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admiration ancient animal appeared Aristotle beauty believe better Boccace body called Canterbury Tales century chalk Chaucer chimæras Church coccoliths Crania creatures death Dionysus divine earth England English essay eyes fancy father force genius give Globigerina Goldsmith Greek hand hath heart heaven Hebraism Hebraism and Hellenism Hellenism Homer Homeric hymn human humor Iliad Johnson kind king lady less light living London look man's manner mind modern Momus moral nature never OLIVER GOLDSMITH Ovid passed perhaps persons Petrarch Plato pleasure poem poet poetry poor present Radiolaria reason religion revised text Roman sense side sort soul speak spirit story sweet thee things thou thought tion Tom Jones translation true truth turned verses Vicar of Wakefield Virgil Voltaire whole words write young
第 292 頁 - Thus saith the Lord of Hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
第 9 頁 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts; others to be read, but not curiously ; and some few to be read wholly, and with diligence and attention.
第 11 頁 - And yet on the other hand unless wariness be used, as good almost kill a man as kill a good book; who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
第 2 頁 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
第 9 頁 - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation.
第 11 頁 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth ; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
第 12 頁 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
第 9 頁 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
第 19 頁 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam ; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble...