The Complete Works of Ralph Waldo Emerson: Essays. 1st seriesHoughton Mifflin, 1876 |
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第 1 到 5 筆結果,共 31 筆
第 7 頁
... writes the character of the wise man . Books , monuments , pictures , conversation , are portraits in which he finds the lineaments he is forming . The silent and the eloquent praise him and accost him , and he is stimulated wherever he ...
... writes the character of the wise man . Books , monuments , pictures , conversation , are portraits in which he finds the lineaments he is forming . The silent and the eloquent praise him and accost him , and he is stimulated wherever he ...
第 33 頁
... writes out freely his humor , and gives them body to his own imagination . And although that poem be as vague and fantastic as a dream , yet is it much more attractive than the more regular dramatic pieces of the same author , for the ...
... writes out freely his humor , and gives them body to his own imagination . And although that poem be as vague and fantastic as a dream , yet is it much more attractive than the more regular dramatic pieces of the same author , for the ...
第 34 頁
... writes through his hand ; so that when he seems to vent a mere caprice and wild romance , the issue is an exact allegory . Hence Plato said that " poets utter great and wise things which they do not themselves understand . " All the fic ...
... writes through his hand ; so that when he seems to vent a mere caprice and wild romance , the issue is an exact allegory . Hence Plato said that " poets utter great and wise things which they do not themselves understand . " All the fic ...
第 40 頁
... write our annals , - from an ethical reformation , from an influx of the ever new , ever sanative conscience , if we would trulier express our central and wide- related nature , instead of this old chronology of selfishness and pride to ...
... write our annals , - from an ethical reformation , from an influx of the ever new , ever sanative conscience , if we would trulier express our central and wide- related nature , instead of this old chronology of selfishness and pride to ...
第 51 頁
... and whines . I shun father and mother and wife and brother when my genius calls me . I would write on the lintels of the door - post , Whim . I hope it is - somewhat better than whim at last , but we can- SELF - RELIANCE 51.
... and whines . I shun father and mother and wife and brother when my genius calls me . I would write on the lintels of the door - post , Whim . I hope it is - somewhat better than whim at last , but we can- SELF - RELIANCE 51.
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action Amadis de Gaul appear beauty behold better Bonduca Boston character circle conversation divine doctrine earth Emerson Epaminondas essay eternal evil experience fact fear feel friendship genius George Willis Cooke give hand heart heaven Heraclitus Heroism hour human intellect John Sterling lecture less light live look man's ment mind moral nature ness never noble object Over-Soul painted pass Perceforest perfect persons Phidias Phocion Plato Plotinus Plutarch Poems poet poetry Polycrates present prudence Ralph Waldo Emerson relations religion Richard Garnett sculpture secret seems sense Shakspeare society Sophocles soul speak spirit stand stars sweet Synesius talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole William Ellery Channing wisdom words write Xenophon young youth
熱門章節
第 407 頁 - A servant with this clause Makes drudgery divine : Who sweeps a room, as for Thy laws, Makes that and th
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 431 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
第 341 頁 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets rest, commodity and reputation ; but he shuts the door of truth.
第 270 頁 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the vast background of our being, in which they lie, — an immensity not possessed and that cannot be possessed.
第 271 頁 - God comes to see us without bell :" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul, where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
第 48 頁 - A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift summary way of boys, as good, bad, interesting, silly, eloquent, troublesome.
第 76 頁 - ... from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
第 64 頁 - The inquiry leads us to that source, at once the essence of genius, the essence of virtue, and the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.