The Gift of Influence, 第 39 卷﹔第 61 卷Fleming H. Revell Company, 1908 - 307 頁 |
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第 1 到 5 筆結果,共 27 筆
第 36 頁
... keeping with the whole Greek ideal of culture , as the harmonious development of every part , without onesidedness . We can see how attractive it must have appeared to a man like the author of this Book , and how easily the principle ...
... keeping with the whole Greek ideal of culture , as the harmonious development of every part , without onesidedness . We can see how attractive it must have appeared to a man like the author of this Book , and how easily the principle ...
第 38 頁
... keeping of endless rules , rather than as spiritual passion . There is often much justification for the sneer at overmuch righteousness at all times , when the soul has died out of religion and the punc- tilious keeper of the law ...
... keeping of endless rules , rather than as spiritual passion . There is often much justification for the sneer at overmuch righteousness at all times , when the soul has died out of religion and the punc- tilious keeper of the law ...
第 72 頁
... who is so mistrustful of himself that he will not even try . As there is a false humility which spoils charac- ter and work , so there is an overweening conceit which is equally weak and which keeps a man from 72 THE GIFT OF INFLUENCE.
... who is so mistrustful of himself that he will not even try . As there is a false humility which spoils charac- ter and work , so there is an overweening conceit which is equally weak and which keeps a man from 72 THE GIFT OF INFLUENCE.
第 73 頁
Hugh Black. which is equally weak and which keeps a man from his true place of usefulness . An exaggerated sense of personal importance , an inordinate ambition for the first places , an egotism which judges of every- thing according as ...
Hugh Black. which is equally weak and which keeps a man from his true place of usefulness . An exaggerated sense of personal importance , an inordinate ambition for the first places , an egotism which judges of every- thing according as ...
第 91 頁
... keeping with the special somewhat prudential morality of this chapter from which it is taken . I choose the words though they are differently translated in the Revised Version , and though they are even pronounced untranslatable ...
... keeping with the special somewhat prudential morality of this chapter from which it is taken . I choose the words though they are differently translated in the Revised Version , and though they are even pronounced untranslatable ...
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appeal ashamed Assyria Balaam birthright blessed blood Book of Proverbs bring character Christ Christian Church common conformity conscience covenant cowardice death demnation desire despair despise Esau evil eyes fact failure faith false feel figures of speech folly fruit gift give God's hard hath heart Hobab holy hope human ideal idolatry influence inspiration Israel Jerusalem Jesus Jews judge judgment Kingdom of Heaven ligion living look Lord man's mean memory ment mind moral motive mystery nature never noble nonconformity ourselves overwise pain passion Paul Paul's peace Persian Empire pessimism Pharisees portunities practical praise principle prophets punishment red pottage religion religious reproof righteousness sake seems sense sermon shame social sorrow soul speak spiritual standard temptation thee things thou thought tion transgress true truth unfinished unto vanity vision weak whole wicked wisdom wise words youth
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第 28 頁 - But when the husbandmen saw the son, they said among themselves, 'This is the heir; come, let us kill him, and let us seize on his inheritance.
第 272 頁 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
第 63 頁 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
第 300 頁 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
第 228 頁 - Wherein you dress'd yourself? Hath it slept since? And wakes it now, to look so green and pale At what it did so freely ? From this time Such I account thy love. Art thou afeard To be the same in thine own act and valour As thou art in desire ? Wouldst thou have that Which thou esteem'st the ornament of life, And live a coward in thine own esteem, Letting 'I dare not' wait upon 'I would,' Like the poor cat i
第 297 頁 - For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back, through creeks and inlets making, Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
第 282 頁 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
第 2 頁 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
第 282 頁 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the pyramids? Herostratus lives that burnt the temple of Diana, he is almost lost that built it.
第 187 頁 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.