Elements of the Philosophy of the Human Mind, 第 1-2 卷Wells and Lilly, 1921 |
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第 6 頁
... Ideas 150 PART I. - Of the Influence of Association in regulating the succession of our Thoughts 150 SECTION I. - General Observations on this Part of our Constitution , and on the Language of Philosophers with respect to it II . Of the ...
... Ideas 150 PART I. - Of the Influence of Association in regulating the succession of our Thoughts 150 SECTION I. - General Observations on this Part of our Constitution , and on the Language of Philosophers with respect to it II . Of the ...
第 14 頁
... ideas , or the dependence of Me- mory on that effort of the mind which we call Attention ; it is all we ought to aim at in this branch of science . If we proceed no farther than facts for which we have the evidence of our own con ...
... ideas , or the dependence of Me- mory on that effort of the mind which we call Attention ; it is all we ought to aim at in this branch of science . If we proceed no farther than facts for which we have the evidence of our own con ...
第 38 頁
... ideas . Not that these obstacles are less real , or more easily surmounted : on the contrary , it seems to require a still rarer combination of talents to surmount them ; for how small is the number of individuals , who are qualified to ...
... ideas . Not that these obstacles are less real , or more easily surmounted : on the contrary , it seems to require a still rarer combination of talents to surmount them ; for how small is the number of individuals , who are qualified to ...
第 43 頁
... ideas , which were prior to the objects of sense , and about which all science was employed ; yet appear to have agreed with them in their notions concerning the mode in which external objects are perceived . This Dr. Reid infers ...
... ideas , which were prior to the objects of sense , and about which all science was employed ; yet appear to have agreed with them in their notions concerning the mode in which external objects are perceived . This Dr. Reid infers ...
第 51 頁
... ideas , from such agitations in the sensorium , I " know not ; but I am sure it can never perceive the external bodies " themselves , to which it is not present . " The same train of thinking , which had led these philosophers to ...
... ideas , from such agitations in the sensorium , I " know not ; but I am sure it can never perceive the external bodies " themselves , to which it is not present . " The same train of thinking , which had led these philosophers to ...
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abstract acquired analogy appears applied Aristotelian Logic Aristotle association of ideas attention axioms circumstances common commonly conceive conception concerning conclusions Condillac connexion consequence considered degree demonstration discovery distinction doctrine effect employed equally errours Essay Euclid evidence existence experience expression facts faculty farther foregoing former genius geometry habits human mind illustrate imagination important individuals influence inquiries instance intellectual invention judgment knowledge language laws Leibnitz logical logicians Lord Bacon Malebranche mankind manner mathematical mathematicians means Mechanical Philosophy memory ment metaphysical moral natural philosophy nature necessary Nominalists notions objects observations occasion operations opinion original palæstra particular passage perceive perception phenomena philosophical philosophy of mind physical Plato political present principles produce propositions reasoning recollection Reid relations remarks render respect rience says sensation sense shew sophism species speculations Stilpo supposed supposition syllogism theory things thought tion truth words writers
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第 165 頁 - I behold like a Spanish great galleon and an English man-of-war. Master Coleridge, like the former, was built far higher in learning, solid, but slow in his performances. CVL, with the English man-of-war, lesser in bulk, but lighter in sailing, could turn with all tides, tack about, and take advantage of all winds, by the quickness of his wit and invention.
第 58 頁 - For if we will reflect on our own ways of thinking, we shall find, that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other : and this I think we may call intuitive knowledge.
第 264 頁 - Whereas the main Business of Natural Philosophy is to argue from Phenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical; and not only to unfold the Mechanism of the World, but chiefly to resolve these and such like Questions.
第 50 頁 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
第 44 頁 - I can discover, are the windows by which light is let into this dark room : for methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left, to let in external visible resemblances, or ideas of things without : would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man, in reference to all objects of sight, and the ideas of them.
第 274 頁 - As I darkened the little light he had, he lifted up a hopeless eye towards the door, then cast it down, — shook his head, and went on with his work of affliction.
第 258 頁 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
第 126 頁 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
第 65 頁 - I demonstrated the proposition of the abstract idea of a triangle. [And here it must be acknowledged that a man may consider a figure merely as triangular, without attending to the particular qualities of the angles, or relations of the sides. So far he may abstract; but this will never prove that he can frame an abstract, general, inconsistent idea of a triangle.
第 314 頁 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures of it, — this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible, ie, form a habit of insensibility to all moral considerations.