tator's remarks upon voluntary counsellors, 202 ; from Tho-
mas Smoky, servant to a passionate master, ibid from a
bastard, complaining of his condition as such, 203 ; from Be-
linda to the Scthades, 204 ; from J. D. to his coquette mis-
tress, ibid. from a lady to a gentlemen, confessing her love,
N. 204; from angry Phillis to her lever, ibid. from a lady
to her husband, an officer in Spain, ibid. To the Spectator
from Belinda, complaining of a female seducer, 205; from
a country clergyman against an affected singing of the
Psalms in church, ibid. from Robin Goodfellow, containing
the correction of an errata in Sir William Temple's rule for
drinking, ibid. from Mary Meanwell about visiting, 208;
from a shopkeeper with thanks to the Spectator, ibid. from
a lover with an hue-and-cry after his mistress's heart, ibid.
from J. D. concerning the immortality of the soul, 210;
from Melissa, who has a drone to her husband, 211; from
Barnaby Brittle, whose wife is a filly, ibid. from Josiah
Henpeck, who is married to a grimalkin, ibid. from Martha
Tempest, complaining of her witty husband, ibid. from An-
thony Freeman, the henpecked, 212 ; from Tom Meggot,
giving the Spectator an account of the success of Mr. Free-
man's Lecture, 216; from Kitty Termagant, giving an ac-
count of the romps' club, 217 ; from complaining of his
ịndelicate mistress, ibid. from Susanna Frost, an old maid, ibid.
from A. B. a parson's wife, ibid. from Henrietta to her un-
gracious lover, 220. To the Spectator from nn false wit,
ibid. from T. 1. concerning salutation, ibid.
quiring the reason why men of parts are not inc best mana-
gers, 222; from Æsculapius about the lover's leap, 227, from
Athenais and Davyth ap Shenkyn on the same subject, ibid.
from W. B. the projector of the pitch-pipe, 228; from
on education, 230; from on the awe which attends
some speakers in public assemblies, 231 ; from Philon-
ous on free-thinkers, 234; from
on marriage, and the
husband's conduct to his wife, 236 ; from Tristissa, who is
married to a fool, ibid. from T.S.complaining of some people's
behaviour in divine service, ibid. from with a letter trans-
lated from Aristænetus, 238 ; from a citizen in praise of his
benefactor, 240: from Rustic Sprightly, a country gentle,
man, complaining of a fashion introduced in the country by
a courtier newly arrived, ibid. from Charles Easy, reflecting
on the behaviour of a sort of beau at Philaster, ibid, from
Asteria on the absence of lovers, 241; from Rebecca Ri-
dinghood, complaining of an ill-bred fellow traveller, 242 ;
from
on a poor weaver in Spitalfields, ibid. from
Abraham Thrifty, guardian to two learned nieces, ibid. from
- on Raphael's Carton's, 244 ; from Constantia Field, on
the ninth species of women called apes, ibid. from Timothy
Doodle, a great lover of blind-man's buff, 245; from J.B.
on the several ways of consolation made use of by absent lo-
vers, ibid, from Troilus, a declared enemy of the Greek, ibid.
from on the nursing of children, 246 ; from T. B. be-
ing a dissertation on the eye, 250 ; from Abraham Spy, on
a new invention of perspective-glasses for the use of starers,
ibid.
Lovers of great men, animadverted upon, N. 193.
Levity of women, the effects of it, N. 212,
Lie : several sorts of lies, N. 234.
Life, to what compared in the scriptures, and by the heathen
philosophers, N. 219. The present life a state of probation,
237.
Logic of kings, what, N. 239.
Lottery, some discourse on it, N. 191.
Love ; the transport of a virtuous love, N. 199.
Lover's-leap, where situated, N. 225. An effectual cure for
love, 227. A short history of it, 233.
Luxury : the luxury of our modern meals, N. 195.
M
MALVOLIO, his character, N. 238.
Maple (Will) an impudent libertine, N. 203.
Man, the merriest species of the creation, N. 249.
The mer-
cenary practice of men in the choice of a wife, N. 196.
Merchants, of great benefit to the public, N. 174.
Mill, to make vreses, N. 220.
Mirth in a man ought always to be accidental, N. 196..
Modesty and self-denial frequently attended with unexpected
blessings, N. 206. Modesty the contrary of ambition, ibid.
A due proportion of modesty requisite to an orator, 231. The
excellency of modesty, ibid. Vicious modesty, what, ibid.
The misfortunes to which the modest and innocent are often
exposed, 242.
Mothers justly reproved for not nursing their own children, N.
246.
Motto, the effects of an handsome one, N. 221.
Much cry, but little wool, to whom applied, N. 251.
N
NICHOLAS HART, the annual sleeper, N. 184.
Nurses: the frequent inconveniences of hired nurses, N. 246.
VOL. III.
