Expositions of Holy Scripture: Romans and CorinthiansCCEL, 2010 |
搜尋書籍內容
第 1 到 5 筆結果，共 52 筆
第 頁
... Testament 'saint' a man who is God's. God has claimed us for Himself when He gave us Jesus Christ. We respond to the claim when we accept Christ. Henceforth we are not our own, but 'consecrated'—that is, 'saints.' Now the next step is ...
... Testament 'saint' a man who is God's. God has claimed us for Himself when He gave us Jesus Christ. We respond to the claim when we accept Christ. Henceforth we are not our own, but 'consecrated'—that is, 'saints.' Now the next step is ...
第 頁
... Testament idea of holiness, consecration of myself to God, which is the parent of them all. And then the next thing to remind you of is that this consecration is to be applied all through a man's nature. Yielding yourselves to God is ...
... Testament idea of holiness, consecration of myself to God, which is the parent of them all. And then the next thing to remind you of is that this consecration is to be applied all through a man's nature. Yielding yourselves to God is ...
第 頁
... Testament has a variety of applications. Sometimes it refers to what we call miraculous endowments, sometimes it refers to what we may call official capacity; but here it is evidently neither the one nor the other of these more limited ...
... Testament has a variety of applications. Sometimes it refers to what we call miraculous endowments, sometimes it refers to what we may call official capacity; but here it is evidently neither the one nor the other of these more limited ...
第 頁
... Testament for a thing that one man can give to another, but is always employed for the concrete results of the grace of God bestowed upon men. The very expression, then, shows that Paul thought of himself, not as the original giver, but ...
... Testament for a thing that one man can give to another, but is always employed for the concrete results of the grace of God bestowed upon men. The very expression, then, shows that Paul thought of himself, not as the original giver, but ...
第 頁
... Testament that there are the three sets of teaching, roughly, the Pauline, Petrine, and Johannine, and you cannot find the distinctions between these three in any difference as to the fundamental contents of the Gospel; for if Paul ...
... Testament that there are the three sets of teaching, roughly, the Pauline, Petrine, and Johannine, and you cannot find the distinctions between these three in any difference as to the fundamental contents of the Gospel; for if Paul ...
內容
THE INTERCEDING SPIRIT Romans viii | |
THE GIFTTHAT BRINGS ALL GIFTS Romans viii | |
THE SACRIFICE OF THE BODY Romans xii | |
LOVE THAT CAN HATE Romans xii 9 10 R V | |
STILL ANOTHER TRIPLET Romans xii 1315 | |
LOVE AND THE DAY Romans xiii 814 | |
THE SOLDIERS MORNINGCALL Romans xiii | |
TWO FOUNTAINS ONE STREAM Romans xv 4 | |
PHŒBE Romans xvi 1 2 R V | |
TWO HOUSEHOLDS Romans xvi 10 | |
PERSIS Romans xvi | |
TRANSFIGURATION Romans xii | |
GRACE AND GRACES Romans xii 68 | |
PART 2 | |
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常見字詞
Apostle Apostle’s Aristobulus Authorised Version believe beseech bestowed blessed blessedness body bring character Christ died Christ Jesus Christian Church circumcision comes commandment condition conquered conscience consciousness Corinth Corinthians darkness dead dear brethren death desire Divine Spirit duty dwell earthly Ephesus Epistle eternal evil exhortation experience fact faith Father flesh gift give glory Gospel grace grasp hand hath heart heaven holy hope human Jesus Christ labour light lives living sacrifice look Lord Lord’s man’s manifestation means men’s metaphor mind nature obedience Old Testament ourselves outward Passover Paul Paul’s perfect possession preach present principle Priscilla and Aquila recognise Resurrection Resurrection of Jesus revelation righteousness risen Rome sacrifice salvation Scripture servants sins solemn Son of God sorrow soul speak sure sweet teaching Testament things thou thought true trust truth unless unto verse whilst whole words