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action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation divine draw earth eternal exists experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs painted particular pass past perfect persons picture poet present prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought tion true truth universal virtue walk whilst whole wisdom wise write young
第 52 頁 - Rough and graceless would be such greeting, but truth is handsomer than the affectation of love. Your goodness must have some edge to it, — else it is none. The doctrine of hatred must be preached, as the counteraction of the doctrine of love, when that pules and whines. I shun father and mother and wife and brother when my genius calls me.
第 252 頁 - God comes to see us without bell : " that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
第 82 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 248 頁 - There is a difference between one and another hour of life in their authority and subsequent effect . Our faith comes in moments; our vice is habitual. Yet there is a depth in those brief moments which constrains us to ascribe more reality to them than to all other experiences.
第 7 頁 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think ; what a saint has felt, he may feel ; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
第 132 頁 - For you there is a reality, a fit place and congenial duties. Place yourself in the middle of the stream of power and wisdom which animates all whom it floats, and you are without effort impelled to truth, to right and a perfect contentment.
第 105 頁 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — What will you have ? quoth God ; pay for it and take it.
第 259 頁 - We know truth when we see it, let sceptic and scoffer say what they choose. Foolish people ask you, when you have spoken what they do not wish to hear, 'How do you know it is truth, and not an error of your own...
第 165 頁 - But be our experience in particulars what it may, no man ever forgot the visitations of that power to his heart and brain, which created all things new; which was the dawn in him of music, poetry, and art; which made the face of nature radiant with purple light, the morning and the night varied enchantments...