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Reputation, a species of fame, N. 218. The stability of it, if

well founded, ibid.
Ridicule the talent of ungenerous tempers, N. 249. The two

great branches of ridicule in writing, ibid.

S
SALAMANDERS, an order of ladies described, 198,
Sappho, an excellent poetess, N. 223. Dies for love of Phaon,

ibid. Her hymn to Venus, ibid. A fragment of her's trans-

lated into three different languages, 229.
Satirists, best instructus in the manners of their respective

times, N. 209.
Schoolmen, their ass-case, N. 191. How applied, ibid.
Self-denial, the great foundation of civil virtue, N. 248.
Self-love transplanted, what, N. 192.
Sentry, his discourse with a young wrangler in the law, N.

197.
Shows and diversions lie properly within the province of the

Spectator, N. 235.
Simonides, his satire on women, N. 209.
Sly, the haberdasher, his advertisement to young tradesmen in

their last year of apprenticeship, N. 187.
Socrates, his notion of pleasure and pain, N. 183. The effect

of his temperance, 195. His instructions to his pupil Alcibi-
ades in relation to a prayer, 207. A catechetical method of
arguing first introduced by him, 239. Instructed in eloquence

by a woman, 247.
Sorites, what sort of a figure, N. 239.
Spectator, his artifice to engage his different readers, N. 179.

The character given of him in his own presence, at a coffee-

house near 'Aldgate, 218.
Speech, the several organs of it, N. 231.
Spy, the mischief of one in a family, N. 202.
State (future) the refreshments a virtuous person enjoys in

prospect and contemplation of it, N. 186.
Stores of Providence, what, N. 248.
Strife, the spirit of it, N. 197.
Sun, the first eye of consequence, N. 250.
Superiority reduced to the notion of quality, N. 219. To be

founded only on merit and virtue, 272.
Superstition, an error arising from a mistaken devotion, N. 201.

Superstition hath something in it destructive to religion, 213.

T
TALENTS ought to be valued according as they are appli-

ed, N. 172.
Taste (corrupt) of the age, to what attributed, N. 208.
Temperance the best preservative of health, N. 195. what kind

of temperance the best, ibid.
Temple (Sir William) his rule for drinking, N. 195.
Ten, called by the Platonic writers the complete number, N.

221.
Thinking aloud, what, N. 211.
Trade, trading and landed interest ever jarring, N. 174.
Tradition of the Jews concerning Moses, N. 237.
Transmigration, what, N. 211.
Trunk-maker, a great man in the upper-gallery in the play-
, house, N. 235.

y

VIRTUE, the most reasonable and genuine source of honour,

N. 219. Of a beautiful nature, 243. The great ornaments
of it, ibid. To be esteemed in a foe, ibid.

W
WHISTLING-MATCH described, N. 179.
Wife, how much preferable to a mistress, N. 199.
Wise men and fools, the difference between them, N. 225.
Wit: the many artifices and modes of false wit, N. 220.
Women : deluding women, their practices exposed, N. 182.

Women great orators, 147.

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