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ed by his servant Moses, he personally delivered to that chosen servant, in presence of the whole nation, a constitution and code of laws for their observance; accompanied and sanctioned with promises of great rewards, and threats of severe punishments, as the consequence of their obedience or disobedience.
This constitution, though the Deity himself was to be at its head, (and it is therefore called by political writers a Theocracy) could not be carried into execution but by means of his ministers; Aaron and his sons were therefore commissioned to be, with Moses, the first established ministry of the new government.
One would have thought, that the appointment of men who had distinguished themselves in procuring the liberty of the nation, and had hazarded their lives in openly opposing the will of a powerful monarch who would have retained that nation in slavery, might have been an appointment acceptable to a grateful people; and that a constitution, framed for them by the Deity himself, might on that account have been secure of an universal welcome reception. Yet there were, in every one of the thirteen tribes, some discontented restless spirits, who were continually exciting them to reject the proposed new government, and this from vari ous motives.
Many still retained an affection for Egypt, the land of their nativity, and these, whenever they felt any inconvenience or hardship, through the natural and unavoidable effect of their change of situation, exclaimed against their leaders as the authors of their trouble; and were not only for returning into Egypt, but for stoning their deliverers. Those inclined to idolatry were displeased that their golden calf was destroyed. Many of the chiefs thought the new constitution might be injurious to their particular interests, that the profitable places would be engrossed by the families and
Numbers, chap. vix.
friends of Moses and Aaron, and others equally wellborn excluded.*-In Josephus, and the Talmud, we learn some particulars, not so fully narrated in the scripture. We are there told, "that Korah was ambitious of the priesthood; and offended that it was conferred on Aaron; and this, as he said, by the authority of Moses only, without the consent of the people. He accused Moses of having, by various artifices, fi audulently obtained the government, and deprived the people of their liberties; and of conspiring with Aaron to perpetuate the tyranny in their family. Thus, though Korah's real motive was the supplanting of Aaron, he persuaded the people that he meant only the public good; and they, moved by his insinuations, began to cry out-"Let us maintain the common liberty of our respective tribes; we have freed ourselves from the slavery imposed upon us by the Egyptians, and shall we suffer ourselves to be made slaves by Moses? If we must have a master, it were better to return to Pharaoh, who at least fed us with bread and onions, than to serve this new tyrant, who by his operations has brought us into danger of famine." Then they called in question the reality of his conference with God; and objected to the privacy of the meetings, and the preventing any of the people from being present at the colloquies, or even approaching the place, as grounds of great suspicion. They accused Moses also of peculation; as embezzling part of the golden spoons and the silver chargers, that the princes had offered at the dedication of the altar,t and the of ferings of the gold of the common people, as well as
* Numbers, chap. xvi. ver. 3. "And they gathered themselves together against Moses and Aaron, and said unto them, Ye take too much upon you, seeing all the congregations are holy, every one of them-wherefore then lift ye up yourselves above the congregation?"
Numbers, ch. vii.
+ Exodus, ch, xxxv. ver. 22.
most of the poll tax ;* and Aaron they accused of pocketing much of the gold of which he pretended to have made a molten calf. Besides peculation, they charged Moses with ambition; to gratify which passion, he had, they said, deceived the people, by promis ing to bring them to a land flowing with milk and honey; instead of doing which, he had brought them from such a land; and that he thought light of this mischief, provided he could make himself an absolute prince. That, to support the new dignity with splendor in his family, the partial poll-tax already levied and given to Aaron was to be followed by a general one, which would probably be augmented from time to time, if he were suffered to go on promulgating new laws on pretence of new occasional revelations of the divine will, till their whole fortunes were devoured by that aristocracy."
Moses denied the charge of peculation; and his accusers were destitute of proofs to support it; though facts, if real, are in their nature capable of proof. "I have not," said he, (with holy confidence in the presence of God) "I have not taken from this people the value of an ass, nor done them any other injury.". But his enemies had made the charge, and with some success among the populace; for no kind of accusation is so readily made, or easily believed, by knaves, as the accusation of knavery.
In fine, no less than two hundred and fifty of the principal men, "famous in the congregation, men of
• Numbers, ch. iii. and Exodus, ch. xxx.
Numbers, ch. xvi. ver. 13. "Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?"
Numbers. ch. iii.
Exodus, ch. xxx
renown,' ," heading and exciting the mob, working them up to such a pitch of phrensy, that they called out, stone 'em, stone 'em, and thereby secure our liberties: and let us choose other captains that may lead us back into Egypt, in case we do not succeed in reducing the Canaanites.
On the whole, it appears that the Israelites were a people jealous of their newly acquired liberty, which jealousy was in itself no fault; but that when they suf fered it to be worked upon by artful men, pretending public good, with nothing really in view but private interest, they were led to oppose the establishment of the new constitution, whereby they brought upon themselves much inconvenience and misfortune. It farther appears from the same inestimable history, that when, after many ages, the constitution had become old and much abused, that an amendment of it was proposed, the populace, as they had accused Moses of the ambition of making himself a prince, and cried out, stone him, stone him; so, excited by their high-priests and scribes, they exclaimed against the Messiah, that he aimed at becoming king of the Jews, and cried, crucify him, crucify him. From all which we may gather, that popular opposition to a public measure, is no proof of its impropriety, even though the opposition he excited and headed by men of distinction.
To conclude, I beg I may not be understood to infer, that our general convention was divinely inspired when it formed the new federal constitution, merely because that constitution has been unreasonably and vehemently opposed: yet, I must own, I have so much faith in the general government of the world by Providence, that I can hardly conceive a transaction of such momentous importance to the welfare of millions now existing, and to exist in the posterity of a great nation, should be suffered to pass without being in some degree influenced, guided, and governed by that omni
* Numbers, chap, xvi.
potent, omnipresent and benificent Ruler, in whom all inferior spirits live, and move, and have their being.
THE INTERNAL STATE OF AMERICA.
Being a true Description of the Interests and Policy of that vast Continent.
THERE is a tradition, that, in the planting of New-England, the first settlers met with many difficulties and hardships; as is generally the case when a civilized people attempt establishing themselves in a wilderness country. Being piously disposed, they sought relief from Heaven, by laying their wants and distresses before the Lord, in frequent set days of fasting and prayer. Constant meditation and discourse on these subjects kept their minds gloomy and discontented; and, like the children of Israel, there were many dispo sed to return to that Egypt which persecution had induced them to abandon. At length, when it was proposed in the assembly to proclaim another fast, a farmer of plain sense rose, and remarked, that the inconveniences they suffered, and concerning which they had so often wearied Heaven with their complaints, were not so great as they might have expected, and were diminishing every day, as the colony strengthened; that the earth began to reward their labour, and to furnish liberally for their subsistence; that the seas and rivers were found full of fish, the air sweet, and the climate healthy; and, above all, that they were there in the full enjoyment of liberty, civil and religious: he therefore thought, that reflecting and conversing