Elements of the Philosophy of the Human Mind, 第 1-2 卷Wells and Lilly, 1921 |
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第 1 到 5 筆結果,共 99 筆
第 18 頁
... understanding are instruments which all men employ ; and his curiosity must be small indeed , who passes through life in a total ignorance of faculties , which his wants and necessities force him habitually to exercise , and which so ...
... understanding are instruments which all men employ ; and his curiosity must be small indeed , who passes through life in a total ignorance of faculties , which his wants and necessities force him habitually to exercise , and which so ...
第 20 頁
... understanding . I acknowledge , that there are some profes- sions , in which a man of very confined acquisitions may arrive at the first eminence ; and in which he will perhaps be the more likely to excel , the more he has concentrated ...
... understanding . I acknowledge , that there are some profes- sions , in which a man of very confined acquisitions may arrive at the first eminence ; and in which he will perhaps be the more likely to excel , the more he has concentrated ...
第 26 頁
... understandings . But these histories of human imbecility , are , in truth , the strongest testimonies which can be ... understanding , as well as of intrepidity , for an individual to resist the contagion of prevailing superstition ...
... understandings . But these histories of human imbecility , are , in truth , the strongest testimonies which can be ... understanding , as well as of intrepidity , for an individual to resist the contagion of prevailing superstition ...
第 28 頁
... understanding , it shocks our reason , and provokes our ridicule ; and it is only , ( as I had occasion already to remark , ) by an alliance with truths , which we find it difficult to renounce , that it can obtain our assent , or ...
... understanding , it shocks our reason , and provokes our ridicule ; and it is only , ( as I had occasion already to remark , ) by an alliance with truths , which we find it difficult to renounce , that it can obtain our assent , or ...
第 30 頁
... understanding ? —It is an enlightened education alone , that , in most countries of Europe , can save the young philosopher from that anxiety and despondence , which every man of sensibility , who , in his childhood , has imbibed the ...
... understanding ? —It is an enlightened education alone , that , in most countries of Europe , can save the young philosopher from that anxiety and despondence , which every man of sensibility , who , in his childhood , has imbibed the ...
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abstract acquired analogy appears applied Aristotelian Logic Aristotle association of ideas attention axioms circumstances common commonly conceive conception concerning conclusions Condillac connexion consequence considered degree demonstration discovery distinction doctrine effect employed equally errours Essay Euclid evidence existence experience expression facts faculty farther foregoing former genius geometry habits human mind illustrate imagination important individuals influence inquiries instance intellectual invention judgment knowledge language laws Leibnitz logical logicians Lord Bacon Malebranche mankind manner mathematical mathematicians means Mechanical Philosophy memory ment metaphysical moral natural philosophy nature necessary Nominalists notions objects observations occasion operations opinion original palæstra particular passage perceive perception phenomena philosophical philosophy of mind physical Plato political present principles produce propositions reasoning recollection Reid relations remarks render respect rience says sensation sense shew sophism species speculations Stilpo supposed supposition syllogism theory things thought tion truth words writers
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第 165 頁 - I behold like a Spanish great galleon and an English man-of-war. Master Coleridge, like the former, was built far higher in learning, solid, but slow in his performances. CVL, with the English man-of-war, lesser in bulk, but lighter in sailing, could turn with all tides, tack about, and take advantage of all winds, by the quickness of his wit and invention.
第 58 頁 - For if we will reflect on our own ways of thinking, we shall find, that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other : and this I think we may call intuitive knowledge.
第 264 頁 - Whereas the main Business of Natural Philosophy is to argue from Phenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical; and not only to unfold the Mechanism of the World, but chiefly to resolve these and such like Questions.
第 50 頁 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
第 44 頁 - I can discover, are the windows by which light is let into this dark room : for methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left, to let in external visible resemblances, or ideas of things without : would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man, in reference to all objects of sight, and the ideas of them.
第 274 頁 - As I darkened the little light he had, he lifted up a hopeless eye towards the door, then cast it down, — shook his head, and went on with his work of affliction.
第 258 頁 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
第 126 頁 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
第 65 頁 - I demonstrated the proposition of the abstract idea of a triangle. [And here it must be acknowledged that a man may consider a figure merely as triangular, without attending to the particular qualities of the angles, or relations of the sides. So far he may abstract; but this will never prove that he can frame an abstract, general, inconsistent idea of a triangle.
第 314 頁 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures of it, — this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible, ie, form a habit of insensibility to all moral considerations.