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ABSENCE of lovers, death in love, Number 241. How to

be made easy, ibid.
Abstinence, the benefits of it, N. 195.
Accompts, their great usefulness, N. 174.
Acosta, his answer to Limborch touching the multiplicity of

ceremonies in the Jewish religion, N. 213.
Action, a threefold division of our actions, N. 213. No right

judgment to be made of them, 174.
Admiration, one of the most pleasing passions, N. 237.
Adversity, no evil in itself, N. 237.
Advertisement from Mr. Sly the haberdasher, N. 187. About

the lottery-ticket, 191.
Ambition, by what to be measured, N. 188. Many times as

hurtful to the princes who are led by it as the people, 200.
Most men subject to it, 219, 224. Of use when rightly

directed, 219.
Annihilation, by whom desired, N. 210. The most abject of

wishes, ibid.
Apes, what women so called, and described, N. 244.
Apollo's temple on the top of Leucate, by whom frequented,

and for what purpose, N. 223.
Apothecary, his employment, N. 195.
Appetites, sooner moved than the passions, N. 228.
Argument, rules for the management of one, N. 187. Arga.

mentum Basilinum, what, 239. Socrates, his way of ar-
guing, ibid. In what manner managed by states and com-

munities, ibid.
Argus, his qualifications and employments under Juno. N. 250.

Aristænetus, his letters, some account of them, N. 238.
Aristotle, the inventor of syllogism, N. 239.
Atheists great zealots, N. 185, and bigots, ibid. Their opi-

nions downright nonsense, ibid.

BAUDY houses frequented by wise men, not out of wan-

tonness but stratagem, N. 190.
Beggars, Sir Andrew Freeport's opinion of them, N. 232.
Boileau censured, and for what, N. 209.
Butts : the adventure of a Butt on the water, N. 175.

CAPRICE often acts in the place of reason, N. 191.
Castilian. 'The story of a Castilian husband and his wife, N.

Charles the Great, his behaviour to his secretary, who had de-

bauched his daughter, N. 181.
Children, the unnaturalness in mothers of making them suck a

stranger's milk, N. 246.
Chinese, the punishment among them for parricide, N. 189.
Christian religion, the clear proof of its articles, and excel-

lency of its doctrines, N. 186, 213.
Club. The She Romp Club, N. 217. Methods observed by

that club, ibid.
Club-law, a convincing argument, N. 239.
Coffee-house disputes, N. 197.
Comfort, what, and where found, N. 196.
Conquests, the vanity of them, N. 180.
Constancy in sufferings, the excellency of it, N. 237.
Cordeliers, their story of St. Francis their founder, N. 245.

ornaro, Lewis, a remarkable instance of the benefit of tem.
perance, N. 195.
Coverly, Sir Roger de, a dispute between him and Sir An-
drew Freeport, N. 174.
Cowards naturally impudent, N. 231.
Credulity in women infamous, N. 190.
Cries of London require some regulation, N. 251.
Cunning, the accomplishment of whom, N. 225.
Curiosity, one of the strongest and most lasting of our appe-

tites, N. 237.
Cynæas, Pyrrhus's chief minister, his handsome reproof to

that prince, N. 180.




DEBAUCHEE, his pleasure is that of a destroyer, N. 199.
Dedications, the absurdity of them in general, N. 188.
Devotion: a man is distinguished from brutes by devotion more

than by reason, N. 201. The errors into which it often
leads us, ibid. The notions the most refined among the
heathens had of it, N. 207. Socrates's model of devotions,

Discontent, to what often owing, N. 214,
Discretion an under-agent of providence, N. 225. Dintin-

guished from cunning, ibid.
Distinction, the desire of it implanted in our nature, and why,

N. 224.
Doctor in Moorfields, his contrivance, N. 193.
Dorigny, Monsieur, his piece of the transfiguration excellent

in it's kind, N. 226.
Drinking, a rule prescribed for it, N. 195.
Dutch, their saying of a man that happens to break, N. 174.

EDUCATION, the benefits of a good one, and necessity

of it, N. 215. The first thing to be taken care of in edu-

cation, 224.
Eginhart, secretary to Charles the Great, his adventure and

marriage with that Emperor's daughter, N. 181.
Enthusiasm, the misery of it, N. 201.
Epictetus, his allusion on human life, N. 219.
Epitaph of a charitable man, N. 177.
Erasmus insulted by a parcel of Trojans, N. 239.
Estates generally purchased by the slower part of mankind,

N. 222.
Eugenius, appropriates a tenth part of his estate to charitable

uses, N. 177.
Evremont, St. his endeavours to paHiate the Roman supersti-

tions, N. 213.
Exercise, the most effectual physic, N. 195.
Expences, oftener proportioned to our expectations than pos-

sessions, N. 191.
Eyes, a dissertation on them, N. 250.

