The Gift of Influence, 第 39 卷﹔第 61 卷Fleming H. Revell Company, 1908 - 307 頁 |
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第 1 到 5 筆結果,共 30 筆
第 15 頁
... tion of a man like Joseph , who could direct them and lead them , so that , whatsoever the prisoners did , he was the doer of it . It is the dream of youth to be some day swept into the circle of which a true and great man is the centre ...
... tion of a man like Joseph , who could direct them and lead them , so that , whatsoever the prisoners did , he was the doer of it . It is the dream of youth to be some day swept into the circle of which a true and great man is the centre ...
第 36 頁
... tion would be liberality ; the two corresponding vices would be excess , which is prodigality , and deficiency , which is meanness . Even in details of life like pleasant amusing conversation , Aristotle would call moderation wit or ...
... tion would be liberality ; the two corresponding vices would be excess , which is prodigality , and deficiency , which is meanness . Even in details of life like pleasant amusing conversation , Aristotle would call moderation wit or ...
第 45 頁
... tion as the secret of life , to religion , and reached the conclusion that it was best for a man to steer a middle course , and not be either over - righteous or over- wicked . We saw what truth there was in the advice as satire on ...
... tion as the secret of life , to religion , and reached the conclusion that it was best for a man to steer a middle course , and not be either over - righteous or over- wicked . We saw what truth there was in the advice as satire on ...
第 59 頁
... tion that he would be a hindrance instead of a help to the great cause he had at heart . It is no reflection upon the value of life to make such a judgment ; in- deed it may be because of the high worth placed upon life that death may ...
... tion that he would be a hindrance instead of a help to the great cause he had at heart . It is no reflection upon the value of life to make such a judgment ; in- deed it may be because of the high worth placed upon life that death may ...
第 84 頁
... tion to the whole land . A man who faces a great enterprise must be prepared for defections even among his closest friends . The larger the claims made on them , the smaller becomes the response . The longer the race and the harder the ...
... tion to the whole land . A man who faces a great enterprise must be prepared for defections even among his closest friends . The larger the claims made on them , the smaller becomes the response . The longer the race and the harder the ...
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appeal ashamed Assyria Balaam birthright blessed blood Book of Proverbs bring character Christ Christian Church common conformity conscience covenant cowardice death demnation desire despair despise Esau evil eyes fact failure faith false feel figures of speech folly fruit gift give God's hard hath heart Hobab holy hope human ideal idolatry influence inspiration Israel Jerusalem Jesus Jews judge judgment Kingdom of Heaven ligion living look Lord man's mean memory ment mind moral motive mystery nature never noble nonconformity ourselves overwise pain passion Paul Paul's peace Persian Empire pessimism Pharisees portunities practical praise principle prophets punishment red pottage religion religious reproof righteousness sake seems sense sermon shame social sorrow soul speak spiritual standard temptation thee things thou thought tion transgress true truth unfinished unto vanity vision weak whole wicked wisdom wise words youth
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第 28 頁 - But when the husbandmen saw the son, they said among themselves, 'This is the heir; come, let us kill him, and let us seize on his inheritance.
第 272 頁 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
第 63 頁 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
第 300 頁 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
第 228 頁 - Wherein you dress'd yourself? Hath it slept since? And wakes it now, to look so green and pale At what it did so freely ? From this time Such I account thy love. Art thou afeard To be the same in thine own act and valour As thou art in desire ? Wouldst thou have that Which thou esteem'st the ornament of life, And live a coward in thine own esteem, Letting 'I dare not' wait upon 'I would,' Like the poor cat i
第 297 頁 - For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back, through creeks and inlets making, Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
第 282 頁 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
第 2 頁 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
第 282 頁 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the pyramids? Herostratus lives that burnt the temple of Diana, he is almost lost that built it.
第 187 頁 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.