Get you

Count. What does this knave here? gone, sirrah: The complaints, I have heard of you, I do not all believe; 'tis my slowness, that I do not for, I know, you lack not folly to commit them, and have ability enough to make such knaveries yours.

Clo. "Tis not unknown to you, madam, I am a poor fellow.

Count. Well, sir.

Clo. No, madam, 'tis not so well, that I am poor; though many of the rich are damned: But, if I may have your ladyship's good-will to go to the world*, Isbel the woman and I will do as we may.

Count. Wilt thou needs be a beggar?

Clo. I do beg your good-will in this case.
Count. In what case?

Service is

Clo. In Isbel's case, and mine own. no heritage and, I think, I shall never have the blessing of God, till I have issue of my body; for, they say, bearns † are blessings.

Count. Tell me thy reason why thou wilt marry. Clo. My poor body, madam, requires it: I am driven on by the flesh; and he must needs go, that the devil drives.

Count. Is this all your worship's reason?

Clo. Faith, madam, I have other holy reasons, such as they are.

Count. May the world know them?

Clo. I have been, madam, a wicked creature, as you and all flesh and blood are; and, indeed, I do marry, that I may repent.

Count. Thy marriage, sooner than thy wickedness. Clo. I am out of friends, madam; and I hope to have friends for my wife's sake.

Count. Such friends are thine enemies, knave. Clo. You are shallow, madam; e'en great friends; for the knaves come to do that for me, which I am a-weary of. He, that ears my land, spares my team, and gives me leave to inn the crop: if I be + Children.

* To be married.

VOL. III.

Ꭱ

Ploughs.

his cuckold, he's my drudge: He, that comforts my wife, is the cherisher of my flesh and blood; he, that cherishes my flesh and blood, loves my flesh and blood; he, that loves my flesh and blood, is my friend: ergo*, he that kisses my wife, is my friend. If men could be contented to be what they are, there were no fear in marriage; for young Charbon the puritan, and old Poysam the papist, howsoe'er their hearts are severed in religion, their heads are both one, they may joll horns together, like any deer i' the herd.

Count. Wilt thou ever be a foul-mouthed and calumnious knave?

Clo. A prophet I, madam ; and I speak the truth the next way+:

For I the ballad will repeat,

Which men full true shall find;
Your marriage comes by destiny,
Your cuckoo sings by kind.

Count. Get you gone, sir; I'll talk with you more

anon.

Stew. May it please you, madam, that he bid Helen come to you; of her I am to speak.

Count. Sirrah, tell my gentlewoman, I would speak with her; Helen I mean.

Clo. Was this fair face the cause, quoth she,

Why the Grecians sacked Troy?

Fond donet, done fond,

Was this king Priam's joy.

With that she sighed as she stood,
With that she sighed as she stood,

And gave this sentence then;
Among nine bad if one be good,
Among nine bad if one be good,
There's yet one good in ten.

* Therefore.

+ The nearest way.

[Singing.

Foolishly done.

Count, What, one good in ten? you corrupt the song, sirrah.

Clo. One good woman in ten, madam ; which is a purifying o'the song; 'Would God would serve the world so all the year! we'd find no fault with the tythe-woman, if I were the parson: One in ten, quoth a'! an we might have a good woman born but every blazing star, or at an earthquake, 'twould mend the lottery well; a man may draw his heart out, ere he pluck one.

Count. You'll be gone, sir knave, and do as I command you?

Clo. That man should be at woman's command, and yet no hurt done!-Though honesty be no puritan, yet it will do no hurt; it will wear the surplice of humility, over the black gown of a big heart.I am going, forsooth: the business is for Helen to come hither. [Exit Clown.

Count. Well now.

Stew. I know, madam, you love your gentlewo man entirely.

Count. Faith, I do; her father bequeathed her to me; and she herself, without other advantage, may lawfully make title to as much love as she finds there is more owing her, than is paid; and more shall be paid her, than she'll demand.

:

Stew. Madam, I was very late more near her than, I think, she wished me alone she was, and did communicate to herself, her own words to her own ears; she thought, I dare vow for her, they touched not any stranger sense. Her matter was, she loved your son: Fortune, she said, was no goddess, that had put such difference betwixt their two estates; Love, no god, that would not extend his might, only where qualities were level; Diana, no queen of virgins, that would suffer her poor knight to be surprised, without rescue, in the first assault, or ransome afterward: This she delivered in the most bitter touch of sorrow, that e'er I heard virgin exclaim in which I held my duty, speedily to acquaint

:

you withal; sithence*, in the loss that may happen, it concerns you something to know it.

Count. You have discharged this honestly; keep it to yourself: many likelihoods informed me of this before, which hung so tottering in the balance, that I could neither believe nor misdoubt: Pray you, leave me stall this in your bosom, and I thank you for your honest care: I will speak with you further anon. [Exit Steward.

Enter Helena.

Count. Even so it was with me, when I was young;

If we are nature's, these are ours; this thorn Doth to our rose of youth rightly belong;

Our blood to us, this to our blood is born;

It is the show and seal of nature's truth,

Where love's strong passion is impress'd in youth: By our remembrances of days foregone,

Such were our faults; or then we thought them none.
Her eye is sick on't; I observe her now.

Hel. What is your pleasure, madam ?
Count.

I am a mother to you.

You know, Helen,

Hel. Mine honourable mistress.

Count.
Nay, a mother;
Why not a mother? When I said, a mother,
Methought you saw a serpent: What's in mother,
That you start at it? I say, I am your mother;
And put you in the catalogue of those
That were enwombed mine: 'Tis often seen,
Adoption strives with nature; and choice breeds
A native slip to us from foreign seeds:

You ne'er oppress'd me with a mother's groan,
Yet I express to you a mother's care :—
God's mercy, maiden! does it curd thy blood,
To say, I am thy mother? What's the matter,
That this distemper'd messenger of wet,
The many-colour'd Iris, rounds thine eye?

* Since.

Why?That you are my daughter?

Hel.

That I am not.

Pardon, madam ;

Count. I say, I am your mother.
Hel.
The count Rousillon cannot be my brother:
I am from humble, he from honour'd name;
No note upon my parents, his all noble:
My master, my dear lord he is; and I
His servant live, and will his vassal die :
He must not be my brother.

Count.

Nor I your mother? Hel. You are my mother, madam; 'Would you

were

(So that my lord, your son, were not my brother),
Indeed, my mother!-or were you both our mothers,
I care no more for *, than I do for heaven,
So I were not his sister: Can't no other,

But, I your daughter, he must be my brother? Count. Yes, Helen, you might be my daughterin-law;

God shield, you mean it not! daughter and mother,
So strive + upon my pulse: What, pale again?
My fear hath catch'd your fondness: Now I see
The mystery of your loneliness, and find
Your salt tears' head ‡. Now to all sense 'tis gross,
You love my son; invention is asham'd,
Against the proclamation of thy passion,
To say, thou dost not: therefore tell me true;
But tell me then, 'tis so :-for, look, thy cheeks
Confess it, one to the other; and thine
See it so grossly shown in thy behaviours,
That in their kind§ they speak it: only sin
And hellish obstinacy tie thy tongue,
That truth should be suspected: Speak, is't so?
If it be so, you have wound a goodly clue;
If it be not, forswear't: howe'er, I charge thee,
As heaven shall work in me for thine avail,
To tell me truly.

eyes

₹

* . e. I care as much for: I wish it equally. + Contend. The source, the cause of your grief. § According to their nature.