FABLE : of the antiquity of fables, N. 183. Fable of

Pleasure and Pain, ibid.
Face, a good one a letter of recommendation, N. 221.
Fame divided into three different species, N. 218.

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Fashion: a society proposed to be erected for the inspection of

fashions, N. 175.
Feasts :: the gluttony of our modern feasts, N. 195.
Female literature in want of a regulation, N. 242.

oratory, the excellency of it, N. 247.
Foible, Sir Jeotiry, a kind keeper, N. 190.
Forehead, esteemed an organ of specch, N. 231.
Freeport, Sir Andrew, his defence of merchants, N. 174. Di.

vides his time betwixt his business and pleasure, 232. His
opinion of beggars, ibid.

GERMANICUS, his taste of true glory, N. 238.
Giving and forgiving, two different things, N, 189.
Glory how to be preserved, N. 172, 218.
Good-nature, a moral virtue, N. 177. An endless source of

pleasure, 196. Good-nature and cheerfulness, the two great

ornaments of virtue, N. 243.
Greeks, a custom practised by them, N. 189.
Greeks and Trojans, why so called, N. 239.
Grinning; a grimning prize, N. 137.

HABITS, different, arising from different professions, N.

Hardness of heart in parents towards their children most inex-

cusable, N. 181.
Henpecked: the henpecked husband described, N. 179.
Herod and Mariamne, their story from Josephus, N. 171.
Heteroptic, who so to be called, N. 250.
Honours in this world under no regulation, N. 219.
Hopes and fears necessary passions, N. 224.
Husbands, an ill cusiom among them, N. 178.
Hypocrisy, the honour and justice done by it to religion, N. 243,

IDOLATRY, the offspring of mistaken devotion, N. 211.
Jealousy described, N. 170. How to be ailased, 171. An exqui-
Impudence recommended by some as good breeding, N. 321.
Infidelity, another term for ignorance, N. 186.
Inquisitive tempers exposed, N. 288.
Interest often a promoter of persecution, N. 185.
Jupiter Ammon, an answer of his oracle to the Athenians, N.

site torment 178.
Jezebels, who so called, N. 175.
Ill-nature an imitator of zeal, 185.
Jilts described, N. 187.
Imma, the daughter of Charles the Great, her story, N. 181.
Immortality of the soul, ibe benefits arising from a contempla-

tian of it, N. 210.


KITTY, a famous town-girl, N. 187.

LACEDÆMONIANS, their delicacies in their sense of glo.

ry, N. 188. A form of prayer used by them, 207.
Lapirius, his great curiosity, N. 248.
Latin of great use in a country auditory, N. 221.
Laughter a counterpoise to the spleen, 240. What sort of

persons the most accomplished to raise it, ibid. A poetical

figure of laughter out of Milton, ibid.
Letters to the Spectator. From with a complaint against

a Jezebel, N. 175 ; from who had been nonplussed by
a Butt, ibid. from Jack Modish of Exeter, about fashions,
ibid. from Nathaniel Henroost, a hen-pecked husband, 176 ;
from Celinda about Jealousy, 178; from Martha Housewife
to her husband, ibid. To the Spectator from

with an
an account of a whistling-match at the Bath, 179 ; from Phil-
arithmus, displaying the vanity of Louis XIV's conquests,
180; from · who had married herself without her fa-
ther's consent, 181 ; from Alice Threadneedle against
wenching, 182 ; from in the Round, house, ibid. from

concerning Nicholas Hart, the annual sleeper, 184 ;
from Charles Yellow against jilts, 187; from a gentleman to
a lady, to whom he had formerly been a lover, and by whom
he had been highly commended, 188; from a father to his
son, 189. To the Spectator, from Rebecca Nettletop, a town
lady, 190 ; from Eve Afterday, who desires to be kept by the
Spectator, ibid. from a baudy-house inhabitant, complaining
of some of their visitors, ibid. from George Gosling, about a
ticket in the lottery, 191. A letter of consolation to a young
gentleman who has lately lost his father, ibid. To the Spec-
tator, from an husband complaining of an heedless wife, 194 ;
from complaining of a fantastial friend, ibid. from
J. B. with advice to the Spectator, 196; from Biddy Love-
less, who is enamoured of two young gentlemen at once, ibid.
from Statira to the Spectator, with one to Oroondates, 199 ;
from $usan Civil, a servant to another lady, desiring the Spec-

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