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as are common in Society, but distinguished only in colloquial cant terms. Among these, are sordid fellows-litigious men-religionists-unhappy couples-happy couples-surly men-scolds- vixens-jilts-slat

terns-snuff-takers—tormentors—spiritual reformers-designing servants -gossips-tidy housewives-female clacks male clacks-well-bred and vulgar girls-dinner hunters-uxorious husbands-dreamers-battles, &c. From this Dramatis Personæ, we shall select the "Tidy Housewife," as the best written.

"But honest Judith must make room For madam of the brush and broom, Whose rage for cleanliness is such, Her furniture none dare to touch. If on a place you lay your hand, 'Tis either scrubb'd with soap and sand; The salt, should you unlucky spill, The table's brightness it will kill, And if your shoes have trod in soil, The carpet's colours they will spoil. Now here, now there, the Lady flies, And every where the rubber plies; Your breath, if on the glass she sees, It makes her blood with horror freeze, Or if a spot bedaubs the floor, It sets her trumpet in a roar ; So seldom does her larum cease, You cannot eat or sleep in peace; Where'er you sit, where'er you stand, She follows close with brush in hand; Your neckcloth and your coat she blows, And drives the dust up in your nose, And that her parlour may be fine, She makes you in the kitchen dine." P. 151. In the Poem, entitled "Heraldry,"

we have Arms for Clerks. "The crests of Clerks of all degrees Are hands extended forth for fees." P. 354.

14. An Essay on the Evidence from Scripture that the Soul, immediately after the Death of the Body, is not in a state of Sleep, or Insensibility; but of Happiness or Misery and on the Moral Uses of that Doctrine. By the Rev. R. Pol whele, Vicar of Manaccan and St. Avthony, &c. 2d Edit. 8vo. 1819. pp. 47. Nichols and Son. [The Prize Essay of the Church Union Society for 1818.]

THE first edition of this Essay was noticed in p. 47 of our last Volume. We are glad our good opinion of it is confirmed by a second edition having been required by the Publick.

It has been maintained by our chief divines that the soul, upon separation from the body, passes into an intermediate state of happiness or misery, accompanied with conscious

ness, in which state it continues unto the day of final adjudication. It then receives a body adapted to its state of being, which body is to endure for ever. Such is the bearing of Mr. Polwhele's Essay, highly scriptural, elaborate, and instructive. We warmly recommend it, as containing a conpendium of useful information upon an interesting topick to readers not versed in Theology.

From circumstances which have recently occurred, the subject deserves especial consideration. Of late years, Materialism has been much revived by medical definitions of life, of which all that we have seen, with the exception of Mr. Abernethy's summary character, are manifestly unphilosophical, as making effects the parents of

causes.

The two points which we shall endeavour to prove are, that existence and matter are not necessarily conjoined, and that the former may possess mental powers by itself alone.

It is unfortunate that mankind perpetually err, by ascribing actions to the tangible operation of matter. By means of motion, and the close texture, i. e. specific gravity of iron, a nail perforates a board, yet we recognize only a carpenter, and a hammer; which is just as philosophical as to confound the fabrick of a steam-engine with its powers. For colloquial purposes, such definitions are frequently useful; but they are mere resorts to a ready-reckoner in the hurry of business. In the court of Philosophy we ought not to appear in butchers' aprons.