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OBEDIENCE of children to their parents the basis of all
government, N. 189.
Opportunities to be carefully avoided by the fair sex, N. 1985
Order necessary to be kept up in the world, N. 219.
P
PARENTS naturally fond of their own children, N. 192.
Passions : the various operations of the passions, N. 215. The
strange disorders bred by our passions when not regulated by
virtue, ibid. It is not so much the business of religion to ex-
tinguish, as to regulate our passions, 224.
Patrons and clients, a discourse on them, N. 214. Worthy pa-
trons compared to guardian angels, ibid.
People, the only riches of a country, N. 200.
Persians, their notion of parricide, N, 189.
Philosophers, why longer lived than other men, N. 195.
Phocion, his notion of popular applause, N. 188.
Physic, the substitute of exercise or temperance, N. 195.
Pictures, witty, what pieces so called, N. 244.
Piety, an ornament to human nature, N. 201.
Pitch-pipe, the invention and use of it, N. 228.
Plato, his account of Socrates's behaviour the morning he was
to die, N. 183.
Pleaders, few of them tolerable company, N. 197.
Pleasure and Pain, a marriage proposed between them and con-
cluded, N. 183.
Poll, a way of arguing, N. 239.
Popular applause, the vanity of it, N. 188.
Praise, a generous mind the most sensible of it, N. 238.
Pride ; a man crazed with pride a mortifying sight, N. 201.
Procuress, her trade, N. 205.
Prodicus, the first inventor of fables, N. 183.
Prosperity, to what compared by Seneca, N. 237.
Providence, not to be fathomed by reason, N. 237.
Q
*QUALITY, is either of fortune, body or mind, N. 229.
R
RACK, a knotty syllogism, N. 239.
Raphael's Cartons, their effect upon the Spectator, N. 226,
244.
Realers divided by the Spectator into the Mercurial and Sa-
Reputation, a species of fame, N. 218. The stability of it, if
well founded, ibid.
Ridicule the talent of ungenerous tempers, N. 249. The two
great branches of ridicule in writing, ibid.
S
SALAMANDERS, an order of ladies described, 198.
Sappho, an excellent poetess, N. 223. Dies for love of Phaon,
ibid. Her hymn to Venus, ibid. A fragment of her's trans-
lated into three different languages, 229.
Satirists, best instruct us in the manners of their respective
times, N. 209.
Schoolmen, their ass-case, N. 191. How applied, ibid.
Self-denial, the great foundation of civil virtue, N. 248.
Self-love transplanted, what, N. 192.
Sentry, his discourse with a young wrangler in the law, N.
197.
Shows and diversions lie properly within the province of the
Spectator, N. 235.
Simonides, his satire on women, N. 209.
Sly, the haberdasher, his advertisement to young tradesmen in
their last year of apprenticeship, N. 187.
Socrates, his notion of pleasure and pain, N. 183. The effect
of his temperance, 195. His instructions to his pupil Alcibi-
ades in relation to a prayer, 207. A catechetical method of
arguing first introduced by him, 239. Instructed in eloquence
by a woman, 247.
Sorites, what sort of a figure, N. 239.
Spectator, his artifice to engage his different readers, N. 179.
The character given of him in his own presence, at a coffee-
house near 'Aldgate, 218.
Speech, the several organs of it, N. 231.
Spy, the mischief of one in a family, N. 202.
State (future) the refreshments a virtuous person enjoys in
prospect and contemplation of it, N. 186.
Stores of Providence, what, N. 248.
Strife, the spirit of it, N. 197.
Sun, the first eye of consequence, N. 250.
Superiority reduced to the notion of quality, N. 219. To be
founded only on merit and virtue, 202.
Superstition, an error arising from a mistaken devotion, N. 201.
Superstition hath something in it destructive to religion, 213.
T
TALENTS ought to be valued according as they are appli-
ed, N. 172.
Taste (corrupt) of the age, to what attributed, N. 208.
Temperance the best preservative of health, N. 195. what kind
of temperance the best, ibid.
Temple (Sir William) his rule for drinking, N. 195.
Ten, called by the Platonic writers the coinplete number, N.
221.
Thinking aloud, what, N. 211.
Trade, trading and landed interest ever jarring, N. 174.
Tradition of the Jews concerning Moses, N. 237.
Transmigration, what, N. 211.
Trunk-maker, a great man in the upper-gallery in the play-
house, N. 235.
V
VIRTUE, the most reasonable and genuine source of honour,
N. 219. Of a beautiful nature, 243. The great ornaments
of it, ibid. To be esteemed in a foe, ibid.
W
WHISTLING-MATCH described, N. 179.
Wife, how much preferable to a mistress, N. 199.
Wise men and fools, the difference between them, N. 225.
Wit: the many artifices and modes of false wit, N. 220.
Women : deluding women, their practices exposed, N. 182.
Women great orators, 147.
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