The Gift of Influence, 第 39 卷﹔第 61 卷Fleming H. Revell Company, 1908 - 307 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 77 筆
第 24 頁
... of human passion . Again and again , for example , Jeremiah uses this same homely figure of speech as of a man rising early in his eagerness , despatching messengers , leaving no means untried to bring His 24 THE GIFT OF INFLUENCE.
... of human passion . Again and again , for example , Jeremiah uses this same homely figure of speech as of a man rising early in his eagerness , despatching messengers , leaving no means untried to bring His 24 THE GIFT OF INFLUENCE.
第 25 頁
Hugh Black. despatching messengers , leaving no means untried to bring His people to a right mind , pleading with them , and yet failing in His benign purpose as a man fails . It is a figure of the everlasting patience of God , refusing ...
Hugh Black. despatching messengers , leaving no means untried to bring His people to a right mind , pleading with them , and yet failing in His benign purpose as a man fails . It is a figure of the everlasting patience of God , refusing ...
第 26 頁
... heart - breaking pathos of the wonder- ful literature of the Bible , the failure of all the gracious means designed by perfect love , not merely that so much of the world lay in darkness though 26 THE GIFT OF INFLUENCE.
... heart - breaking pathos of the wonder- ful literature of the Bible , the failure of all the gracious means designed by perfect love , not merely that so much of the world lay in darkness though 26 THE GIFT OF INFLUENCE.
第 29 頁
... means the life of beings capable of falling , capable of rebellion , open to sin . Moral law cannot from the very constitution of moral law be classed with natural law , which has unerring sway and cannot be broken . But in the realm of ...
... means the life of beings capable of falling , capable of rebellion , open to sin . Moral law cannot from the very constitution of moral law be classed with natural law , which has unerring sway and cannot be broken . But in the realm of ...
第 34 頁
... mean by knowing life , and life had broken him and held him in its toils . He had not given himself altogether to lower pleasures . He had tried literature , knowledge , phi- losophy , the higher and more intellectual delights . He had ...
... mean by knowing life , and life had broken him and held him in its toils . He had not given himself altogether to lower pleasures . He had tried literature , knowledge , phi- losophy , the higher and more intellectual delights . He had ...
其他版本 - 查看全部
常見字詞
appeal ashamed Assyria Balaam birthright blessed blood Book of Proverbs bring character Christ Christian Church common conformity conscience covenant cowardice death demnation desire despair despise Esau evil eyes fact failure faith false feel figures of speech folly fruit gift give God's hard hath heart Hobab holy hope human ideal idolatry influence inspiration Israel Jerusalem Jesus Jews judge judgment Kingdom of Heaven ligion living look Lord man's mean memory ment mind moral motive mystery nature never noble nonconformity ourselves overwise pain passion Paul Paul's peace Persian Empire pessimism Pharisees portunities practical praise principle prophets punishment red pottage religion religious reproof righteousness sake seems sense sermon shame social sorrow soul speak spiritual standard temptation thee things thou thought tion transgress true truth unfinished unto vanity vision weak whole wicked wisdom wise words youth
熱門章節
第 28 頁 - But when the husbandmen saw the son, they said among themselves, 'This is the heir; come, let us kill him, and let us seize on his inheritance.
第 272 頁 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
第 63 頁 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
第 300 頁 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
第 228 頁 - Wherein you dress'd yourself? Hath it slept since? And wakes it now, to look so green and pale At what it did so freely ? From this time Such I account thy love. Art thou afeard To be the same in thine own act and valour As thou art in desire ? Wouldst thou have that Which thou esteem'st the ornament of life, And live a coward in thine own esteem, Letting 'I dare not' wait upon 'I would,' Like the poor cat i
第 297 頁 - For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back, through creeks and inlets making, Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
第 282 頁 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
第 2 頁 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
第 282 頁 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the pyramids? Herostratus lives that burnt the temple of Diana, he is almost lost that built it.
第 187 頁 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.