The Gift of Influence, 第 39 卷﹔第 61 卷Fleming H. Revell Company, 1908 - 307 頁 |
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第 1 到 5 筆結果,共 72 筆
第 15 頁
... souls who could be fired with zeal and devotion . A cry of our hearts is to be taken and held and drilled and sent . Even in Pharaoh's prison men bent to the fascina- tion of a man like Joseph , who could direct them and lead them , so ...
... souls who could be fired with zeal and devotion . A cry of our hearts is to be taken and held and drilled and sent . Even in Pharaoh's prison men bent to the fascina- tion of a man like Joseph , who could direct them and lead them , so ...
第 16 頁
... soul . We sometimes think we can explain a great man by our common phrase , that he was the creature of his time ; and there is usually much truth in the use of the phrase . The leader gets as well as gives . He cannot be put in a sepa ...
... soul . We sometimes think we can explain a great man by our common phrase , that he was the creature of his time ; and there is usually much truth in the use of the phrase . The leader gets as well as gives . He cannot be put in a sepa ...
第 19 頁
... soul catches fire from soul . It is , or may be , the gift of all in some meas- ure ; and is not merely the privilege of the few . Indeed the most potent influences in the world are not always the most obtrusive . In a region like this ...
... soul catches fire from soul . It is , or may be , the gift of all in some meas- ure ; and is not merely the privilege of the few . Indeed the most potent influences in the world are not always the most obtrusive . In a region like this ...
第 21 頁
... soul - and the souls of others . In the great Temple of human lives , what matter who puts on the cope - stone , and the gleam- ing pinnacle ? What matter who does the work , and gets the credit , so that the work is done ? If you ...
... soul - and the souls of others . In the great Temple of human lives , what matter who puts on the cope - stone , and the gleam- ing pinnacle ? What matter who does the work , and gets the credit , so that the work is done ? If you ...
第 26 頁
... soul with no fruit . Whenever we speak of His designs in terms of love , when we think of Him as the gracious Lord or Heavenly Father , dealing with disobe- dient vassals or with wilful children , we are brought face to face with this ...
... soul with no fruit . Whenever we speak of His designs in terms of love , when we think of Him as the gracious Lord or Heavenly Father , dealing with disobe- dient vassals or with wilful children , we are brought face to face with this ...
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appeal ashamed Assyria Balaam birthright blessed blood Book of Proverbs bring character Christ Christian Church common conformity conscience covenant cowardice death demnation desire despair despise Esau evil eyes fact failure faith false feel figures of speech folly fruit gift give God's hard hath heart Hobab holy hope human ideal idolatry influence inspiration Israel Jerusalem Jesus Jews judge judgment Kingdom of Heaven ligion living look Lord man's mean memory ment mind moral motive mystery nature never noble nonconformity ourselves overwise pain passion Paul Paul's peace Persian Empire pessimism Pharisees portunities practical praise principle prophets punishment red pottage religion religious reproof righteousness sake seems sense sermon shame social sorrow soul speak spiritual standard temptation thee things thou thought tion transgress true truth unfinished unto vanity vision weak whole wicked wisdom wise words youth
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第 28 頁 - But when the husbandmen saw the son, they said among themselves, 'This is the heir; come, let us kill him, and let us seize on his inheritance.
第 272 頁 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
第 63 頁 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
第 300 頁 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
第 228 頁 - Wherein you dress'd yourself? Hath it slept since? And wakes it now, to look so green and pale At what it did so freely ? From this time Such I account thy love. Art thou afeard To be the same in thine own act and valour As thou art in desire ? Wouldst thou have that Which thou esteem'st the ornament of life, And live a coward in thine own esteem, Letting 'I dare not' wait upon 'I would,' Like the poor cat i
第 297 頁 - For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back, through creeks and inlets making, Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
第 282 頁 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
第 2 頁 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
第 282 頁 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the pyramids? Herostratus lives that burnt the temple of Diana, he is almost lost that built it.
第 187 頁 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.