The Monist, 第 5 卷Paul Carus Open Court, 1895 Vols. 2 and 5 include appendices. |
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第 1 到 5 筆結果,共 81 筆
第 4 頁
... spirit of impatient and venturesome innovation , is , therefore , no less a danger than erecting the Constitution into a fetish . To the happy blending of steadfast and conscious conservatism with de- termined , but level - headed and ...
... spirit of impatient and venturesome innovation , is , therefore , no less a danger than erecting the Constitution into a fetish . To the happy blending of steadfast and conscious conservatism with de- termined , but level - headed and ...
第 11 頁
... spirit driven out of them as thoroughly as if they had never harbored so much as the shadow of any spirit . Rome still had its consuls and its senators when the Cæsar's horses could aspire to these dignities . And a federal legis ...
... spirit driven out of them as thoroughly as if they had never harbored so much as the shadow of any spirit . Rome still had its consuls and its senators when the Cæsar's horses could aspire to these dignities . And a federal legis ...
第 19 頁
... spirit of the people . " ( Lectures on the Constitution , p . 32. ) And Story writes : " Private and public virtue is the foundation of republics ; and it is folly , if it is not madness , to expect that rulers will not buy what the ...
... spirit of the people . " ( Lectures on the Constitution , p . 32. ) And Story writes : " Private and public virtue is the foundation of republics ; and it is folly , if it is not madness , to expect that rulers will not buy what the ...
第 66 頁
... spirit of both religions , Buddhism and Christianity , appears the more striking from our being confronted . with an obvious difference between their dogmatologies . Christians believe in God , soul , and immortality , while Buddhists ...
... spirit of both religions , Buddhism and Christianity , appears the more striking from our being confronted . with an obvious difference between their dogmatologies . Christians believe in God , soul , and immortality , while Buddhists ...
第 67 頁
... spirit although using different modes of expression . It would go far to prove that the basic truths of both religions are deeply rooted in the nature of things and cannot be sup- posed ( as is the theory of supernaturalistic dualism ) ...
... spirit although using different modes of expression . It would go far to prove that the basic truths of both religions are deeply rooted in the nature of things and cannot be sup- posed ( as is the theory of supernaturalistic dualism ) ...
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according activity agnosticism Amphioxus animal appears Aristotle atoms August Comte believe body Buddha Buddhist called cause chemical Christ Christianity conception connexion consciousness constitution criticism Dhammapada doctrine effect elements energy epigenesis ether ethics evolution existence experience explain fact force heat Hegel higher human ical idea ideal important India individual Kant knowledge living Mahâyâna matter means mechanical ment mental mentation metaphysical method mind missionaries modern modes molar motion molecular monadology monads Monist moral nations natural selection nature object onomatopic organic organisation origin perpetual motion phenomena philosophy physical present principle problem produced Professor protoplasm psychic psychology pure question reason recognised regard relations religious represented Sâmkhya says scientific Senate sense social soul species spirit structure substance theism theory thing-in-itself things thought tion true truth universal velocity whole words
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第 69 頁 - And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea, rather, blessed are they that hear the word of God, and keep it.
第 358 頁 - For, don't you mark? we're made so that we love First when we see them painted, things we have passed Perhaps a hundred times nor cared to see; And so they are better, painted — better to us, Which is the same thing. Art was given for that; God uses us to help each other so, 394 Lending our minds out.
第 76 頁 - And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
第 215 頁 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
第 8 頁 - I like much the general idea of framing a government which should go on of itself, peaceably, without needing continual recurrence to the State legislatures. I like the organization of the government into legislative, judiciary, and executive. I like the power given the legislature to levy taxes; and for that reason solely, I approve of the greater House being chosen by the people directly.
第 360 頁 - It is a partnership in all science, a partnership in all art, a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living but between those who are living, those who are dead, and those who are to be born.
第 388 頁 - I am not ashamed to confess that with this virtual negation of God the universe to me has lost its soul of loveliness ; and although from henceforth the precept to 'work while it is day...
第 355 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 74 頁 - ... for if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
第 552 頁 - Several writers have misapprehended or objected to the term Natural Selection, Some have even imagined that natural selection induces variability, whereas it' implies only the. preservation of such variations as arise and are beneficial to the being under its conditions of * life.