EssaysJ. Munroe and Company, 1848 - 333 頁 |
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第 1 到 5 筆結果,共 36 筆
第 12 頁
... child plays with graybeards and in churches . Genius studies the causal thought , and , far back in the womb of things , sees the rays parting from one orb , that diverge ere they fall by infinite di- ameters . Genius watches the monad ...
... child plays with graybeards and in churches . Genius studies the causal thought , and , far back in the womb of things , sees the rays parting from one orb , that diverge ere they fall by infinite di- ameters . Genius watches the monad ...
第 15 頁
... child by studying the outlines of its form merely , — but , by watching for a time his motions and plays , the painter enters into his nature , and can then draw him at will in every attitude . So Roos " entered into the inmost nature ...
... child by studying the outlines of its form merely , — but , by watching for a time his motions and plays , the painter enters into his nature , and can then draw him at will in every attitude . So Roos " entered into the inmost nature ...
第 23 頁
... children . They made vases , tragedies , and stat- ues , such as healthy senses should , that is , in good taste ... child ; besides that there are always individuals who retain these characteris- tics . A person of childlike genius ...
... children . They made vases , tragedies , and stat- ues , such as healthy senses should , that is , in good taste ... child ; besides that there are always individuals who retain these characteris- tics . A person of childlike genius ...
第 25 頁
... the individual's private life . The cramping influence of a hard formalist on a young child in repressing his spirits and courage , paralyzing the understanding , and - that without producing indignation , but only fear and HISTORY . 25.
... the individual's private life . The cramping influence of a hard formalist on a young child in repressing his spirits and courage , paralyzing the understanding , and - that without producing indignation , but only fear and HISTORY . 25.
第 26 頁
... child when he becomes a man , only by seeing that the oppres- sor of his youth is himself a child tyrannized over by those names and words and forms , of whose in- fluence he was merely the organ to the youth . The fact teaches him how ...
... child when he becomes a man , only by seeing that the oppres- sor of his youth is himself a child tyrannized over by those names and words and forms , of whose in- fluence he was merely the organ to the youth . The fact teaches him how ...
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常見字詞
50 cents action Æschylus affection appear beauty behold better black event Bonduca character child conversation divine earth Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give hand heart heaven heroism hour human intel intellect JAMES MUNROE JEAN PAUL RICHTER less light live look man's marriage MARY HOWITT mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Phidias Phocion Plato Plotinus Plutarch poet poetry Price prudence RALPH WALDO EMERSON relations religion sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Sophocles soul speak spirit stand sweet talent teach thee things THOMAS CARLYLE thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
熱門章節
第 81 頁 - A political victory, a rise of rents, the recovery of your sick or the return of your absent friend, or some other favorable event raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
第 47 頁 - Then again, do not tell me, as a good man did today, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong.
第 41 頁 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.
第 52 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 41 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, — and our first thought is rendered back to us by the trumpets of the Last Judgment.
第 52 頁 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?
第 69 頁 - ... professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to' Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not "studying a profession," for he does not postpone his life, but lives already.
第 107 頁 - A great man is always willing to be little. Whilst he sits on the cushion of advantages, he goes to sleep. When he is pushed, tormented, defeated, he has a chance to learn something ; he has been put on his wits, on his manhood ; he has gained facts ; learns his ignorance ; is cured of the insanity of conceit ; has got moderation and real skill.
第 63 頁 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
第 68 頁 - If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers.