The Complete Works of Ralph Waldo Emerson: Essays. 1st seriesHoughton Mifflin, 1876 |
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第 1 到 5 筆結果,共 44 筆
第 4 頁
... hours should be instructed by the ages and the ages explained by the hours . Of the universal mind each individual man is one more incarnation . All its properties consist in him . Each new fact in his private experience flashes a light ...
... hours should be instructed by the ages and the ages explained by the hours . Of the universal mind each individual man is one more incarnation . All its properties consist in him . Each new fact in his private experience flashes a light ...
第 58 頁
... and do not see that virtue or vice emit a breath every moment . 2 There will be an agreement in whatever vari- ety of actions , so they be each honest and natu- ral in their hour . For of one will , 58 SELF - RELIANCE.
... and do not see that virtue or vice emit a breath every moment . 2 There will be an agreement in whatever vari- ety of actions , so they be each honest and natu- ral in their hour . For of one will , 58 SELF - RELIANCE.
第 59 頁
Ralph Waldo Emerson Edward Waldo Emerson. ral in their hour . For of one will , the actions will be harmonious , however unlike they seem . These varieties are lost sight of at a little dis- tance , at a little height of thought . One ...
Ralph Waldo Emerson Edward Waldo Emerson. ral in their hour . For of one will , the actions will be harmonious , however unlike they seem . These varieties are lost sight of at a little dis- tance , at a little height of thought . One ...
第 64 頁
... hours rises , we know not how , in the soul , is not diverse from things , from space , from light , from time , from man , but one with them and proceeds obviously from the same source whence their life and being also proceed . We ...
... hours rises , we know not how , in the soul , is not diverse from things , from space , from light , from time , from man , but one with them and proceeds obviously from the same source whence their life and being also proceed . We ...
第 66 頁
... hour . All things are made sacred by relation to it , another . All things are dissolved to their centre by their cause , and in the universal miracle petty and particular miracles disappear . If therefore a man claims to know and speak ...
... hour . All things are made sacred by relation to it , another . All things are dissolved to their centre by their cause , and in the universal miracle petty and particular miracles disappear . If therefore a man claims to know and speak ...
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action Amadis de Gaul appear beauty behold better Bonduca Boston character circle conversation divine doctrine earth Emerson Epaminondas essay eternal evil experience fact fear feel friendship genius George Willis Cooke give hand heart heaven Heraclitus Heroism hour human intellect John Sterling lecture less light live look man's ment mind moral nature ness never noble object Over-Soul painted pass Perceforest perfect persons Phidias Phocion Plato Plotinus Plutarch Poems poet poetry Polycrates present prudence Ralph Waldo Emerson relations religion Richard Garnett sculpture secret seems sense Shakspeare society Sophocles soul speak spirit stand stars sweet Synesius talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole William Ellery Channing wisdom words write Xenophon young youth
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第 407 頁 - A servant with this clause Makes drudgery divine : Who sweeps a room, as for Thy laws, Makes that and th
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 431 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
第 341 頁 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets rest, commodity and reputation ; but he shuts the door of truth.
第 270 頁 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the vast background of our being, in which they lie, — an immensity not possessed and that cannot be possessed.
第 271 頁 - God comes to see us without bell :" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul, where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
第 48 頁 - A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift summary way of boys, as good, bad, interesting, silly, eloquent, troublesome.
第 76 頁 - ... from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
第 64 頁 - The inquiry leads us to that source, at once the essence of genius, the essence of virtue, and the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.