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Fashion: a society proposed to be erected for the inspection of

fashions, N. 175.
Feasts :: the gluttony of our modern feasts, N. 195.
Female literature in want of a regulation, N. 242.

oratory, the excellency of ir, N. 247.
Foible, Sir Jeotiry, a kind keeper, N. 190.
Foreliead, esteemed an organ of speech, N. 231.
Freeport, Sir Andrew, his defence of merchants, N. 174. Di.

vides his time betwixt his business and pleasure, 232. His
opinion of beggars, ibid.

Lag

Lac
Lac

G
GERMANICUS, his taste of true glory, N. 238.
Giving and forgiving, two different things, N. 189.
Glory how to be preserved, N. 172, 218.
Good-nature, a moral virtue, N. 177. An endless source of

pleasure, 196. Good-nature and cheerfulness, the two great

ornaments of virtue, N. 243.
Greeks, a custom practised by them, N. 189.
Greeks and Trojans, why so called, N. 239.
Grinning; a grinning prize, N. 137.

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H
HABITS, different, arising from different professions, N.

197.
Hardness of heart in parents towards their children most inex.

cusable, N. 181.
Henpecked: the henpecked husband described, N. 179.
Herod and Mariamne, their story from Josephus, N. 171.
Heteroptic, who so to be called, N. 250.
Honours in this world under no regulation, N. 219.
Hopes and fears necessary passions, N. 224.
Husbands, an ill cusiom among them, N. 178.
Hypocrisy, the honour and justice done by it to religion, N. 243

t

I
IDOLATRY, the offspring of mistaken devotion, N. 211.
Jealousy described, N. 170. How to be ailayed, 171. An exqui-

site torment 178.
Jezebels, who so called, N. 175.
Ill-nature an imitator of zeal, 185.
Jilts described, N. 187.
Imma, the daughter of Charles the Great, her story, N. 181.
Immortality of the soul, ibe benefits arising from a contempla-

tian of it, N. 210.

Impudence recommended by some as good breeding, N. 321.
Infidelity, another term for ignorance, N. 186.
Inquisitive tempers exposed, N. 288.
Interest often a promoter of persecution, N. 185.
Jupiter Ammon, an answer of his oracle to the Athenians, N.

207.

K
KITTY, a famous town-girl, N. 187.

L
LACEDÆMONIANS, their delicacies in their sense of glo.

ry, N. 188. A form of prayer used by them, 207.
Lapirius, his great curiosity, N. 248.
Latin of great use in a country auditory, N. 221.
Laughter a counterpoise to the spleen, 240. What sort of

persons the most accomplished to raise it, ibid. A poetical

figure of laughter out of Milton, ibid.
Letters to the Spectator. From with a complaint against

a Jezebel, N. 175 ; from who had been nonplussed by
a Butt, ibid. from Jack Modish of Exeter, about fashions,
ibid. (from Nathaniel Henroost, a hen-pecked husband, 176 ;
from Celinda about Jealousy, 178; from Martha Housewife
to her husband, ibid. To the Spectator from

with an
an account of a whistling-match at the Bath, 179 ; from Phil-
arithmus, displaying the vanity of Louis XIV's conquests,
180; from who had married herself without her fa-
ther's consent, 181 ; from Alice Threadneedle against
wenching, 182 ; from in the Round. house, ibid. from

concerning Nicholas Hart, the annual sleeper, 184 ;
from Charles Yellow against jilts, 187; from a gentleman to
a lady, to whom he had formerly been a lover, and by whom
he had been highly commended, 188; from a father to his
son, 189. To the Spectator, from Rebecca Nettletop, a town
lady, 190 ; from Eve Afterday, who desires to be kept by the
Spectator, ibid. from a baudy-house inhabitant, complaining
of some of their visitors, ibid. from George Gosling, about a
ticket in the lottery, 191. A letter of consolation to a young
gentleman who has lately lost his father, ibid. To the Spec-
tator, from an husband complaining of an heedless wife, 194 ;
from

complaining of a fantastial friend, ibid. from
J. B. with advice to the Spectator, 196; from Biddy Love-
less, who is enamoured of two young gentlemen at once, ibid.
from Statira to the Spectator, with one to Oroondates, 199 ;
from $usan Civil, a servant to another lady, desiring the Spec-

ac-

tator's remarks upon voluntary counsellors, 202 ; from Tho.
mas Smoky, servant to a passionate master, ibid from a
bastard, complaining of his condition as such, 203 ; from Be-
linda to the Scthades, 204 ; from J. D. to his coquette mis.
tress, ibid. from a lady to a gentlemen, confessing her love,
N. 204; from angry Phillis to her lover, ibid. from a lady
to her husband, an officer in Spain, ibid. To the Spectator
from Belinda, complaining of a female seducer, 205; from
a country clergyman against an affected singing of the
Psalms in church, ibid. from Robin Goodfellow, containing
the correction of an errata in Sir William Temple's rule for
drinking, ibid. from Mary Meanwell about visiting, 208;
from a shopkeeper with thanks to the Spectator, ibid. fron
a lover with an hue-and-cry after his mistress's heart, ibid.
from J. D. concerning the immortality of the soul, 210;
from Melissa, who has a drone to her husband, 211; from
Barnaby Brittle, whose wife is a filly, ibid. from Josiah
Henpeck, who is married to a grimalkin, ibid. from Martha
Tempest, complaining of her witty husband, ibid. from An-
thony Freeman, the henpecked, 212; from Tom Meggot,
giving the Spectator an account of the success of Mr. Free
man's Lecture, 216; from Kitty Termagant, giving
count of the romps' club, 217 ; from complaining of his
ịndelicate mistress, ibid. from Susanna Frost, an old maid, ibid.
from A. B. a parson's wife, ibid. from Henrietta to her un-
gracious lover, 220. To the Spectator from nn false wit,
ibid. from T. 1. concerning salutation, ibid.
quiring the reason why men of parts are not ind best mana-
gers, 222; from Æsculapius about the lover's leap, 227, from
Athenais and Davyth ap Shenkyn on the same subject, ibid.
from W. B. the projector of the pitch-pipe, 228; from

