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admire ambition amongst assembly authority become body cabal cause character CHARLES TOWNSHEND church of England citizens civil society common commonwealth conduct connexion considered constitution controul corrupt court crown degree dignity disposition duty effect election enemy evil exist faults favour fortune France French revolution glory hands honour house of commons human idea infinite influence interest JOSEPH JEKYL justice kind king labour liberty ligion Lord LORD CHATHAM Lord Keppel mankind manner matter means ment mind ministers mode monarchy moral nation nature never nexion nobility object opinion parliament party passions peace perhaps persons political possessed prejudice principles reason reformation regicide religion renders republican revolution rience ruin sentiments sort speculations spirit suffer sure talents taste temper thing thirty-nine articles tical tion true trust vanity vice virtue wealth whigs whole wholly wisdom wise
第 62 頁 - Refined policy ever has been the parent of confusion, — and ever will be so, as long as the world endures. Plain good intention, which is as easily discovered at the first view as fraud is surely detected at last, is, let me say, of no mean force in the government of mankind.
第 101 頁 - If civil society be made for the advantage of man, all the advantages for which it is made become his right.
第 139 頁 - Had it pleased God to continue to me the hopes of succession, I should have been, according to my mediocrity and the mediocrity of the age I live in, a sort of founder of...
第 63 頁 - Those who quit their proper character, to assume •what does not belong to them, are, for the greater part, ignorant both of the character they leave, and of the character rthey assume.
第 177 頁 - Here this extraordinary man, then Chancellor of the Exchequer, found himself in great straits. To please universally was the object of his life; but to tax and to please, no more than to love and to be wise, is not given to men.
第 81 頁 - The science of government being therefore so practical in itself, and intended for such practical purposes, a matter which requires experience, and even more experience than any person can gain in his whole life, however sagacious and observing he may be, it is with infinite caution that any man ought to venture upon pulling down an edifice, which has answered in any tolerable degree for ages the common purposes of society, or of building it up again without having models and patterns of approved...
第 66 頁 - Many of our men of speculation, instead of exploding general prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek (and they seldom fail) they think it more wise to continue the prejudice, with the reason involved, than to cast away the coat of prejudice and to leave nothing but the naked reason...
第 25 頁 - The strong struggle in every individual to preserve possession of what he has found to belong to him and to distinguish him, is one of the securities against injustice and despotism implanted in our nature. It operates as an instinct to secure property, and to preserve communities in a settled state. What is there to shock in this? Nobility is a graceful ornament to the civil order. It is the Corinthian capital of polished society.
第 122 頁 - ... proceeded in supplying government as liberally, if you had not stepped in and hindered them from contributing, by interrupting the channel in which their liberality flowed with so strong a course ; by attempting to take, instead of being satisfied to receive ? Sir William Temple says, that Holland has loaded itself with ten times the impositions which it revolted from Spain, rather than submit to. He says true. Tyranny is a poor provider. It knows neither how to accumulate, nor how to extract.