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rack for conscience. You are complained of for requiring the ministers of other protestant churches to be re-ordained, when they come among you, while you admit others, ordained by popish prelates, to exercise their ministry without re-ordination. Your bishops are blamed for their rigid attachment to offensive ceremonies, for which they contend tanquam pro aris et focis. In the name of God, my Lord, endeavour to remove these grounds of complaint, if they be true ; or, if they be not, clear yourselves, and let all Europe know, that there is nothing, which the glory of God, and the good of his church require of you, that you are not ready to do ; for, allow me to tell you, it is not enough for your justification to affirm, that your own ministry is lawful, and that they, who separate from you, are guilty of schism ; you must go on, and prove that you give no cause, no pretext for separation--that on the contrary you do all in your power to prevent it and that, far from chafing and irritating people's minds, you endeavour by all gentle methods to conciliate them. I beg pardon, my Lord, if I have given too freely into the emotions of my own zeal, &c."

The case, then, is this. Episcopalians, not being able to maintain their cause by argument, endeavoured to do it by majority of votes. In order to procure these, they fent a false state of the case to the French protestants. The French, as soon as they understood the true state of the case, complained of having been treated with duplicity, aud declared against the bishops, and against the cause, which they were endeavouring to support. h 2

Had

Had Mr. Claude lived a hundred years longer, he would have seen now and then a Burnet and a Hoadley making a few feeble efforts to relieve confcience: but generally suspected, often abused, and always carried along the stream by a succession of Stillingfleets and Comptons. He would have feen a modest petition for freedom from penal laws, unaccompanied with any request for establishment, incorporation, preferment, or even the crumbs that fall from rectorial tables, rejected by English bishops. He would have been convinced, that it would be doing such men too much honour ever hereafter to ask their votes in favour of religious liberty, either in the daftardly fawning style of free and candid disquisitions, or in the nero vous language of petitioning non-conformists, habituated to free inquiry at home, and frankness of expression abroad. In a word, he would have been more non-conformable than ever; he would have laid with one of old,( 711 will WALK AT LIBERTY, FOR I SEEK THY PRECEPTS, I WILL SPEAK OF THY TESTIMONIES ALSO BEFORE KINGS, AND WILL NOT BE ASHAMED. REMOVE FROM ME THE WAY OF LYING, AND GRACIOUSLY GRANT ME THY LAW!

(7) Psal. cxix. 45. 46. 29.

Contents

Contents of the First Volume.

CH A P. I.

On the Choice of Texts,

1

Examples Page Parts of a Sermon five Each text must contain the complete sense of the writer

2 Cor.i. 3,4

4 Must not contain too little matter

4 nor too much

5 The end of preaching

5 Whether Protestants should preach on Romish festivals

6 What subjects are proper for stated days of publick worship

6 for occasional days

7 for ordination-days

8 for sermons in strange churches

8

CH A P.

C ο Ν Τ Ε Ν Τ S.

ON

Ixxi

CH A P. IV.

Of DIVISIO N.

46

48

48

iii. 7.

A text should not be divided into Examples/Page many parts

43 Two forts of division

44 Division of the Sermon is proper in

general for obscure subjects As for prophecies

Gen. iii. 15.

47
for texts taken from disputes Rom.iii, 28.
for conclusions of long dis-
courses

Rom. v. i.

viii. i. 49
for quoted texts

Heb. i.5,6. 49
ii. 6. 49

49
for texts treated of in differ.
ent views

49
Hag. ii.9. 50
Lukexxii. 16

51 Dan, ix. 7.

53

Heb.iii.7,8. 53 Division of the text after the order of the words

Eph. i. 3. 54 How to divide a text in form

Heb. X. 10.

57 Natural order two-fold

Heb. X. 10. 59 Arbitrary divisions

2 Tim.ii.ro. Some texts divide themselves

Phil. ii. 13. Nothing must be put in the first

branch of division, that suppo.

fes a knowledge of the second Division of subježi and attribute John xv. 5.

vi. 47.56. Rom.viii. 1. 2 Cor.v.17.

Sometimes

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