The Works of Ralph Waldo Emerson, 第 2 卷Macmillan, 1883 |
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第 1 到 5 筆結果,共 49 筆
第 8 頁
... wise man by Stoic , or oriental or modern essayist , describes to each reader his own idea , describes his unattained but attainable self . All literature writes the character of the wise man . Books , monu- ments , pictures ...
... wise man by Stoic , or oriental or modern essayist , describes to each reader his own idea , describes his unattained but attainable self . All literature writes the character of the wise man . Books , monu- ments , pictures ...
第 29 頁
... wise things which they do not themselves understand . " All the fictions of the Middle Age explain themselves as a masked or frolic expression of that which in grave earnest the mind of that period toiled to achieve . Magic , and all ...
... wise things which they do not themselves understand . " All the fictions of the Middle Age explain themselves as a masked or frolic expression of that which in grave earnest the mind of that period toiled to achieve . Magic , and all ...
第 33 頁
... wise man . shall not tell me by languages and titles a catalogue of the volumes you have read . You shall make me feel what periods you have lived . A man shall be the Temple of Fame . He shall walk , as the poets have described that ...
... wise man . shall not tell me by languages and titles a catalogue of the volumes you have read . You shall make me feel what periods you have lived . A man shall be the Temple of Fame . He shall walk , as the poets have described that ...
第 47 頁
... wise spirit that ever took flesh . To be great is to be misunderstood . I suppose no man can violate his nature . All the sallies of his will are rounded in by the law of his being , as the inequalities of Andes and Himmaleh are ...
... wise spirit that ever took flesh . To be great is to be misunderstood . I suppose no man can violate his nature . All the sallies of his will are rounded in by the law of his being , as the inequalities of Andes and Himmaleh are ...
第 49 頁
... wise spirit that ever took flesh . To be great is to be misunderstood . I suppose no man can violate his nature . All the sallies of his will are rounded in by the law of his being , as the inequalities of Andes and Himmaleh are ...
... wise spirit that ever took flesh . To be great is to be misunderstood . I suppose no man can violate his nature . All the sallies of his will are rounded in by the law of his being , as the inequalities of Andes and Himmaleh are ...
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action Æsop animal appear beauty behold better Bonduca Cæsar Calvinistic character chivalry church conversation dæmon divine earth Epaminondas eternal experience expression fact fancy fear feel flower force friendship genius gifts give hand heart heaven Heraclitus honour hour human individual intel intellect labour LESLIE STEPHEN light live look man's manner marriage mind moral Napoleon nature never numbers object ourselves OVER-SOUL painted Parliament of Love party pass perception perfect persons Phidias Phocion phrenology Plato Plotinus Plutarch poet poetry politics present Proclus prudence Pythagoras relations religion rich secret seems sense sentiment society Socrates Sophocles soul speak spirit stand stars sweet symbol talent thee things thou thought tion true truth universal virtue whilst whole wisdom wise wonderful words Xenophon Zoroaster
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第 64 頁 - At home I dream that at Naples, at Rome, I can be intoxicated with beauty, and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the stern fact, the sad self, unrelenting, identical, that I fled from. I seek the Vatican, and the palaces. I affect to be intoxicated with sights and suggestions, but I am not intoxicated. My giant goes with me wherever I go.
第 35 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 47 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 478 頁 - To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of character makes the State unnecessary. The wise man is the State.
第 43 頁 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
第 278 頁 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
第 49 頁 - An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height of Rome"; and all history resolves itself very easily into the biography of a few stout and earnest persons.
第 172 頁 - ... each stands for the whole world. What is so great as friendship, let us carry with what grandeur of spirit we can. Let us be silent, — so we may hear the whisper of the gods. Let us not interfere. Who set you to cast about what you should say to the select souls, or how to say anything to such 1 No matter how ingenious, no matter how graceful and bland.
第 325 頁 - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
第 218 頁 - The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...