A View of the Evidences of ChristianityI. Thomas and E. T. Andrews, no.45, Newbury Street, 1803 - 320 頁 |
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第 1 到 5 筆結果,共 8 筆
第 62 頁
... disciple , proves that the characters and the discourse were already public . And the obfervation which these instances afford , is of equal validity for the purpose of the prefent argument , whoever was the author of the hiftories ...
... disciple , proves that the characters and the discourse were already public . And the obfervation which these instances afford , is of equal validity for the purpose of the prefent argument , whoever was the author of the hiftories ...
第 125 頁
... disciples af- cribed to him the creation of the world , except John ; that neither Paul , nor Matthew , nor Luke , nor Mark , have dared to call Jefus , God ; that John wrote later than the other evan- gelifts , and at a time when a ...
... disciples af- cribed to him the creation of the world , except John ; that neither Paul , nor Matthew , nor Luke , nor Mark , have dared to call Jefus , God ; that John wrote later than the other evan- gelifts , and at a time when a ...
第 137 頁
... disciples , that is , by writings received without doubt as theirs , from the age in which they were published to the prefent , I fhould have believed this likewife . And my belief would , in each cafe , be much strengthened , if the ...
... disciples , that is , by writings received without doubt as theirs , from the age in which they were published to the prefent , I fhould have believed this likewife . And my belief would , in each cafe , be much strengthened , if the ...
第 184 頁
... disciples , who would needs call down fire from heaven to revenge an affront put upon their Mafter , fhows the lenity of his character , and of his religion ; and his opinion of the manner in which the most unreasonable opponents ought ...
... disciples , who would needs call down fire from heaven to revenge an affront put upon their Mafter , fhows the lenity of his character , and of his religion ; and his opinion of the manner in which the most unreasonable opponents ought ...
第 191 頁
... disciples alone . I do not mean , that they have used the exclufive word alone ; but that all the inftances which they have recorded of his appearance , are instances of appearance to his difciples ; that their reafonings upon it , and ...
... disciples alone . I do not mean , that they have used the exclufive word alone ; but that all the inftances which they have recorded of his appearance , are instances of appearance to his difciples ; that their reafonings upon it , and ...
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Acts afcribed afferted againſt alfo alſo amongſt anfwer apoftles appears argument atteftation authority becauſe believe biſhop cafe caufe Chrift Chriftian church circumftances compofed conclufion confequence confiderable defign delivered difciples difcourfes diftinction epiftle eſtabliſhed Eufebius evangelifts evidence exiſtence faid falfe fame fcriptures fecond feem fenfe fent fhall fhould fhows firft firſt fituation fome four gofpels fpeaking ftate ftory fubject fuccefs fuch fufferings fufficient fuppofed fupport gofpels hath Herod hiftorian hiftory himſelf inftances inftitution Irenæus itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea leaſt lefs Lord Luke Matthew miracles moft moſt muſt narrative neceffary obferve occafion opinion Origen paffage paffed Paul perfecution perfons poffeffed Polycarp Pontius Pilate prefent preferved proof propofition publiſhed purpoſe queftion reafon refurrection religion reprefented ſhall ſtate ſtory Tacitus Teftament teftimony Tertullian thefe themſelves theſe things thofe thoſe tion tranfaction truth univerfal unto uſed whofe words writings
熱門章節
第 171 頁 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
第 176 頁 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
第 287 頁 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
第 281 頁 - And he that was dead came forth, bound hand and foot with graveclothes : and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
第 158 頁 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
第 171 頁 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
第 164 頁 - And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes.
第 288 頁 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
第 288 頁 - The night is far spent, the day is at hand ; let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day ; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
第 227 頁 - Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.