The Works of Ralph Waldo Emerson, 第 2 卷Macmillan, 1883 |
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第 1 到 5 筆結果,共 82 筆
第 7 頁
... pictures - in the sacerdotal , the imperial palaces , in the triumphs of will or of genius- anywhere lose our ear , anywhere make us feel that we intrude , that this is for better men ; but 1. ] HISTORY . ESSAY PAGE I HISTORY.
... pictures - in the sacerdotal , the imperial palaces , in the triumphs of will or of genius- anywhere lose our ear , anywhere make us feel that we intrude , that this is for better men ; but 1. ] HISTORY . ESSAY PAGE I HISTORY.
第 8 頁
Ralph Waldo Emerson. intrude , that this is for better men ; but rather is it true , that in their grandest strokes we feel most at home . All that Shakspeare says of a king , yonder slip of a boy that reads in the corner feels to be ...
Ralph Waldo Emerson. intrude , that this is for better men ; but rather is it true , that in their grandest strokes we feel most at home . All that Shakspeare says of a king , yonder slip of a boy that reads in the corner feels to be ...
第 10 頁
... itself . Ferguson discovered many things in astronomy which had long been known . The better for him . History must be this or it is nothing . Every law which the state enacts indicates a fact in human nature 10 [ ESSAY ESSAYS .
... itself . Ferguson discovered many things in astronomy which had long been known . The better for him . History must be this or it is nothing . Every law which the state enacts indicates a fact in human nature 10 [ ESSAY ESSAYS .
第 25 頁
... better than the dis- covery by Champollion of the names of all the work- men and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door , and himself has laid the courses . Again , in that protest which each ...
... better than the dis- covery by Champollion of the names of all the work- men and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door , and himself has laid the courses . Again , in that protest which each ...
第 28 頁
... better in- stincts or sentiments , and refuses the dominion of facts , as one that comes of a higher race , remains fast by the soul and sees the principle , then the facts fall aptly and supple into their places ; they know their ...
... better in- stincts or sentiments , and refuses the dominion of facts , as one that comes of a higher race , remains fast by the soul and sees the principle , then the facts fall aptly and supple into their places ; they know their ...
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第 64 頁 - At home I dream that at Naples, at Rome, I can be intoxicated with beauty, and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the stern fact, the sad self, unrelenting, identical, that I fled from. I seek the Vatican, and the palaces. I affect to be intoxicated with sights and suggestions, but I am not intoxicated. My giant goes with me wherever I go.
第 35 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 47 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 478 頁 - To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of character makes the State unnecessary. The wise man is the State.
第 43 頁 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
第 278 頁 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
第 49 頁 - An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height of Rome"; and all history resolves itself very easily into the biography of a few stout and earnest persons.
第 172 頁 - ... each stands for the whole world. What is so great as friendship, let us carry with what grandeur of spirit we can. Let us be silent, — so we may hear the whisper of the gods. Let us not interfere. Who set you to cast about what you should say to the select souls, or how to say anything to such 1 No matter how ingenious, no matter how graceful and bland.
第 325 頁 - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
第 218 頁 - The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...