nished that it has not been univerFor our parts we are utterly astosally comprehended, how easily there may be existence without matter. It is not a paradox to say that even sensible things exist which have no being. For instance, darkness exists, but has no actual being, because it is merely the absence of light; yet it has the power of affecting the senses, and creating various combinations of ideas, though in fact a mere nonentity. We mean no more by this argument, than to show that negation of material properties may and does produce new forms of existence, and may therefore beget new modes of feeling. We could physically exhibit this position in various instances; but for our present purpose it is unneces

sary,

sary, because an idea is manifestly incorporeal, and acts upon the material body with the same power as the Fiat of the Almighty upon the Universe. It is, in short, the "Divine particula aura" of Horace; and whether it is a "subtle essence," or what, we know not, and regard not, because it has self-agency, which can alone be a divine communication. The error of Materialism is, that it makes properties dependent upon organs, which is as much as to say, that the creation of the eye generates vision; or of the legs, motion. It makes the tools beget the workman. We again repeat, that all being must be an integral part of the great primary being, and the "molem spiritus intus alit" of Virgil is a selfevident truism. We therefore think that life, with all its properties, is no more than the Vis Divina acting variously, according to the organization of the matter, which it animates, for what else but the primary and only original being can confer selfagency? It is also certain that nothing can possibly perish, though it may alter its modes of existence; for if complete annihilation were possible, there might be a place, where being is not, which is absurd. Even in an apparent vacuum, the Vis Divina exists, for it pervades all space; only, it does not exhibit itself, because it does not animate any substance. A single faculty of the mind is only a limb. The soul or mind is the whole man, composed of these faculties, ab. stractedly considered, distinct from the matter upon which they act; and Scripture only says, that the Vis Divina, after death, confers upon them a personification suitable to the character which they bore in material life. To explain this, it is necessary to quote a masterly Logician and Sound Philosopher and deep Theolo gist, namely, the late Dr. Wheeler, Regius Professor of Divinity at Ox ford. The common opinion (and it has produced infidelity incalculable) is, that the punishment of the damned consists in torments by fire, the physical fire, with which we are acquainted. The Professor, however, says, "We are not authorized in Scripture to say any thing positively with regard to the precise nature of either GEXT. MAČ. January, 1820.

We

future happiness or misery*.' are, therefore, permitted to think that Scripture here speaks metaphorically; and the Professor, from the impracticability of repentance after death, presumes that our good or bad qualities will respectively, as they form the character at the time of decease, be enlarged either into divine or dæmoniacal assimilations. "The man," he says, "who is addicted to violent passions, even in this life, especially of the black kind, may be best enabled to form an idea of the misery of that state, which is attended with an uninterrupted variety of such passions in a large degree and extent t."

Now all this is strictly analogical, the only mode of ratiocination where data cannot be obtained. Enormous corruption of principle follows habitual guilty indulgence; and even dreams will sometimes occasion the borrid state described by the Professor. The mind is susceptible of excess of misery, without any instigation from the body, as appears by violent grief. Even the common faculty of associating ideas, under disappointment, may render life automatical and incapable of pleasing, like the mere going of a watch. In short, the Hell of Scripture seems to denote a situation incapable of any pleasurable sensation whatever, and that through the perpetual grief-like state of the faculties. For," says Dr. Wheeler, "the rivers of pleasure on the one hand, spoken of in Scripture, however misrepresented by the sensual Mahometan, must be metaphorically understood; and the wor never dying, and the fire never consuming, on the other, must also be intended to intimate the infinite degree of inward misery in general, that will be experienced by the bad." We also believe, with Dr. Wheeler ‡, differently from Mr. Polwhele (p. 32, seq.) that Christ's preaching to the spirits in prison (1 Pet. iii. 18, 19) does not imply that he went into

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Hell, or the place of torment, after his crucifixion; but only his having, as the Logos, or Divine Word, gone himself or sent his prophet Noah, by the Spirit, to preach to the profligate sinners of the antediluvian world.

