whether a war be just or unjust; and it can hardly be just on both sides. They are done by English and Ainerican merchants, who, nevertheless, complain of private theft, and hang by dozens, the thieves they have taught by their own example.

It is high time, for the sake of humanity, that a stop were put to this enormity. The United States of America, though better situated than any European na-tion to make profit by pravateering, (most of the tradeof Europe with the West-Indies, passing before their doors) are, as far as in them lies, endeavoring to abolish the practice by offering, in all their treaties with other powers, an article, engaging solemnly, that in case of future war, no privateer shall be commissioned on either side; and that unarmed merchant-ships, on both sides, shall pursue their voyages unmolested.* This will be à happy improvement of the law of nations. The hu-mane and the just cannot but wish general success to the proposition..

With unchangeable esteem and effection,

I am, my dear friend, ever yours.

*This offer having been accepted by the late king of Prussia, a treaty of amity and commerce was concluded between that monarch and the United States, containing the following humane, philanthropic article; in the formation of which Dr. Franklin, as one of the American plenipotentiaries, was principally concerned, viz..

AR T. XXII..

If war should arise between the two contracting parties, the merchants of either country, then residing in the other, shall be allowed to remain nine months to collect their debts and settle their affairs, and may depart freely carrying off all their effects without molestation or hindrance and all women and children, scholars of every faculty, cultivators of the earth, artisians, manufacturers, and fishermen, unarmed and inhabiting unfortified towns, villages, or places, and in general all others

whose occupations are for the common subsistence and benefit of mankind, shall be allowed to continue their respective employments, and shall not be molested in their persons, nor shall their houses or goods be burnt, or otherwise destroyed, nor their fields wasted, by the armed force of the enemy into whose power, by the events of war, they may happen to fall; but if any thing is necessary to be taken from them for the use of such armed force, the same shall be paid for at a reasonable price. And all merchant and trading vessels employed in exchanging the products of different places, and thereby rendering the necessaries, conveniences, and comforts of human life more easy to be obtained, and more general, shall be allowed to pass free and unmolested; and neither of the contracting powers shall grant or issue any commission to any private armed vessels empowering them to take or destroy such trading vessels, or interrupt such commerce,

Remarks concerning the Savages of North America.

SAVAGES we call them, because their manners differ from ours, which we think the perfection of civility; they think the same of theirs.

Perhaps, if we could examine the manners of different nations with impartiality, we should find no prople so rude as to be without any rules of politeness; nor any so polite as not to have some remains of rude

ness.

The Indian men, when young, are hunters and warriors: when old, counsellors; for all their government is by the counsel of advice or sages; there is no force, there are no prisons, no officers to compel obedience, or inflict punishment. Hence they generally study oratory; the best speaker having the most influence. The Indian women till the ground, dress the food, purse

and bring up the children, and preserve and hand down to posterity the memory of public transactions. These employments of men and women are accounted natural and honorable. Having few artificial wants, they have abundance of leisure for improvement by conversation. Our labourious manner of life, compared with theirs, they esteem slavish and base; and the learning on which We value ours Ives they regard as frivolous and useless. An instance of this occurred at the treaty of Lancaster, in Pennsylvana anno 1714. between the government of Virginia and the ix Nations. After the prin cipal business was settled, the commissioners from Virginia acquainted the Indians by a speech, that there was at Williamsburg a college, with a fund, for educat ing Indian youth; and that if the chiefs of the Six Na tions would send down half a dozen of their sons to that college, the government would take care that they should be well provided for, and instructed in all the learning of the white people.-it is one of the Indian rules of politeness not to answer a public proposition the same day that it is made; they think it would be treating it as a light matter; and they shew it respect by taking time to consider it, as of a matter important. They therefore deferred their answer till the day following; when their speaker began, by expressing their deep sense of the kindness of the Virginia government, in making that offer: "for we know (says he) that you highly esteem the kind of learning taught in those colleges, and that the maintenance of our young men, while with you, would be very expensive to you. are convinced, therefore, that you mean to do us good by your proposal, and we thank you heartily. But you who are wise, must know, that different nations have different conceptions of things; and you will therefore not take it a miss, if our ideas of this kind of education happen not to be the same with yours. We have had

We

some experience of it: several of our young people were formerly brought up at the colleges of the northern provinces; they were instructed in all your sciences;

but when they came back to us, they were bad runners; ignorant of every means of living in the woods; unable to bear either cold or hunger; knew neither how to build a cabin, take a deer, or kill an enemy; speak our language imperfectly; were therefore neither fit for hunters, warriors or counsellors; they were totally good for nothing. We are however not the less obliged by your kind offer, though we decline accepting it: and to show our grateful sense of it, if the gentlemen of Virginia will send us a dozen of their sons, we will take great care of their education, instruct them in all we know, and make MEN of them."

He

Having frequent occasions to hold public councils, they have acquired great order and decency in conducting them. The oldest men sit in the foremost ranks, the warriors in the next, and the women and children in the hindmost. The business of the women is to take exact notice of what passes, imprint it in their memories, for they have no writing, and communicate it to their children. They are the records of the council and they preserve tradition of the stipulations in treaties a hundred years back; which when we compare with our writings, we always find exact. that would speak rises. The rest observe a profound silence. When he has finished, and sits down, they leave him five or six minutes to recollect, that, if he has omited any thing he intended to say, or has any thing to add may rise again and deliver it. To interrupt another, even in common conversation, is reckoned highly indecent. How different thss is from the conduct of a polite British House of Commons, where scarce a day passes without some confusion, that makes the speaker hoarse in calling to order; and how different from the modes of conversation in many polite companies of Europe, where, if you do not deliver your sentence with great rapidity, you are cut off in the middle of it by the impatient loquacity of those you converse with, and never suffered to finish it!

The politeness of these savages in conversation, is indeed, carried to excess; since it does not permit

them to contradict or deny the truth of what is asserted in their presence By this means they indeed avoid disputes; but then it becomes difficult to know their minds, or what impression you make upon them.→ The missionaries who have attempted to convert them to Christianity, all complain of this as one of the great difficulties of their mission. The Indians hear with patience the truths of the gospel explained to them, and give their usual tokens of assent and approbation; you would think they were convinced. No such matter. It is mere civility.

A Swedish minister having assembled the chiefs of the Susquehannah Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded; such as the fall of our first parents by eating an apple; the coming of Christ to repair the mischief; his miracles and suffering, &c. When he had finished, an Indian orator stood up to thank him. "What you have told us," says he, "is all very good. It is indeed bad to eat apples. It is better to make them all into cyder. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours.

་

"In the beginning, our fathers had only the flesh of animals to subsist on; and if their hunting was unsuccessful, they were starving. Two of our young hunteis having killed a deer, made a fire in the woods to broil some parts of it. When they were about to sa tisfy their hunger, they beheld a beautiful young woman descend from the clouds, and seat herself on that hill which you see yonder among the Blue Mountains. They said to each other, it is a spirit that perhaps has smelt our broiling venison, and wishes to eat of it: let us offer some to her. They presented her with the tongue: she was pleased with the taste of it, and said, your kindness shall be rewarded. Come to this place after thirteen moons, and you shall find something that will be of great benefit in nourishing you and your