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action appear beauty become believe better body called carried character common complete consider conversation critic culture darkness death desire dreams earth effect English essay expression face fact father feel force give given ground hand heart Highness human ideas interest kind language learned less light literary literature live look man's manner matter means mere merely mind moral nature never night observe once original pass passion perfection perhaps person pleasure poetry possible present prose reader reason religion rest Ruskin seems seen sense short side simple society soul speak stand style success sweet things thought tion true truth turn universal virtue whole wholly writing written young
第 7 頁 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
第 8 頁 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
第 12 頁 - Magna civitas, magna solitudo ; " because in a great town friends are scattered, so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness...
第 8 頁 - Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend. Abeunt studia in mores. Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies; like as diseases of the body, may have appropriate exercises.
第 246 頁 - It is easy' in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 249 頁 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?
第 247 頁 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
第 13 頁 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.