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Or, if it breed not, hath not power to cure. -But your compliance, Sir! with our request My words too long have hindered.”

Undeterred, Perhaps incited rather, by these shocks, In no ungracious opposition, given To the confiding spirit of his own Experienced faith, the reverend Pastor said, Around him looking; “ Where shall I begin?

; Who shall be first selected from my flock Gathered together in their peaceful fold ?” He paused—and having lifted up his eyes To the pure heaven, he cast them down again Upon the earth beneath his feet; and spake:

“To a mysteriously-consorted pair This place is consecrate; to Death and Life, And to the best affections that proceed From their conjunction ;-consecrate to faith In him who bled for man upon the cross ; Hallowed to revelation; and no less To reason's mandates ; and the hopes divine Of pure imagination ;-above all, To charity, and love, that have provided, Within these precincts, a capacious bed And receptacle, open to the good And evil, to the just and the unjust; In which they find an equal resting-place : Even as the multitude of kindred brooks

And streams, whose murmur fills this hollow vale,
Whether their course be turbulent or smooth,
Their waters clear or sullied, all are lost
Within the bosom of yon crystal Lake,
And end their journey in the same repose !

And blest are they who sleep; and we that know,
While in a spot like this we breathe and walk,
That all beneath us by the wings are covered
Of motherly humanity, outspread
And gathering all within their tender shade,
Though loth and slow to come! A battle-field,
In stillness left when slaughter is no more,
With this compared, yields a strange spectacle !
A dismal prospect yields the wild shore strewn
With wrecks, and trod by feet of young and old
Wandering about in miserable search
Of friends or kindred, whom the angry sea
Restores not to their prayer! Ah! who would think
That all the scattered subjects which compose
Earth's melancholy vision through the space
Of all her climes

these wretched, these depraved,
To virtue lost, insensible of peace,
From the delights of charity cut off,
To pity dead, the oppressor and the opprest;
Tyrants who utter the destroying word,
And slaves who will consent to be destroyed
Were of one. species with the sheltered few,
Who, with a dutiful and tender hand,

Lodged in a dear appropriated spot,

a
This file of infants ; some that never breathed
The vital air; others, which, though allowed
That privilege, did yet expire too soon,
Or with too brief a warning, to admit
Administration of the holy rite
That lovingly consigns the babe to the arms
Of Jesus, and his everlasting care.
These that in trembling hope are laid apart;
And the besprinkled nursling, unrequired
Till he begins to smile upon the breast
That feeds him; and the tottering little one
Taken from air and sunshine when the rose
Of infancy first blooms upon his cheek ;
The thinking, thoughtless school-boy ; the bold youth
Of soul impetuous, and the bashful maid
Smitten while all the promises of life
Are opening round her ; those of middle age,
Cast down while confident in strength they stand,
Like pillars fixed more firmly, as might seem,
And more secure, by very weight of all
That, for support, rests on them; the decayed
And burthensome; and lastly, that poor few
Whose light of reason is with age

extinct;
The hopeful and the hopeless, first and last,
The earliest summoned and the longest spared-
Are here deposited, with tribute paid
Various, but unto each some tribute paid ;
As if, amid these peaceful hills and groves,

Society were touched with kind concern,
And gentle ‘Nature grieved, that one should die;'
Or, if the change demanded no regret,
Observed the liberating stroke--and blessed.

And whence that tribute ? wherefore these regards ? Not from the naked Heart alone of Man (Though claiming high distinction upon earth As the sole spring and fountain-head of tears, His own peculiar utterance for distress Or gladness)-No," the philosophic Priest Continued, “'tis not in the vital seat Of feeling to produce them, wit] aid From the pure soul, the soul sublime and pure ; With her two faculties of eye and

ear, The one by which a creature, whom his sins Have rendered prone, can upward look to heaven ; The other that empowers him to perceive The voice of Deity, on height and plain, Whispering those truths in stillness, which the WORD, To the four quarters of the winds, proclaims. Not without such assistance could the use Of these benign observances prevail: Thus are they born, thus fostered, thus maintained ; And by the care prospective of our wise Forefathers, who, to guard against the shocks The fluctuation and decay of things, Embodied and established these high truths In solemn institutions :-men convinced

That life is love and immortality,
The being one, and one the element.
There lies the channel, and original bed,
From the beginning, hollowed out and scooped
For Man's affections—else betrayed and lost,
And swallowed up ʼmid deserts infinite !
This is the genuine course, the aim, and end
Of prescient reason; all conclusions else
Are abject, vain, presumptuous, and perverse.
The faith partaking of those holy times,
Life, I repeat, is energy of love
Divine or human ; exercised in pain,
In strife, and tribulation; and ordained,
If so approved and sanctified, to pass,
Through shades and silent rest, to endless joy."

END OF THE FIFTH BOOK.

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