There is another popular opinion, with that of the physical fire of Hell, viz. that there is a gradation of beings above man in the scale of intelligence. Now we have a right to infer from analogical discoveries by the telescope, that the inhabitants of such planets as we know, have souls like the human, because, from the external face of such worlds, they subsist apparently in the same or similar manner, but from the amazing momentum of light, when conspissated, we think that the natives of the Sun, fixed stars, or central orbs of systems, whether such light proceeds from ignited matter, or a luminous atmosphere, must have a different conformation; but what we cannot conjecture; for our chemical knowledge does not reach to the possible existence of any animated beings in fire like our own, and no other fire we know. However this be, we believe that the human mind, abstractedly considered, is on a par with that of the highest order of created beings, because it is permitted to acquire branches of knowledge, deducible by abstract reason alone: and believing also, that light is the most glorious visible exhibition of the Vis Divina, we see no reason why it may not be condensated into a bodily pattern, be impregnated with mind, and from the astonishing velocity of its progress, realize poetical fiction, and form "angelic messengers of the All-Supreme." Changes of nature far more miraculous, exist in our present world. By seeing God, as he is, we understand in part, seeing the very principles of being and action, not only a wheel revolving, but the very power by which

it turns.

One important corollary may be drawn from Dr. Wheeler's doctrine concerning the future state, viz. that it is purity, probity, and godlike benevolence, which can alone render us capable of celestial happiness; not fanatical exhibitions of religion, because impossible to be disunited from anger, bigotry, and various bad human passions. Holiness (iu its very

defiuition) knows no impure, or even perturbed sentiment. It is a sublime, dignified representation of divine benevolence, exhibited in a character pure as crystal, far different from noisy electioneering agency. Passion is not admissible into the blessed regions of Immortality and Peace, governed by divine Wisdom. To think otherwise would be low, vulgar conception.

15. Homeri Ilias, ex Recensione C. G. Heynii fere impressa; cum Notis Anglicis, in usum Scholarum. Londini, in Edibus Valpianis. 80 pp. 644.

THIS is a neat and correct edition of "the most ancient book in the world next to the Bible;" and, "to form a proper judgment of its excellence, (says Dr. Blair) the reader. should transport his imagination almost 3000 years back in the history of mankind." The present edition is enriched by many excellent Notes in English.

"These are offered both to the teacher

and scholar, as a mere selection from various writers and commentators, and the result of some experience. They were intended for the use of a School, into which they were introduced with great advantage."

18. Caution and Information to Life Insurers, in a Correspondence between one of the Insured and the Secretary of the West of England Assurance Company. Longman.

THIS very small Pamphlet is entitled to the notice and attention of those who have insured, or mean to insure, their lives. It consists of a correspondence, as its title professes,

between one of the insured and the life in that Society for 3000l. to which Secretary. The author insured his he was induced by an advertisement, signifying that the advantages of this institution would give it a decided preference, professing to insure lives on the same terms as establishments of a similar kind in London.

Without professing to know any thing more of this Institution than the publication before us communicates, we recommend it to the attention of our readers. They may receive from it much useful information, and may be thereby enabled to make a better provision for their families.

LITERARY

LITERARY INTELLIGENCE.

Ready for Publication.

An entire new and complete Concordance to the Scriptures of the Old and New Testament. By the Rev. T. SMITH. Mr. GORHAM'S History of St. Neot's, in one thick vol. 8vo.

The XIIth Number of Mr. SKELTON'S "Oxonia Antiqua Illustrata."

A Chronological Chart, shewing, in one view, the contemporary Sovereigns of Europe, from the Norman Conquest of England to the present time.

The Eleventh Part of the Journal of new Voyages and Travels, consisting of Admiral CORDOVA's late Voyage of Discovery to the Strait of Magellan.

A Translation of the Works of Virgil, partly original, and partly altered from Dryden and Pitt. By JOHN RING.

An Historical Map of Palestine, or the Holy Land. Engraved by Mr. Hall, from a Drawing by Mr. ASSHETON.

A Treatise on Trolling, by T. F. SALTER, Author of the Angler's Guide.

The second Outinian Lecture; being also the second on the Married State.Edited by JOHN PENN, Esq.

Letter to the Hon. Charles B. Bathurst, M. P. on the subject of the Poor Laws, by RICHARD BLACKMORE.

