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Forgive these wild and wandering cries,
Confusions of a wasted youth;

Forgive them where they fail in truth,
And in thy wisdom make me wise.

THE ANCIENT SAGE

From In Memoriam

ALFRED TENNYSON

Thou canst not prove that thou art body alone,
Nor canst thou prove that thou art spirit alone,
Nor canst thou prove that thou art both in one,
Thou canst not prove thou art immortal, no,
Nor yet that thou art mortal-nay, my son,
Thou canst not prove that I who speak to thee,
Am not thyself in converse with thyself,
For nothing worthy proving can be proven,
Nor yet disproven. Wherefore be thou wise,
Cleave ever to the sunnier side of doubt,
And cling to Faith beyond the forms of Faith!
She reels not in the storm of warring words,
She brightens at the clash of 'Yes' and 'No,'
She sees the best that glimmers through the worst,
She feels the sun is hid but for a night,
She spies the summer through the winter bud,
She tastes the fruit before the blossom falls,
She hears the lark within the songless egg,

She finds the fountain where they wailed 'Mirage!'

THE HIGHER PANTHEISM

ALFRED TENNYSON

The sun, the moon, the stars, the seas, the hills and the plains,— Are not these, O Soul, the Vision of Him who reigns?

And is not the Vision He? Tho' He be not that which He seems?

Dreams are true while they last, and do we not live in dreams?

Earth, these solid stars, this weight of body and limb,
Are they not sign and symbol of thy division from Him?

Dark is the world to thee: thyself art the reason why;
For is He not all but thou, that hast power to feel "I am I?"

Glory about thee, without thee; and thou fulfillest thy doom, Making Him broken gleams and a stifled splendor and gloom.

Speak to Him thou for He hears, and Spirit with Spirit can

meet

Closer is He than breathing, and nearer than hands and feet.

God is law, say the wise; O Soul, and let us rejoice,
For if He thunder by law the thunder is yet His voice.

ADJUSTMENT

JOHN GREENLEAF WHITTIER

The tree of Faith its bare dry boughs must shed
That nearer heaven the living ones may climb;
The false must fail, though from our shores of time
The old lament be heard,-"Great Pan is dead!"
That wail is Error's, from his high place hurled;
This sharp recoil is Evil undertrod;

Our time's unrest, an angel sent of God,
Troubling with life the waters of the world,
Even as they list the winds of the Spirit blow
To turn or break our century-rusted vanes;
Sands shift and waste; the rock alone remains
Where, led of Heaven, the strong tides come and go,
And storm-clouds, rent by thunder-bolt and wind,
Leave, free of mist, the permanent stars behind.

Therefore I trust, although to outward sense
Both true and false seem shaken; I will hold
With newer light my reverence for the old,
And calmly wait the births of Providence.

No gain is lost; the clear-eyed saints look down Untroubled on the wreck of schemes and creeds; Love yet remains, its rosary of good deeds Counting in task-field and o'er peopled town; Truth has charmed life; the Inward Word survives, And, day by day, its revelation brings.

Faith, hope, and charity, whatsoever things Which cannot be shaken, stand. Still holy lives Reveal the Christ of whom the letter told, And the new gospel verifies the old.

FAITH

JOHN GREENLEAF WHITTIER

I bow my forehead to the dust,
I veil my eyes for shame,
And urge in trembling self-distrust,
A prayer without a claim;

I see the wrong that round me lies,
I feel the guilt within,

I hear with groan and travail cries,
The world confess its sin;

Yet in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;
I know that God is good.

I dimly guess from blessings known,
Of greater out of sight,

And with the chastened psalmist own,
His judgments, too, are right.

I know not what the future hath
Of marvel or surprise,

Assured alone that life and death,
His mercy underlies;

I know not where His islands lift
Their fronded palms in air;

I only know I cannot drift
Beyond his love and care.

No offering of my own I have,
Nor works my faith to prove;
I can but give the gifts he gave,
And plead his love for love;

And Thou, Oh Lord, by whom are seen
Thy creatures as they be,
Forgive me if too close I lean
My human heart on Thee.

THE ETERNAL GOODNESS

JOHN GREENLEAF WHITTIER

O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.

I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.

But still my human hands are weak
To hold your iron creeds:

Against the words ye bid me speak
My heart within me pleads.

Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.

I walk with bare, hushed feet the ground
Ye tread with boldness shod;

I dare not fix with mete and bound

The love and power of God.

Ye praise His justice; even such
His pitying love I deem:

Ye seek a king; I fain would touch
The robe that hath no seam.

Ye see the curse which overbroods
A world of pain and loss;
I hear our Lord's beatitudes
And prayer upon the cross.

More than your schoolmen teach, within
Myself, alas! I know:

Too dark ye cannot paint the sin,
Too small the merit show.

I bow my forehead to the dust,
I veil mine eyes for shame,
And urge, in trembling self-distrust,
A prayer without a claim.

I see the wrong that round me lies,
I feel the guilt within;

I hear, with groan and travail-cries,
The world confess its sin.

Yet, in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;
I know that God is good!

Not mine to look where cherubim
And seraphs may not see,

But nothing can be good in Him
Which evil is in me.

The wrong that pains my soul below
I dare not throne above;

I know not of His hate,-I know
His goodness and His love.

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