on education, 230; from on the awe which attends
some speakers in public assemblies, 231 ; from Philon-
ous on free-thinkers, 234; from

on marriage, and the
husband's conduct to his wife, 236; from Tristissa, who is
married to a fool, ibid. from T. S. complaining of some people's
behaviour in divine service, ibid. from with a letter trans-
lated from Aristænetus, 238 ; from a citizen in praise of his
benefactor, 240: froin Rustic Sprightly, a country gentle,
man, complaining of a fashion introduced in the country by
a courtier newly arrived, ibid. from Charles Easy, reflecting
on the behaviour of a sort of beau ut Philaster, ibid, from
Asteria on the absence of lovers, 241; from Rebecca Ri-
dinghood, complaining of an ill-bred fellow traveller, 242 ;
from

on a poor weaver in Spitalfields, ibid. from

en-

Abraham Thrifty, guardian to two learned nieces, ibid. from

on Raphael's Carton's, 244; from Constantia Field, on
the ninth species of women called apes, ibid. from Timothy
Doodle, a great lover of blind-man's buff, 245; from J. B.
on the several ways of consolation made use of by absent lo-
vers, ibid, from Troilus, a declared enemy of the Greek, ibid.
from - on the nursing of children, 246 ; from T. B. be-
ing a dissertation on the eye, 250 ; from Abraham Spy, on
a new invention of perspective-glasses for the use of starers,

ibid.
Lovers of great men, animadverted upon, N. 193.
Levity of women, the effects of it, N. 212,
Lie : several sorts of lies, N. 234.
Life, to what compared in the scriptures, and by the heathen

philosophers, N. 219. The present life a state of probation,

237.
Logic of kings, what, N. 239.
Lottery, some discourse on it, N. 191.
Love ; the transport of a virtuous love, N. 199.
Lover's-leap, where situated, N. 225. An effectual cure for

love, 227. A short history of it; 233.
Luxury : the luxury of our modern meals, N. 195.

M
MALVOLIO, his character, N. 238.
Maple (Will) an impudent libertine, N. 203.
Man, the merriest species of the creation, N. 249.

The mer-
cenary practice of men in the choice of a wife, N. 196.
Merchants, of great benefit to the public, N. 174.
Mill, to make vreses, N. 220.
Mirth in a man ought always to be accidental, N. 196.
Modesty and self-denial frequently attended with unexpected

blessings, N. 206. Modesty the contrary of ambition, ibid.
A due proportion of modesty requisite to an orator, 231. The
excellency of modesty, ibid. Vicious modesty, what, ibid.
The misfortunes to which the modest and innocent are often
exposed, 242.
Mothers justly reproved for not nursing their own children, N.

246.
Motto, the effects of an handsome one, N. 221.

, but little wool, to whom applied, N. 251.

Much cry,

N
NICHOLAS HART, the annual sleeper, N. 184.
Nurses: the frequent inconveniences of hired nurses, N. 246.

VOL. III.

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O
OBEDIENCE of children to their parents the basis of all

government, N. 189.
Opportunities to be carefully avoided by the fair sex, N. 1985
Order necessary to be kept up in the world, N. 219.

Р
PARENTS naturally fond of their own children, N. 192.
Passions : the various operations of the passions, N. 215. The
strange disorders bred by our passions when not regulated by
virtue, ibid. It is not so much the business of religion to ex-

tinguish, as to regulate our passions, 224.
Patrons and clients, a discourse on them, N. 214. Worthy pa-

trons compared to guardian angels, ibid.
People, the only riches of a country, N. 200.
Persians, their notion of parricide, N. 189.
Philosophers, why longer lived than other men, N. 195.
Phocion, his notion of popular applause, N. 188.
Physic, the substitute of exercise or temperance, N. 195.
Pictures, witty, what pieces so called, Ñ. 244.
Piety, an ornament to human nature, N. 201.
Pitch-pipe, the invention and use of it, N. 228.
Plato, his account of Socrates's behaviour the morning he was

to die, N. 183.
Pleaders, few of them tolerable company, N. 197.
Pleasure and Pain, a marriage proposed between them and con-

cluded, N. 183.
Poll, a way of arguing, N. 239.
Popular applause, the vanity of it, N. 188.
Praise, a generous mind the most sensible of it, N. 238.
Pride ; a man crazed with pride a mortifying sight, N. 201.
Procuress, her trade, N. 205.
Prodicus, the first inventor of fables, N. 183.
Prosperity, to what compared by Seneca, N. 237.
Providence, not to be fathomed by reason, N. 237

Q
*QUALITY, is either of fortune, body or mind, N. 229.

R
RACK, a knotty syllogism, N. 239.
Raphael's Cartons, their effect upon the Spectator, N. 226,

244.
Realers divided by the Spectator into the Mercurial and Sa-

turnine, N. 179.

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