Expositions of Holy Scripture: Romans and CorinthiansCCEL |
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第 1 到 5 筆結果,共 77 筆
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... Paul's writings, and especially this Epistle, as mere theology. They are the transcript of his life's experience. As has been well said, the gospel of Paul is an interpretation of the significance of the life and work of Jesus based ...
... Paul's writings, and especially this Epistle, as mere theology. They are the transcript of his life's experience. As has been well said, the gospel of Paul is an interpretation of the significance of the life and work of Jesus based ...
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... Paul did not think so. To him the morality of the Gospel was all deduced from the life of Christ the Son of God as our Example, and from His death for us which touches men's hearts and makes obedience to Him our joyful answer to what He ...
... Paul did not think so. To him the morality of the Gospel was all deduced from the life of Christ the Son of God as our Example, and from His death for us which touches men's hearts and makes obedience to Him our joyful answer to what He ...
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... Paul, a servant of Jesus Christ' says he, in the first verse, 'called to be an Apostle' or, more correctly, 'a called Apostle.' The apostleship coincided in time with the call, was contemporaneous with that which was its cause. And if Paul ...
... Paul, a servant of Jesus Christ' says he, in the first verse, 'called to be an Apostle' or, more correctly, 'a called Apostle.' The apostleship coincided in time with the call, was contemporaneous with that which was its cause. And if Paul ...
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PAUL'S. LONGING1. 'I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12. That is, that I may be comforted together with you, by the mutual faith both of you and me.'—ROMANS i. 11, 12. I ...
PAUL'S. LONGING1. 'I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12. That is, that I may be comforted together with you, by the mutual faith both of you and me.'—ROMANS i. 11, 12. I ...
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... Paul thought of himself, not as the original giver, but simply as a channel through which was communicated what God had given. In the same direction points the adjective which accompanies the noun—a 'spiritual gift'—which probably ...
... Paul thought of himself, not as the original giver, but simply as a channel through which was communicated what God had given. In the same direction points the adjective which accompanies the noun—a 'spiritual gift'—which probably ...
內容
THE INTERCEDING SPIRIT Romans viii | |
THE GIFTTHAT BRINGS ALL GIFTS Romans viii | |
THE SACRIFICE OF THE BODY Romans xii | |
LOVE THAT CAN HATE Romans xii 9 10 R V | |
STILL ANOTHER TRIPLET Romans xii 1315 | |
LOVE AND THE DAY Romans xiii 814 | |
THE SOLDIERS MORNINGCALL Romans xiii | |
TWO FOUNTAINS ONE STREAM Romans xv 4 | |
PHŒBE Romans xvi 1 2 R V | |
TWO HOUSEHOLDS Romans xvi 10 | |
PERSIS Romans xvi | |
TRANSFIGURATION Romans xii | |
GRACE AND GRACES Romans xii 68 | |
PART 2 | |
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常見字詞
Apostle Apostle’s Aristobulus Authorised Version believe beseech bestowed blessed blessedness body bring character Christ died Christ Jesus Christian Church circumcision comes commandment condition conquered conscience consciousness Corinth Corinthians darkness dead dear brethren death desire Divine Spirit duty dwell earthly Ephesus Epistle eternal evil exhortation experience fact faith Father flesh gift give glory Gospel grace grasp hand hath heart heaven holy hope human Jesus Christ labour light lives living sacrifice look Lord Lord’s man’s manifestation means men’s metaphor mind nature obedience Old Testament ourselves outward Passover Paul Paul’s perfect possession preach present principle Priscilla and Aquila recognise Resurrection Resurrection of Jesus revelation righteousness risen Rome sacrifice salvation Scripture servants sins solemn Son of God sorrow soul speak sure sweet teaching Testament things thou thought true trust truth unless unto verse whilst whole words