The First Volume of the proposed Periodical Series of new Novels; consisting of an Edinburgh Tale, under the title of "Glenfell; or, the Macdonalds and Campbells."

Patronage.-A Poem, suggested by the Prince Regent's Treatment of the late Mr. Sheridan. By J. BROWN, Esq. author of the Stage.

Poems descriptive of Rural Life and Scenery. By JOHN CLARE, a Northamp tonshire Peasant.

Preparing for Publication.

A Catechism of the Evidences of Christianity. To be used as a Sequel to the Catechism of the Church of England, and drawn up so as to supply Answers to the most common Objections. By RICHARD YATES, D. D. and dedicated, by permission, to the Prince Regent, the Earl of Liverpool, and other distinguished Members of the National Society; and the profits of the sale to be given to that excellent Institution.

A New Plan for Social and Domestic Worship, wherein all who love the Gospel may unite together; with the Feasts and Fasts of the Established Church. By the Rev. WILLIAM SMITH, Author of "The Domestic Altar," &c.

Sacred Lyrics. By JAMES FDMESTONE. Burnham's Pious Memorials. By the Rev. GEORGE BURDER.

Memoirs of M. Obelin, Lutheran Pas

tor of Walsbach. By the Rev. MARK WILKS.

The Heraldic Visitation of the County Palatine of Durham, by William Flower, Esq. in 1575; containing upwards of fifty Pedigrees of the principal Families of the County, each embellished with a Woodcut of the Arms and Quarterings then entered, and a beautifully engraved TitlePage, from a design by Williment.Edited by NICHOLAS JOHN PHILIPSON, Esq. of Newcastle-upon-Tyne.

Tour through Normandy; to be illustrated by numerous Etchings of Antiquities, and other interesting subjects, By DAWSON TURNER, Esq. of Yarmouth.

A FOURTH VOLUME of Mr. NICHOLS'S Illustrations of the Literary History of the Eighteenth Century.

A Translation of Amyntas, from the Italian of Torquato Tasso, aud an Essay on the Pastoral Poetry of Italy, by Mr. Leigh Hunt.

An English Translation of O. Von Kotzebue's Voyage round the World, in the Years 1816, 1817, 1818. In 3 vols. 8vo, with Maps and Plates.

The Canadian Settler; being a Series of Letters from Lower and Upper Canada, in June, July, and Aug. 1819. By T. CARR.

The Essentials of Modern and Ancient Geography, on an entire new Plan, and adapted to the following Maps; viz. Europe, Asia, Africa, North America, South America, England and Wales, Scotland, Ireland, the East Indies, West Indies, Ancient Greece, the Roman Empire, and Canaan.

Abridgment of Popular Voyages and Travels, forming the Tour of Asia.

Illustrations of Dr. BARON's Inquiry respecting the Origin of Tubercles and Tumours. The Work will be printed in quarto, and contain Engravings, several of which will be accurately coloured, shewing in a particular manner the Progress of Tubercles in the Lungs, the Liver, and the serous Membranes,

The Mother's Medical Assistant, containing Instructions for the Prevention and Treatment of the Diseases of Infants and Children. By Sir ARTHUR CLARKE.

A Volume Supplementary to the differential and integral Calculus of LACROIX, containing a collection of Examples, &c. intended as Exercises for the Use of the Student.

Sunday School Sketches: a Memoir descriptive of the benign Operation of those Institutions.

An elegant Translation of "Marie de Courtenay," written by a FRENCH COUNTESS, nearly related to the celebrated Mirabeau.

Retro

Retrospection; a Rural Poem. By THOMAS WHITBY, Author of the Priory of Birkenhead, a Tale of the Fourteenth Century.

acquired. A plan is also in forwardness for the establishment of a grand college at Adrianople. It has been patronized with zeal by Baron George Sakellarios, one of

An Expostulatory Epistle to Lord By- the richest Greek merchants settled in the By Mr. COTTLE.

ron.

