then to part with her, shewed a firm trust in the Los D. The blessing pronounced on her at parting, seems to allude to the Everlasting Covenant. This afterwards became a solemn form of benediction in the marriage eeremony among the Jews. The marriage of Isaac appears to have taken place soon after the death of his mother. In former sections we read, that the Lond on many occasions visibly interposed in Abraham's temporal concerns. We find in this portion of Scripture a wonderful concurrence of circumstances, that could scarcely have happened by chance. Abraham's servant was not favoured with a visible manifestation of the DEITY, yet he clearly discerned a particular Providence in the occurrences which befel him, and acknowledged with thankfulness the goodness of the Lord. By his example, we are instructed to ascribe our success and prosperity in the affairs of this life, to the merciful guidance and direction of an over-ruling Providence : for what the Lo R D did for Eliezer, He still continues to do for all who put their trust in Him. A man's heart (says Solomon*) deviseth his way, but the Lok D directeth his steps. It is to be observed, that Eliezer did not throw himself entirely upon Providence : in the first place he solemnly resolved to do what his duty required ; he then employed those means for the accomplishment of his purpose, which human reason would in that case naturally suggest (providing himself with such a retinue and presents, as were likely to procure him credit and attention); and having done this, he prayed to the LoR o God to dispose those contingencies which were not in his own power. Let us in every important affair

* Prov, xvi. 9, - pursue

pursue the like method; and if our wishes are crowned with success, let us not pride ourselves in the wisdom ef our own contrivances, but, with humility and thankfulness, acknowledge the goodness of the SUPREM's Dr R E croR of all events, as Eliezer did.

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From Genesis, Chaft. xxv.

And Isaac entreated the Lo R D for his wife, because she had no children, and the Lok D granted his prayer. And Rebekah went to enquire of the Lo R d, and the Ilo R D revealed to her that two nations should proceed from her, and that they should be two manner of people; that the one people or nation should be stronger than the other ; and that the elder should serve the younger. And Rebekah bare twin sons, and she called the firstborn Esau, and the younger she called Jacob. And Isaac was threescore years old when she bare them. And the boys grew ; and Esau was a cunning hunter, a man of the field; and Jacob was a plain man dwelling in tents. And Isaac loved Esau, because he did eat of his venison : but Rebekah loved Jacob.


As Isaac was heir to the promises, it was very natural for him to be desirous of having a son, that he might transmit the inheritance to the next generation ; however, it seems that he waited with patient resignation for 20 years, and then his hope beginning to fail, he solemnly and earnestly entreated the Lord to grant him an increase of family.

By By the expression Rebekah enquired of the Lort D, we may understand that God still continued, by immediate revelation, to make his will known to his chosen serWants,

The prediction given to Rebekah, on this occasion,

was a very remarkable one, and, from its accomplish

ment, will be found to relate not fiersonally to the children that were to be born of her, but nationally to their fosteritie: ; and the Apostle to the Hebrews refers to it as a proof, that the purpose and intention of GoD, according to his own free choice, was the only rule and standard for his choosing one nation rather than another, to be his peculiar people, not any works or merit on the part of man; for this declaration was made before the persons from whom these two nations were to proceed, were born; consequently, before they had done good to deserve, or evil to forfeit the Divine Favour*.

As the children grew up, their genius and disposition led them to different pursuits ; but there was nothing in the manner of Jacob that indicated his future superiority to his brother: on the contrary, Esau was of an active enterprising spirit, Jacob of a quiet domestic turn.

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WHEN Sarah was dead Abraham took another wife, and her name was Keturah ; and she bare him six sons, Zimram, Jokshan, Medan, Midian, Ishbak, and Shuah.

* See Rom. ix. 10, 11, 12. See also Taylor's Paraphrase on

this chapter of Romans. And

And the sons of Jokshan, were Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. And the sons of Midian ; Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were children of Keturah.

And Abraham gave all that he had in the land of Canaan unto Isaac. But unto the other sons which Abraham had, he gave gifts, and sent them away from Isaac, eastward, unto the east country, while he yet lived.

And these are the days of the years of Abraham's

life, which he lived, an hundred threescore and fifteen years.


Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre;

The field which Abraham purchased of the sons of Heth : there was Abraham buried, and Sarah his wife.


Who Keturah was, whom Abraham married, is not known; but, without doubt, if she had ever been an idolatress, she was not so when he took her as his wife. It had been predicted by the Lok D, that Abraham should be the father of many nations, and he lived to see the sons and grandsons, from whom they were to proceed, grow up ; and so considerable were his possessions, that he was enabled to give them all portions, without any injury to his son Isaac. They settled comfortably in different places, and multiplied and prospered - exceedexceedingly. In time, each family became a nation, and their descendants branched out into other nations : so that all the generations could not be numbered individually by human art, any more than the dust of the earth, the sand on the sea-shore, or the stars in the firmament”. Ishmael, in particular, was successful to a remarkable degree ; and had, as the Lo R D promised, twelve sons, who became princes, and confederated together, so as to form a great nations. This wonderful prosperity was doubtless considered by Abraham as the completion of that part of the Temforal Covenant, which related to himself, and was an earnest of the completion of the Everlasting Covenant. In this sense we should regard this passage of Sacred History, and learn from it to place a strong confidence in the promises of Godf, respecting this covenant, made known to us in his Holy Word, but which still remain to be fulfilled. The other branches of Shem's family increased also, as did the posterity of Japheth and Ham. Those descended from Canaan, as we observed before, were the idolatrous nations, whose land was given as an inheritance to the descendants of Abraham. In providing for his other sons, Abraham had carefully reserved for Isaac all his property that was annexed to the covenant, which God had vouchsafed to make with him respecting the land of Canaan, a large tract of which must, by this time, have been overspread by his numerous flocks and herds. The good Patriarch took a very proper measure in sending his other sons to settle in distant places; for it was the only probable

* Gen. xiii. 16. xv. 5. xxii. 17. + See Gen. xxv. ; Gen. xviii. 19. way

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