depravity transgression Trinity true truth universe unto vessels of wrath virtue voluntary wisdom word
熱門章節
第 443 頁 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against .principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
第 51 頁 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith He to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
第 187 頁 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
第 79 頁 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
第 420 頁 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so -come in like manner as ye have seen him go into heaven.
第 418 頁 - For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompence of reward, how shall we escape, if we neglect so great salvation...
第 170 頁 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness ; he is proud, knowing nothing...
第 99 頁 - Which of you convinceth me of sin ?. And if I say the truth, why do ye not believe me ? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.
第 243 頁 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
第 538 頁 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.