The Works of Ralph Waldo Emerson, 第 2 卷Macmillan, 1883 |
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第 1 到 5 筆結果,共 78 筆
第 9 頁
... never to those who do not respect themselves . I have no expectation that any man will read history aright , who thinks that what was done in a remote age , by men whose names have resounded far , has any deeper sense than what he is ...
... never to those who do not respect themselves . I have no expectation that any man will read history aright , who thinks that what was done in a remote age , by men whose names have resounded far , has any deeper sense than what he is ...
第 13 頁
... never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The adamant streams ...
... never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The adamant streams ...
第 14 頁
... never transgressing the ideal serenity ; like vota- ries performing some religious dance before the gods , and , though in convulsive pain or mortal combat , never daring to break the figure and decorum of their dance . Thus , of the ...
... never transgressing the ideal serenity ; like vota- ries performing some religious dance before the gods , and , though in convulsive pain or mortal combat , never daring to break the figure and decorum of their dance . Thus , of the ...
第 19 頁
... never gave over the nomadism of its barbarous tribes , but travelled from Ecbatana , where the spring was spent , to Susa in summer , and to Babylon for the winter . In the early history of Asia and Africa , Nomadism and Agriculture are ...
... never gave over the nomadism of its barbarous tribes , but travelled from Ecbatana , where the spring was spent , to Susa in summer , and to Babylon for the winter . In the early history of Asia and Africa , Nomadism and Agriculture are ...
第 40 頁
... never about consequences , about interests ; he gives an independent , genuine verdict . You must court him he does not court you . But the man is , as it were , clapped into jail by his consciousness . As soon as he has once acted or ...
... never about consequences , about interests ; he gives an independent , genuine verdict . You must court him he does not court you . But the man is , as it were , clapped into jail by his consciousness . As soon as he has once acted or ...
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第 64 頁 - At home I dream that at Naples, at Rome, I can be intoxicated with beauty, and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the stern fact, the sad self, unrelenting, identical, that I fled from. I seek the Vatican, and the palaces. I affect to be intoxicated with sights and suggestions, but I am not intoxicated. My giant goes with me wherever I go.
第 35 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 47 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 478 頁 - To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of character makes the State unnecessary. The wise man is the State.
第 43 頁 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
第 278 頁 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
第 49 頁 - An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height of Rome"; and all history resolves itself very easily into the biography of a few stout and earnest persons.
第 172 頁 - ... each stands for the whole world. What is so great as friendship, let us carry with what grandeur of spirit we can. Let us be silent, — so we may hear the whisper of the gods. Let us not interfere. Who set you to cast about what you should say to the select souls, or how to say anything to such 1 No matter how ingenious, no matter how graceful and bland.
第 325 頁 - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
第 218 頁 - The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...