Theosophical Review, 第 9 卷

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Theosophical Publishing Society., 1892
 

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第 204 頁 - WE believe in one God, the Father Almighty, Maker of all things, visible and invisible : And in one Lord Jesus Christ, the Son of God, begotten of the Father...
第 203 頁 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
第 191 頁 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
第 392 頁 - A DIRGE ROUGH wind, that meanest loud Grief too sad for song ; Wild wind, when sullen cloud Knells all the night long ; Sad storm, whose tears are vain, Bare woods, whose branches strain, Deep caves and dreary main, Wail, for the world's wrong!
第 59 頁 - are not only vessels of gold and of silver, but also of wood and of earth ; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
第 18 頁 - But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process of reasoning, from the one to the other. They appear together, but we do not know why.
第 4 頁 - ... forever, Free as an Arab Of thy beloved. Cling with life to the maid; But when the surprise, First vague shadow of surmise Flits across her bosom young, Of a joy apart from thee, Free be she, fancy-free; Nor thou detain her vesture's hem, Nor the palest rose she flung From her summer diadem. Though thou loved her as thyself, As a self of purer clay, Though her parting dims the day, Stealing grace from all alive; Heartily know, When half-gods go. The gods arrive.
第 19 頁 - If such be the case, the wonderful noon-day silence of a tropical forest is, after all, due only to the dullness of our hearing; and could our ears catch the murmur of these tiny maelstroms as they whirl in the innumerable myriads of living cells which constitute each tree, we should be stunned as with the roar of a great city.
第 203 頁 - The gravest of the ecclesiastical historians, Eusebius himself, indirectly confesses that he has related whatever might redound to the glory...

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