ASIATIC LITERATURE.

The literary collection of the Imperial Academy of Sciences at St. Petersburg has been enriched with a treasure which deserves particular mention in the annals of the Academy, not only on account of its uovelty and value, but also of its importance, and the great influence which it may have in future, on the cultivation of a department of science which has long been neglected in Russia. A collection of near 500 Persian, Arabic, and Turkish MSS. has been added at once to the treasures already possessed by the Asiatic Museum of the Academy. They were collected in Syria, Mesopotamia, and Persia, by a person versed in those languages; namely, M. Rousseau, formerly the Consul General of France at Aleppo, and since at Bagdad, and taken to France, where they were immediately purchased for Russia before any competition arose from other countries. His Majesty the Emperor has now made a present of them to the Academy of Sciences. It is deserved to be acquired for Russia, and the first learned Institution of the Empire may be proud of having this treasure confided to its care. Its Asiatic Museum, which was already distinguished by its fine collection of Chinese, Japanese, Mantchou, Mongol, Kalmuck, and Tungusian writings, as well as of Oriental coins and antiquities, has by this sudden and great addition of Musselman MSS. gained in utility as much as it bas acquired in higher rank among similar collections in foreign countries. For this new collection contains, in each of the three languages, and in almost every science, a number of the most distinguished and classical works of Islamism, which it would be in vain to look for in the whole continent of the Russian empire, in the libraries of the most learned Mollahi, among its Mahometan inhabitants. Professor Froehn has published, in an extraordinary Supplement to the St. Petersburg Gazette, a valuable report upon this measure, of which the above is the introduction. GREECE.

The reigning prince of Wallachia, Alexander Soutzos, who is a Greek by birth, desirous of distinguishing his patriotism by actions, and especially by promoting of letters and civilization, has determined to seud to the most eminent schools of Eu. rope several young Greeks, who may there finish their studies at his expense, and then return home to give their native country the advantage of the knowledge they have

dominions of the Emperor of Austria. The Baron is a native of Adrianople, and having opened the list by a liberal subscription, he has excited the emulation of his compatriots, to whom he has written in strong terms on the subject. The Archbishop of Adrianople, M. Proïos, native of Chios, a man of great learning, and who long resided at Paris, has employed all his patriotic eloquence in behalf of this College; and a person unknown has bequeathed a landed estate valued at 10007, By such meaus, in the first instance, the Greeks are endeavouring to deliver themselves from that state of degradation in which they have been so long enthralled. EGYPT.

Les Annales des Lagides, lately published at Paris, announces a fact that the Learned in general are not acquainted with. The number of reigns of the Greek Egyptian kings, successors to Alexander the Great, has been generally fixed at ten; but proof is here adduced, that they amounted to twenty-one. This work was crowned last year with the particular sanction of the Royal Academy of Inscriptions and Belles Lettres, at the competition for prizes; and it has been justly recommended in various French periodical publications, as one of the most important that have appeared on ancient history for many years.

It contains, in fact, the history of Egypt under the Ptolemies, from Alexander to Augustus; and, as those kings had a share in almost all the great events that occurred either in Europe or Asia for about three centuries, a chronological synopsis of their history serves also to illustrate that of the princes or states that were their contemporaries. A number of chronological tables are annexed, with two cuts, or plates, of medals. The author is M. Figeac.

THE TURKISH BIBLE.

Through the indefatigable attention of Professor Kieffer, the editor, aided by the advice of Baron Sylvester de Cacy, the New Testament having been completed at Paris, preparations are making to accomplish the printing of the whole Bible under the same superintendence, with all prac ticable dispatch.

EDUCATION.

It appears from the Eighth Report of the National Society, that there are 1467 schools on Dr. Bell's system; and from the Fourteenth Report of the British and Foreign School Society, that there are 297 schools upon the Lancasterian plan; making a total, upon the new system, of 1764 schools.

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