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admirable APOLLONIUS RHODIUS arms Basilides BEAUMONT beauty Ben Jonson bosom bower breath CALIFORN called Cambridge chamber character charm Chaucer Christian Cowley Cromwell dark death delightful Divine doth Electra eloquence Euripides eyes face fancy feelings feet flowers garden gathered genius Gondibert grave GRAY hand hath heart heaven Hecuba Herodotus honours hope hour Iliad imagination intellect Jeremy Taylor Jonson learning light lively look Lord Lydgate Madeline MASON melancholy memory Milton mind moral morning mother Muse nature never night noble o'er passage Petrarch Phædo piety Plato pleasant poem poet poetical poetry Pope praise principal charm religion remark scholar Shakspeare Shenstone shine Sir Philip Sidney sleep song sorrow soul Spenser spirit sweet Sydney tears tender thee Theorbo thine thou thought tion tree Tripos truth UNIVE UNIVERSITY verses VERSITY voice walk wander weary WORDSWORTH writing youth
第 23 頁 - I care not, fortune, what you me deny ; You cannot rob me of free nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face, You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve : Let health my nerves and finer fibres brace, And I their toys to the great children leave : Of fancy, reason, virtue, nought can me bereave.
第 182 頁 - Relieve my languish, and restore the light; With dark forgetting of my care return. And let the day be time enough to mourn The shipwreck of my ill-adventured youth: Let waking eyes suffice to wail their scorn, Without the torment of the night's untruth. Cease, dreams, the images of day-desires, To model forth the passions of the morrow; Never let rising sun approve you liars, To add more grief to aggravate my sorrow: Still let me sleep, embracing clouds in vain, And never wake to feel the day's...
第 110 頁 - Or let my lamp, at midnight hour, Be seen in some high lonely tower, Where I may oft out-watch the Bear...
第 193 頁 - O early ripe! to thy abundant store What could advancing age have added more? It might (what Nature never gives the young) Have taught the numbers of thy native tongue. But satire needs not those, and wit will shine Through the harsh cadence of a rugged line.
第 149 頁 - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight ; sometimes for ornament and reputation ; and sometimes to enable them to victory of wit and contradiction ; and most times for lucre and profession ; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
第 63 頁 - And now in age I bud again, After so many deaths I live and write; I once more smell the dew and rain, And relish versing: O my only light, It cannot be That I am he, On whom thy tempests fell all night.
第 190 頁 - Fair daffodils, we weep to see You haste away so soon; As yet the early rising sun Has not attained his noon. Stay, stay, Until the hasting day Has run But to the even-song; And, having prayed together, we Will go with you along.
第 183 頁 - ... part, — Nay I have done, you get no more of me; And I am glad, yea glad with all my heart, That thus so cleanly I myself can free; Shake hands for ever, cancel all our vows, And when we meet at any time again, Be it not seen in either of our brows That we one jot of former love retain. Now at the last gasp of love's latest breath, When his pulse failing, passion speechless lies, When faith is kneeling by his bed of death, And innocence is closing up his eyes, — Now if thou would'st, when...
第 261 頁 - To be of no Church is dangerous. Religion, of which the rewards are distant, and which is animated only by Faith and Hope, will glide by degrees out of the mind, unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
第 149 頁 - If therefore ye be loath to dishearten utterly and discontent, not the mercenary crew of false pretenders to learning, but the free and ingenuous sort of such as evidently were born to study and love learning for itself, not for lucre or any other end but the service of God and of truth, and perhaps that lasting fame and perpetuity of praise which God and good men have consented shall be the reward of those whose published labours advance the good of mankind...