Culture and Religion in Some of Their RelationsEdmonston and Douglas, 1871 - 147 頁 |
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常見字詞
æsthetic apprehend Aristotle Arnold attain beauty become begin believe bring capacities centre character children of God Christian conceive consciousness conviction criticism cultivation Culturists declension desire devout Divine grace encom evanescent existence fact faculty faith fection feel gifts give Goethe Grammar of Assent Greece harmony heart higher highest hold Homer hope human nature Huxley ical ideal intel intellectual kingdom kingdom of God knowl knowledge laws learning lecture less light ligion lives logical man's means ment mental merely mind moral ness never objects ourselves outward perfection persons phenomenal phenomenalist philosophy Plato poet Professor Huxley's reason relation scientific seek seems sense side Sophocles soul speak spect spiritual apprehension spiritual things spiritual truths tendency tender conscience theory thought tion trained true truly ture UNITED COLLEGE universe whole words worship
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第 54 頁 - In other words, education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws.
第 54 頁 - The chess-board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance.
第 53 頁 - Suppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game of chess. Don't you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces; to have a notion of a gambit, and a keen eye for all the means of giving and getting out of check? Do you not think...
第 83 頁 - Engineer, will agree that the idea which culture sets before us of perfection, — an increased spiritual activity, . having for its characters increased sweetness, increased light, increased life, increased sympathy...
第 54 頁 - Nature. The player on the other side is hidden from us. We know that his play is always fair, just and patient But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well, the highest stakes are paid, with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated — without haste, but without remorse.
第 85 頁 - We are all of us included in some religious organisation or other; we all call ourselves, in the sublime and aspiring language of religion which I have before noticed, children of God. Children of God;— it is an immense pretension!— and how are we to justify it? By the works which we do, and the words which we speak. And the work which we collective children of God do, our grand centre of life, our city which we have builded for us to dwell in, is London!
第 56 頁 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of; whose intellect is a clear, cold, logic engine, with all its parts of equal strength, and in smooth working order; ready, like a steam engine, to be turned to any kind of work, and spin the gossamers as well as forge the anchors of the mind...
第 82 頁 - And thus culture begets a dissatisfaction which is of the highest possible value in stemming the common tide of men's thoughts in a wealthy and industrial community, and which saves the future, as one may hope, from being vulgarised, even if it cannot save the present.
第 57 頁 - ... whose mind is stored with a knowledge of the great and fundamental truths of Nature and of the laws of her operations; one who, no stunted ascetic, is full of life and fire, but whose passions are trained to come to heel by a vigorous will, the servant of a tender conscience; who has learned to love all beauty, whether of Nature or of art, to hate all vileness, and to respect others as himself.