Essays: First Series, 第 1 卷Houghton Mifflin, 1883 - 343 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 30 筆
第 10 頁
... forces , so the hours should be instructed by the ages and the ages explained by the hours . Of the univer- sal mind each individual man is one more incar- nation . All its properties consist in him . Each new fact in his private ...
... forces , so the hours should be instructed by the ages and the ages explained by the hours . Of the univer- sal mind each individual man is one more incar- nation . All its properties consist in him . Each new fact in his private ...
第 50 頁
... force , because he cannot speak to you and me . Hark in the next room his voice is sufficiently clear and emphatic . It seems he knows how to speak to his contemporaries . Bashful or bold then , he will know how to make us seniors very ...
... force , because he cannot speak to you and me . Hark in the next room his voice is sufficiently clear and emphatic . It seems he knows how to speak to his contemporaries . Bashful or bold then , he will know how to make us seniors very ...
第 55 頁
... force . It loses your time and blurs the impression of your character . If If you maintain a dead church , contrib- ute to a dead Bible - society , vote with a great party either for the government or against it , spread your table like ...
... force . It loses your time and blurs the impression of your character . If If you maintain a dead church , contrib- ute to a dead Bible - society , vote with a great party either for the government or against it , spread your table like ...
第 57 頁
... force that lies at the bottom of society is made to growl and mow , it needs the habit of mag- nanimity and religion to treat it godlike as a trifle of no concernment . The other terror that scares us from self - trust is our ...
... force that lies at the bottom of society is made to growl and mow , it needs the habit of mag- nanimity and religion to treat it godlike as a trifle of no concernment . The other terror that scares us from self - trust is our ...
第 60 頁
... force of character is cumulative . All the foregone days of virtue work their health into this . What makes the majesty of the heroes of the senate and the field , which so fills the imagination ? The con- sciousness of a train of great ...
... force of character is cumulative . All the foregone days of virtue work their health into this . What makes the majesty of the heroes of the senate and the field , which so fills the imagination ? The con- sciousness of a train of great ...
其他版本 - 查看全部
常見字詞
action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion picture Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
熱門章節
第 52 頁 - Rough and graceless would be such greeting, but truth is handsomer than the affectation of love. Your goodness must have some edge to it, — else it is none. The doctrine of hatred must be preached, as the counteraction of the doctrine of love, when that pules and whines. I shun father and mother and wife and brother when my genius calls me.
第 51 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 254 頁 - God comes to see us without bell : " that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
第 82 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 250 頁 - There is a difference between one and another hour of life in their authority and subsequent effect . Our faith comes in moments; our vice is habitual. Yet there is a depth in those brief moments which constrains us to ascribe more reality to them than to all other experiences.
第 7 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think ; what a saint has felt, he may feel ; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 132 頁 - For you there is a reality, a fit place and congenial duties. Place yourself in the middle of the stream of power and wisdom which animates all whom it floats, and you are without effort impelled to truth, to right and a perfect contentment.
第 105 頁 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — What will you have ? quoth God ; pay for it and take it.
第 261 頁 - We know truth when we see it, let sceptic and scoffer say what they choose. Foolish people ask you, when you have spoken what they do not wish to hear, 'How do you know it is truth, and not an error of your own...
第 165 頁 - But be our experience in particulars what it may, no man ever forgot the visitations of that power to his heart and brain, which created all things new; which was the dawn in him of music, poetry, and art; which made the face of nature radiant with purple light, the morning and the night varied enchantments...